Hope Experience

Rev. Glen Maiden PhD, DMin, LMHC, CSAT, CMAT, CST, ANFT

Rewiring, Relapse, Renewal

Love what I have the privilege to do; help people reconnect the wiring of addiction and renew relationship to God and each other. We are in a revolution of neuroscientific breakthrough. Inaccurate old school thinking is being replaced by sound science and reason.  For example, the now disproven notion that the brain is static and unchangeable has been replaced with the truth of neuroplasticity…the

brain constantly changes and rewires.  I am a man of faith. In many ways science is catching up to what people of faith have experienced for millenia, namely, we can change, we can be changed by someone something greater than ourselves.

A therapist asked me this week about neuroplasticity, the science that proves the brain can rewire in 90 days.  She asked, “If the brain rewires in 90 days, how do we explain relapse?”

The brain has 109,000 miles of neural pathways, think about wires connecting sight to sound, smell to fear, noticing to sexuality.  These pathways form very specific functions and connect at trillions of locations in the brain.

Addiction neural pathways are in fact wires in the brain that formed due to learning. I learned how to soothe my anxiety or fear with a drug or relationship. Hence addiction neural pathway.

After 90 days of inactivity, that neural pathway prunes, connections diminish and become weaker. Other neural pathways of gratitude and healthy relationships form and we feel better, healthier, the addiction neural pathway loses power.

If I continue to attend to those pathways with healthy relationships and conscious focus, my neural architecture becomes stronger.

Enter anxiety of broken relationship.

Have you ever forgotten how to ride a bike? Did you hear that boy band song from middle school and feel a flood of emotion for your first dance, kiss, crush?

Neurological permanence is the brain’s ability to remember and recall. Get on that bike after 10 years of retirement you get it, yes?  Listen to the Back Street Boys and you have butterflies over your first kiss.  Your brain remembers.

As I work with clients who have struggled with relapse, all of them have slipped due to either resentment or grief, some relationship meltdown.  Relationship disappointment is the top reason for relapse.  (Carnes, 2014)

When we recover from our drug of choice, those specific wires of addiction prune or diminish. However, if we experience grief, resentment, abandonment, those very specific neural pathways or wires can re activate addiction neural pathways to numb the pain of loss, or arouse the system due to pain. Does that make sense?

So what is the awareness necessary to sustain our healing?  Love and acceptance. Rich relationships of meaning and connectivity.  Do you have a higher power?  Connect, love, give back to your community.  Do you have friends? Move from isolation. Pray, meditate, reflect, practice compassion for one another and…yourself. Grieve with people who love you. Attend to amends and forgive your perpetrators…then forgive yourself.

Do you feel better?  Your brain is rewiring…now.  Let’s get together soon…for coffee…for friendship…bike ride anyone? Let’s talk, listen to some boy bands, and I will tell you about my grandchildren…yes?

 

 

 

 

 

 

 

 

 

50 Shades of Pain

50 shades

The most extreme sexual desire among women involves…pain.

I work with female clients who fear the physical and emotional pain of sex.  Others seek pain ritually.

Pain can become part of an addict system rewarded by morphine like chemicals in the brain called endogenous opioids.  Without pain something feels like it is missing in sex.

Did you enjoy the movie, Avatar? The word for love and connection in this sci fi fantasy  was “see.” I see you. In a world of fear and pain…the way tall blue beings found love was in the seeing of one another. 

This is a perfect definition for healthy sexuality. Sex is intimacy, into God I see, into me God sees. Into my partner I see, into me my partner sees. Intimacy is beautiful, mutual, consensual, cognitive, spiritual, emotional.

There is more to sex than the act. Look at this abstract on pain and sexual intercourse.

