The Book of Revelation Sexual Health and Safety Workbook

Introduction 

Welcome to the Revelation and Porn Workshop. For the first time in 3500 years of Biblical literary history all sexuality terms and images of Revelation appear in one place for review and input. The purpose of this workshop attempts to restore the Scriptural basis for sexual health belief and practice for people of faith.

The workshop provides all Revelation sexual health terms in the original languages. Current technology allows readers to examine all words and their meanings in the Biblical context in which they are given. At no time does the workshop intend to dictate gender politics or moralize. The objective seeks to give caregivers tools so they may teach their children as the Scriptures mandate. When controversy emerges in the sacred texts, options will be given for the readers to choose and apply in their unique faith culture.

Rev. Dr. Glen Maiden PhD, DMin has been a pastoral sexual health educator and counselor for over 4 decades in faith based communities. His undergraduate degree from Asbury University (1984) majored in Bible and Biblical Languages of Hebrew, Koine Greek, and Classical Greek. Dr. Glen earned a masters in New Testament and Christian Education from Grand Rapids Theological Seminary (1987). The Doctor of Ministry from Western Theological Seminary focused on the neuroscience and theology of treating addiction and trauma. His PhD in Clinical Sexology from the International Institute of Clinical Sexology examined the Book of Genesis as a sexual health primer for families (2022). Dr. Glen is a licensed mental health counselor in the State of Washington, and holds certifications in sex addiction treatment, multiple addiction recovery, and has board certification as a Christian sex therapist.

How to Use this Workbook

The Revelation and Porn Workshop uses Biblical theology or the “Scripture interpreting Scripture” method for translation. Biblical Hebrew and Aramaic for the Old Testament, Koine Greek and Classical Greek for the New Testament define sexual health vocabulary. All  English Bible citations come from the The New International Version (NIV) unless otherwise stated because it is the current preferred English translation of the Bible (Rainer, 2021). The Old Testament Hebrew text reflects the Westminster Leningrad Codex (WLC) and the Greek New Testament bases on the Morphological Greek New Testament (GNT) for accuracy.

Each sexual health term identifies with a unique number as it appears in the Bible. For example, porneuo, to sex traffic humans,  is identified  with 72 as its Hebrew counterpart appears in the unhealthy sexuality terms of the Old Testament.  Since the word, “to sex traffic humans “also appears in the New Testament the term is labeled 72G standing for 72 Greek and 72H for Hebrew.

72G. To Sex Traffic Humans, por-NEW-oh (Rev 2:20) Strong, g4203

Rev 2:20

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality (por-NEW-oh) and the eating of food sacrificed to idols.

8 times in 7 GNT (Morphological Greek New Testament) verses

72H. Sacred Sex Trafficking, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

93 times in 81 WLC (Westminster Leningrad Codex) verses

The term “to sex traffic humans”, por-NEW-oh is followed by the phonetic Greek spelling so the reader may pronounce it correctly. The emphasis falls on the second syllable, NEW with voice inflection. Parentheses mark the Biblical citation, (Rev 2:20 so the reader can examine the Biblical verse for herself. Hover a cursor over the citation and the option of “clicking on” a link leads to the Blue Letter Bible (BLB). This is breakthrough technology for studying sexual health terms. Some of the features of the (BLB) are:

Multiple translations 

Definitions 

Original languages

Commentaries

Lists of word use in the entire Bible

Next, the Strong’s concordance number appears, Strong, g4203. Hover a cursor over the Strong’s number and the reader links to the Blue Letter Bible (BLB) to examine how a word translates throughout the entire Bible. Finally, the number of times the term appears within verses of the Greek Morphological New Testament (GNT) occurs.

The Old Testament term for sex trafficking humans, zah-NAH follows the same method. 72H means the term parallels the (GNT) New Testament por-NEW-oh 72G. Next the phonetic pronunciation appears, zah-NAH.  Emphasis falls on the second syllable, NAH. Within parentheses the citation Gen 34:31,  can be clicked on linking to the Blue Letter Bible (BLB) verse for examination. Finally, the number of times the term appears and in verses occurs.

The Hope of the Revelation Workshop

The vision of the Workshop restores the Word of God back into the hands of caregivers. Faith based families believe in the dynamic of God’s word to change not only humankind but the individual heart and family. The great reformations of history including Moses, Josiah, The Prophets, Jesus, and the early church were at core sexual health revolutions. All great cultural revolutions of faith focused on intimacy with God and the Bible’s sexual health and safety vision for children.

The prayerful outcome of this work seeks to bring sexual education choices back to caregivers based on the sacred text of God’s word. What if this generation can replace the porn industry as the primary sexual health educator for our children? What if this reform bases on the word of God? Could this freedom dream become a  revolution of faith for 4 billion people today who revere parts of or the totality of The Bible?

Please download the free HOPE XP app from all stores for the free content. The content is without fee, a humble donation is requested for the workshop with its workbook so this vision can continue.

Sexual Health Positive Terms

5G. Covenant, dia-THEY-kay (Rev 11:19) Strong, g1242

Rev 11:19

Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant (dia-THEY-kay). And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.

Mat 26:28

This is my blood of the covenant (dia-THEY-kay), which is poured out for many for the forgiveness of sins.

24 times in 30 GNT verses

5H. Covenant, buh-REETH (Gen 6:18) Strong, h1285

Gen 6:18

But I will establish my covenant (buh-REETH) with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you.

284 times in 264 WLC verses

Total 308 times in 294 WLC and GNT verses

Reproductive and Anatomical

39G. Naked, GOOM-nos (Rev 3:17) Strong, g1131

Rev 3:17

You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked (GOOM-nos).

