Psalm 63: Rituals
Day 63. Psalm 63.
My comments on Psalm 63 appear in the (parentheses.)
Psalm 63New International Version (NIV)

A psalm of David. When he was in the Desert of Judah.
1
You, God, are my God,
earnestly I seek you;
I thirst for you,
my whole being longs for you,
in a dry and parched land
where there is no water.
(King David is not speaking with symbolism. He literally thirsts. David has the ability to connect his pain to his relationship with God. No cursing here. No gnarly attitude toward God because of David’s suffering.)
2
I have seen you in the sanctuary
and beheld your power and your glory.
(David loved the ritual of worship. The Psalms are his narrative of ritual. Rituals are vital for people who suffer. Rituals create order and bring soothing in chaos. What are your rituals? What are you teaching your family about rituals in traumatic events?)

3
Because your love is better than life,
my lips will glorify you.
(The love of God is superior. Better than living is the life I live with you, Oh Lord. Trauma’s impact can be lessened by deep relationships after the painful event. David’s sanity through the attempted murders, persecution, and betrayal by his own son, was nurtured by the presence and love of God. Note how David connects to God in the thirst.)
4
I will praise you as long as I live,
and in your name I will lift up my hands.
5
I will be fully satisfied as with the richest of foods;
with singing lips my mouth will praise you.
6
On my bed I remember you;
I think of you through the watches of the night.
(Ahhhh…now he’s talking my language. One of the symptoms of trauma is sleeplessness. Anxiety pumps adrenalin. Adrenalin is not a good sleep agent. David remembers and focuses on relationship with God in the sleeplessness of his pain.)
7
Because you are my help,
I sing in the shadow of your wings.
(David senses both presence and protection from God.)
8
I cling to you;
your right hand upholds me.
(I hold onto the Lord in the night watch of sleeplessness and worry.)
9
Those who want to kill me will be destroyed;
they will go down to the depths of the earth.
10
They will be given over to the sword
and become food for jackals.
11
But the king will rejoice in God;
all who swear by God will glory in him,
while the mouths of liars will be silenced.
(Have you been hurt? Do not do life alone as a ritual. Consistently and passionately do the trauma of your story with others as though being together is a sacrament, something holy. Pursue strength in a group of loving people. Connect to your therapist. Seek the Lord. Your pain will lose its power in connection with healthy people who love God. Hope. Is.)
References:
Trauma disorders represent a unique form of psychopathology; they cannot occur without exposure to an event(s). However, exposure is a necessary, but not sufficient criterion for the development of trauma-related disorders. “There is recent recognition that the larger family context in which children live and the amount of family support they receive following trauma can be a powerful mediator between trauma and negative outcomes (Banyard, Rozelle, & Englund, 2001, p. 74).
Researchers theorize that maintenance of rituals has healthy consequences for families, especially for children and, to date, have generated strong empirical evidence for this hypothesis. Studies clearly demonstrate that the constructive use of family rituals is reliably linked to family health and to psychosocial adjustment in children. Initial investigation of the potential mediating role of family rituals was with alcoholic families. In a series of studies, Wolin and Bennett found couples deliberate in planning their family’s ritual life and who then successfully followed through on those plans evidenced significantly less transmission of alcoholism into their family than couples who were not as deliberate (Bennett et al., 1988a; Wolin, Bennett, & Noonan, 1979). Deliberateness also included keeping rituals distinct from the alcohol abuse behavior. Furthermore, regardless of the presence of alcoholism in the family, children living in families low on deliberateness showed more behavior problems than children from highly deliberate families (Bennett et al., 1988a; Bennett, Wolin, & Reiss, 1988b). Several studies (Fiese, 1992; Hawkins, 1999) replicated these early findings.
”Protecting children from the dangers of urban poverty ☆ Laurel J. Kiser ⁎ University of Maryland at Baltimore, Division of Services Research, 737 West Lombard Street, Fifth Floor, Baltimore, MD 21201, United States Received 25 January 2005; received in revised form 1 May 2006; accepted 12 July 2006


Women’s and Men’s Online Relationship Recovery Support Groups



God can change fear. Over 90% of my clients have a high priority for spirituality, God-consciousness. 87% of people in recovery say their higher power is helpful. Jesus is my higher power. The word “proud” does not describe my faith, I do feel ongoing gratitude for the belief that has changed me for 30 years. The content, object, and power of faith changes neurology. Fear neural pathways can change through belief. What are your greatest fears? Double click and print these graphics and I will walk with you through a deep process and together we will ask God to change your neurology. This is new/old tech. God has been in the phobia morphing business for millenia. Now, science has finally caught up. Message me and we will start. Do you need support? I have several online groups to support you. Hope is.