Abstract

Sexual masochism disorder is considered the most prevalent paraphilia among women. However, little is known about the etiology and clinical correlates involved in this disorder. We aimed at addressing this issue through a potentially high-risk clinical cohort. This case–control study consisted of 60 women who met DSM-IV criteria for borderline personality disorder (BPD) and 60 women with other personality disorders. For both groups, sexual masochism disorder comorbidity was assessed through the Structured Clinical Interview, Sexual Disorders Module. Several etiological, psychosexual, and personality features were measured. Sexual masochism disorder was 10 times higher in BPD women than in women with other personality disorders (10 vs. 0 %). Among BPD women, those with sexual masochism disorder reported more child sexual abuse, more hostile/dismissing attachments, higher sensation seeking, and more frequently exploratory/impersonal sexual fantasies than BPD without sexual masochism. Correlation analysis confirmed a significant positive relationship between disinhibition and sexual masochism severity for BPD women. Our findings point out that BPD women may represent a high-risk cohort, especially those with higher disinhibition and detached attachment. Childhood sexual abuse may also play a predispositional role on this comorbidity. Further research may help to elucidate the intriguing relationship between both disorders.

https://link.springer.com/article/10.1007/s10508-016-0834-50 shades

Boundaries with Family

This is a cool article I am copying for you.

A client asked about a complex living arrangement with family members. Lots of stress and drama. Fear.

So, let’s apply this article on boundaries to family, yes?

  1. Name the limits for family members. For whom are you responsible in your family? For whom are you not responsible?
  2. Tune into your feelings. Are you feeling fear?  Can we attend to the fear?  Are you angry? What is the emotion behind the anger? Let’s attend to that feeling.
  3. Be direct. Do not leave anything to the imagination. Do not hint, do not imply. Write down what you need.
  4. You have permission to set healthy boundaries. Do it.
  5. Put truth first.
  6. Are  you repeating unhealthy patterns you grew up with?
  7. Make self care a priority. Self care is not selfish. You are valuable to your family.
  8. Seek support in decision making.
  9. Set boundaries with respect and honor.
  10. Start small. What is the biggest fire burning? Take care of that inferno first. Then move to the next.

 

10 Ways to Build and Preserve Better Boundaries

10 Way to Build and Preserve Better BoundariesBoundaries are essential to healthy relationships and, really, a healthy life. Setting and sustaining boundaries is a skill. Unfortunately, it’s a skill that many of us don’t learn, according to psychologist and coach Dana Gionta, Ph.D. We might pick up pointers here and there from experience or through watching others. But for many of us, boundary-building is a relatively new concept and a challenging one.

Having healthy boundaries means “knowing and understanding what your limits are,” Dr. Gionta said.

Below, she offers insight into building better boundaries and maintaining them.

1. Name your limits.

You can’t set good boundaries if you’re unsure of where you stand. So identify your physical, emotional, mental and spiritual limits, Gionta said. Consider what you can tolerate and accept and what makes you feel uncomfortable or stressed. “Those feelings help us identify what our limits are.”

2. Tune into your feelings.

Gionta has observed two key feelings in others that are red flags or cues that we’re letting go of our boundaries: discomfort and resentment. She suggested thinking of these feelings on a continuum from one to 10. Six to 10 is in the higher zone, she said.

If you’re at the higher end of this continuum, during an interaction or in a situation, Gionta suggested asking yourself, what is causing that? What is it about this interaction, or the person’s expectation that is bothering me?

Resentment usually “comes from being taken advantage of or not appreciated.” It’s often a sign that we’re pushing ourselves either beyond our own limits because we feel guilty (and want to be a good daughter or wife, for instance), or someone else is imposing their expectations, views or values on us, she said.

“When someone acts in a way that makes you feel uncomfortable, that’s a cue to us they may be violating or crossing a boundary,” Gionta said.

3. Be direct.

With some people, maintaining healthy boundaries doesn’t require a direct and clear-cut dialogue. Usually, this is the case if people are similar in their communication styles, views, personalities and general approach to life, Gionta said. They’ll “approach each other similarly.”

With others, such as those who have a different personality or cultural background, you’ll need to be more direct about your boundaries. Consider the following example: “one person feels [that] challenging someone’s opinions is a healthy way of communicating,” but to another person this feels disrespectful and tense.

There are other times you might need to be direct. For instance, in a romantic relationship, time can become a boundary issue, Gionta said. Partners might need to talk about how much time they need to maintain their sense of self and how much time to spend together.

4. Give yourself permission.

Fear, guilt and self-doubt are big potential pitfalls, Gionta said. We might fear the other person’s response if we set and enforce our boundaries. We might feel guilty by speaking up or saying no to a family member. Many believe that they should be able to cope with a situation or say yes because they’re a good daughter or son, even though they “feel drained or taken advantage of.” We might wonder if we even deserve to have boundaries in the first place.

Boundaries aren’t just a sign of a healthy relationship; they’re a sign of self-respect. So give yourself the permission to set boundaries and work to preserve them.

5. Practice self-awareness.

Again, boundaries are all about honing in on your feelings and honoring them. If you notice yourself slipping and not sustaining your boundaries, Gionta suggested asking yourself: What’s changed? Consider “What I am doing or [what is] the other person doing?” or “What is the situation eliciting that’s making me resentful or stressed?” Then, mull over your options: “What am I going to do about the situation? What do I have control over?”

6. Consider your past and present.

How you were raised along with your role in your family can become additional obstacles in setting and preserving boundaries. If you held the role of caretaker, you learned to focus on others, letting yourself be drained emotionally or physically, Gionta said. Ignoring your own needs might have become the norm for you.

Also, think about the people you surround yourself with, she said. “Are the relationships reciprocal?” Is there a healthy give and take?

Beyond relationships, your environment might be unhealthy, too. For instance, if your workday is eight hours a day, but your co-workers stay at least 10 to 11, “there’s an implicit expectation to go above and beyond” at work, Gionta said. It can be challenging being the only one or one of a few trying to maintain healthy boundaries, she said. Again, this is where tuning into your feelings and needs and honoring them becomes critical.

7. Make self-care a priority.

Gionta helps her clients make self-care a priority, which also involves giving yourself permission to put yourself first. When we do this, “our need and motivation to set boundaries become stronger,” she said. Self-care also means recognizing the importance of your feelings and honoring them. These feelings serve as “important cues about our wellbeing and about what makes us happy and unhappy.”

Putting yourself first also gives you the “energy, peace of mind and positive outlook to be more present with others and be there” for them.” And “When we’re in a better place, we can be a better wife, mother, husband, co-worker or friend.”

8. Seek support.

If you’re having a hard time with boundaries, “seek some support, whether [that’s a] support group, church, counseling, coaching or good friends.” With friends or family, you can even make “it a priority with each other to practice setting boundaries together [and] hold each other accountable.”

Consider seeking support through resources, too. Gionta likes the following books: The Art of Extreme Self-Care: Transform Your Life One Month at a Time and Boundaries in Marriage (along with several books on boundaries by the same authors).

9. Be assertive.

Of course, we know that it’s not enough to create boundaries; we actually have to follow through. Even though we know intellectually that people aren’t mind readers, we still expect others to know what hurts us, Gionta said. Since they don’t, it’s important to assertively communicate with the other person when they’ve crossed a boundary.

In a respectful way, let the other person know what in particular is bothersome to you and that you can work together to address it, Gionta said.

10. Start small.

Like any new skill, assertively communicating your boundaries takes practice. Gionta suggested starting with a small boundary that isn’t threatening to you, and then incrementally increasing to more challenging boundaries. “Build upon your success, and [at first] try not to take on something that feels overwhelming.”

“Setting boundaries takes courage, practice and support,” Gionta said. And remember that it’s a skill you can master.

Compassion with Belief

Since boyhood, my heart has beaten compassion for Native Americans. My mother told stories of our great great grandmother, Sarah Bond, who was a Native Pawnee. Grandma Sarah had dark beautiful eyes with prominent features of the plains Natives of North America. Sarah was born in 1841 and died a century later. Mother spoke of her raven hair woven in a thick braid flowing to her waist. Grandma Sarah lived during the aftermath of the Native American genocide called the Trail of Tears, the forcible government removal of Natives from the south east to Oklahoma. 4 thousand men, women, and children were killed by the United States Government through exposure, disease, and starvation. Forced to march nearly 1000 miles through the worst winter of the era, two generations perished .The young and the very old did not survive.

My grandmother did not march on the Trail of Tears. She witnessed other atrocities. Her Pawnee community declined from 12,000 in 1830 to 3400 by 1859 when she was 18 years old. By the time she turned 60 her proud nation numbered only 633. Grandma Sarah witnessed the decline of her people and culture by 94.725% during her lifetime. Think about 9 of 10 of your friends and family perishing without a next generation to carry on.

 

sarah-rohrer-bond

Sarah Bond

What did my Pawnee ancestors do with out the joy of boyhood wonder and belief?

How do I transform politically correct compassion to justice for the genocide of our family members? How do I personally move from heart felt empathy to cultural redemption? How do I conduct myself with the knowledge of murder and injustice at epic levels?

Cultural shift begins with compassion and belief. A great leader once said, “You must have the belief of a child.” The wonder of a boy, the passion of a man, and the belief in a God who brings truth and redemption change culture.

So, let’s examine our collective story with compassion and belief.

Understanding the genocide and dehumanization of Native Americans does not begin in the New World at Plymouth Rock. The wince of pain began in Europe. Our forefathers who sailed to and formed the 13 Colonies fled genocide and dehumanization in Europe at the hands of…political Christian parties. I enjoy writing, but I fear that my own bias and pain may dictate the following. So, I will cite the historical narrative with quotes.

“The religious persecution that drove settlers from Europe to the British North American colonies sprang from the conviction, held by Protestants and Catholics alike, that uniformity of religion must exist in any given society. This conviction rested on the belief that there was one true religion and that it was the duty of the civil authorities to impose it, forcibly if necessary, in the interest of saving the souls of all citizens. Nonconformists could expect no mercy and might be executed as heretics. The dominance of the concept, denounced by Roger Williams as “inforced uniformity of religion,” meant majority religious groups who controlled political power punished dissenters in their midst. In some areas Catholics persecuted Protestants, in others Protestants persecuted Catholics, and in still others Catholics and Protestants persecuted wayward coreligionists. Although England renounced religious persecution in 1689, it persisted on the European continent. Religious persecution, as observers in every century have commented, is often bloody and implacable and is remembered and resented for generations.”

Do you see it? Theological exclusivism of political Christian parties imposed the saving of souls through violence.

A warrior from the Viet Nam war era said to me, “You must first dehumanize your enemy before you do what you do to them.”

I suggest that the theological exclusivism of European Christianity drove a violence fueled by dehumanization. Again, let’s examine the historical narrative.

“David van der Leyen and Levina Ghyselins, described variously as Dutch Anabaptists or Mennonites, by Catholic authorities in Ghent in 1554 were strangled and burned. Van der Leyen was finally dispatched with an iron fork. Bracht’s Martyr’s Mirror is considered by modern Mennonites as second only in importance to the Bible in perpetuating their faith.

Jesuits like John Ogilvie (Ogilby) (1580-1615) were under constant surveillance and threat from the Protestant governments of England and Scotland. Ogilvie was sentenced to death by a Glasgow court and hanged and mutilated on March 10, 1615.

On October 31, 1731, the Catholic ruler of Salzburg, Austria, Archbishop Leopold von Firmian, issued an edict expelling as many as 20,000 Lutherans from his principality. Many propertyless Lutherans, given only eight days to leave their homes, froze to death as they drifted through the winter seeking sanctuary. The wealthier ones who were allowed three months to dispose of their property fared better. Some of these Salzburgers reached London, from whence they sailed to Georgia. Others found new homes in the Netherlands and East Prussia.

The slaughter of Huguenots (French Protestants) by Catholics at Sens, Burgundy in 1562 occurred at the beginning of more than thirty years of religious strife between French Protestants and Catholics. These wars produced numerous atrocities. The worst was the notorious St. Bartholomew’s Day Massacre in Paris, August 24, 1572. Thousands of Huguenots were butchered by Roman Catholic mobs. Although an accommodation between the two sides was sealed in 1598 by the Edict of Nantes, religious privileges of Huguenots eroded during the seventeenth century and were extinguished in 1685 by the revocation of the Edict. Perhaps as many as 400,000 French Protestants emigrated to various parts of the world, including the British North American colonies.

Huguenots at least matched the harshness of the persecutions of their Catholic opponents. In a period propaganda piece, a priest is disemboweled, his entrails wound up on a stick until they are torn out. In another illustration a priest is buried alive, and Catholic children are hacked to pieces. In another propaganda piece, alleged to have occurred in the village of Mans, was “too loathsome” for one nineteenth-century commentator to translate from the French. It shows a priest whose genitalia were cut off and grilled. Forced to eat his roasted private parts, the priest was then dissected by his torturers so they can observe him digesting his meal.

Irish Catholics of approximately one hundred Protestants from Loughgall Parish, County Armagh, at the bridge over the River Bann near Portadown, Ulster were slaughtered. This atrocity occurred at the beginning of the Irish Rebellion of 1641. Having held the Protestants as prisoners and tortured them, the Catholics drove them “like hogs” to the bridge, where they were stripped naked and forced into the water below at swordspoint. Survivors of the plunge were shot.

Puritans were English Protestants who wished to reform and purify the Church of England of what they considered to be unacceptable residues of Roman Catholicism. In the 1620s leaders of the English state and church grew increasingly unsympathetic to Puritan demands. They insisted that the Puritans conform to religious practices that they abhorred, removing their ministers from office and threatening them with “extirpation from the earth” if they did not fall in line. Zealous Puritan laymen received savage punishments. For example, in 1630 a man was sentenced to life imprisonment, had his property confiscated, his nose slit, an ear cut off, and his forehead branded “S.S.” (sower of sedition).

Beginning in 1630 as many as 20,000 Puritans emigrated to America from England to gain the liberty to worship God as they chose. Most settled in New England, but some went as far as the West Indies. Theologically, the Puritans were “non-separating Congregationalists.” Unlike the Pilgrims, who came to Massachusetts in 1620, the Puritans believed that the Church of England was a true church, though in need of major reforms. Every New England Congregational church was considered an independent entity, beholden to no hierarchy. The membership was composed, at least initially, of men and women who had undergone a conversion experience and could prove it to other members. Puritan leaders hoped (futilely, as it turned out) that, once their experiment was successful, England would imitate it by instituting a church order modeled after the New England Way.”

A little boy who survived the 911 terror attack on the Twin Towers colored a picture of the macabre scene. He drew the towers, the smoke, the planes, and victims leaping to their deaths. He also approached the horror with compassion and belief. At the bottom of the Twin Towers where the victims fell to their deaths, he drew…trampolines. His reason? Compassion and belief. He felt empathy with belief in the future. If this pain were to happen again, the afflicted survive. Childlike compassion and belief possess the power to heal.

The perpetrators of genocide and dehumanization were victims of the same atrocities they inflicted on Native Americans. Bessel van der Kolk states that our bodies remember trauma. This sensory information stores within the immune system, specifically in memory neurons. Our bodies never forget atrocity. The trauma re enacts so the body can process the pain and recover. The murder and injustice inflicted upon European immigrants repeated against Native Americans.

What you also did not see in the drawing of the tiny 911 survivor was revenge against the terrorists. His boyhood compassion beat for the victims. His belief created a new ending. Changing culture requires compassion. Redeeming injustice with healthy belief changes the human heart. Boyhood compassion and belief begin to heal the hurt within.
http://www.pawneenation.org/page/home/pawnee-history

Post Traumatic Re enactment: Christian Persecution Re enacts in Native American Genocide and Persecution

http://a.gov/exhibits/religion/rel01.html

Native American Congressional Medal of Honor Winners

Native Americans have a long history of being awarded the nation’s highest military decoration — the Medal of Honor. The Medal of Honor is bestowed “for conspicuous gallantry and intrepidity at the risk of life, above and beyond the call of duty, in actual combat against an armed enemy force.” The medal is awarded by the President of the United States on behalf of the Congress.
Of the 3,469 Medals of Honor awarded as of 2010, 28 have been awarded to Native Americans. Wikipedia

Check out this website for the names and citations of our greatest heroes.pawnee

http://www.californiaindianeducationa.org/native_american_veterans/medals_honor.html

Hope for Sexual Anorexia

Hey you guys, Friday April 21, 2017 I will host a seminar on “Hope for Sexual Anorexia”.

Sexual Anorexia, the aversion to sexual intercourse, is fear based. Specific neural pathways form during traumatic events based on terror.  Frightened by intimacy, touch, sexual contact, these neural pathways drive distance strategies from genital sexual intercourse. What follows? Shame. Relationship breakdown.  Distrust.

Current neuroscience and our experience has proven that these neural pathways can change. Unhealthy sexual behaviors can rewire and become healthy. Check out this cool video. Contact us for a consultation of…hope.