15 times in 15 GNT verses

39H. Naked, ah-ROME (Gen 2:25) Strong, h6174

Gen 2:25

Adam and his wife were both naked (ah-ROME), and they felt no shame.

15 times in 14 WLC verses

46G. Conceive, (hold in the abdomen), EH-cho en gah-STREE (Rev 12:2) Strong, g2192 and g1064

Rev 12:2

She was pregnant ( hold in the abdomen, EH-cho en gah-STREE) and cried out in pain as she was about to give birth.

Mat 1:23

“The virgin will conceive (hold in the abdomen, EH-cho en gah-STREE) and give birth to (TIK-toe) a son, and they will call him Immanuel” (which means “God with us”).

8 times 8 in GNT verses

46H. Conceive, hah-RAH (Gen 4:1) Strong, h2029

Gen 4:1

Adam made love to his wife Eve, and she became pregnant (hah-RAH) and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

43 times in 42 WLC verses

Total 51 times in 50 WLC and GNT verses

43. Labor of Childbirth, oh-DEE-no (Rev 12:2) Strong, g5605

Rev 12:2

She was pregnant (holding in the stomach) and cried out in pain (oh-DEE-no) as she was about to give birth.

Gal 4:19

My dear children, for whom I am again in the pains of childbirth (oh-DEE-no) until Christ is formed in you,

Gal 4:27

For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor (oh-DEE-no); because more are the children of the desolate woman than of her who has a husband.”

3 times in 3 GNT verses

45G. Give Birth to,TIK-toe (Rev 12:2) Strong, g5088

Rev 12:2

She was pregnant and cried out in pain as she was about to give birth (TIK-toe).

Mat 1:21

She will give birth (TIK-toe) to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

18 times in 17 GNT verses

45H. Give Birth To, YEH-led (Gen 3:16) Strong, h3205

500 times in 403 WLC verses

Total 518 times in 420 WLC and GNT verses

40G. Offspring, SPER-ma (Rev 12:17) Strong, g4690

Rev 12:17

Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring (SPER-ma)—those who keep God’s commands and hold fast their testimony about Jesus.

43 times in 40 GNT verses

40H. Seed, Offspring, Semen, zeh-RAH (Gen 1:11) Strong, h2232

229 times in 205 WLC verses

9G. Virgin, par-THEN-os (Rev 14:4) Strong, g3933

Rev 14:4

These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb.

Mat 1:23

“The virgin (par-THEN-os) will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Appearing 15 times in 15 GNT verses

9H.Virgin, buh-TWO-lah (Gen 24:16) Strong, h1330

Gen 24:16

The woman was very beautiful, a virgin (buh-TWO-lah); no man had ever slept with her. She went down to the spring, filled her jar and came up again.

Appearing 50 times in 50 WLC verses

9G. Bride, noom-FAY (Rev 18:23) Strong, g3565

8 times in 7 GNT verses

Rev 18:23

The light of a lamp will never shine in you again. The voice of bridegroom (noom-FEE-os) and bride (noom-FAY)will never be heard in you again. Your merchants were the world’s important people. By your magic spell all the nations were led astray.

7G. Bridegroom, noom-FEE-os (Rev 18:23) Strong, g3566

16 times in 12 GNT verses

7G. Bridegroom, noom-FONE (Mat 9:15) Strong, g3567

Mat 9:15 

Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom (NOOM-phone)  will be taken from them; then they will fast.

Appearing 3 times in 3 GNT verses

7H. Bridegroom, chah-THAWN (Gen 19:12) Strong, h2860

Gen 19:12

The two men said to Lot, “Do you have anyone else here—sons-in-law (chah-THAWN), sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

Appearing 20 times in 19 WLC verses

Unhealthy Sexuality Terms

72G. To Sex Traffic Humans, por-NEW-oh (Rev 2:20) Strong, g4203

Rev 2:20

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality (por-NEW-oh) and the eating of food sacrificed to idols.

8 times in 7 GNT verses

72G. Sacred Sex Trafficking, por-NAY-ah (Rev 2:21) Strong, g4202

Rev 2:21

I have given her time to repent of her immorality (por-NAY-ah), but she is unwilling.

25 times in 24 GNT verses

72H. Sacred Sex Trafficking, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

93 times in 81 WLC verses

74G. Adultery, moi-CHEW-oh (Rev 2:22) Strong, g3421

Rev 2:22

So I will cast her on a bed of suffering, and I will make those who commit adultery (moi-CHEW-oh)with her suffer intensely, unless they repent of her ways.

15 times in 12 GNT verses

74H. Adultery, nah-AWPH (Exo 20:14) Strong, h5003

Exo 20:14

You shall not commit adultery (nah-AWPH).

31 times in 26 WLC verses

Total 46 times in 41 WLC and GNT verses

117. Sex Trafficking Exploitation, mah-LEW-no (Rev 3:4) Strong, g3435 

Rev 3:4

Yet you have a few people in Sardis who have not soiled (mah-LEW-no) their clothes. They will walk with me, dressed in white, for they are worthy.

3 times in 3 GNT verses

72G. Female Sex Trafficker or Sex Trafficked Female, POR-nay (Rev 17:1) Strong, g4204

Rev 17:1

One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute (POR-nay), who sits by many waters.

12 times in 12 GNT verses

64G. Sexual Safety Decline, bah-DEH-loog-ma (Rev 17:4) Strong, g946 

6 times in 6 GNT verses

64H. Sexual Safety Decline, chah-LAWL (Gen 6:1) Strong, h2490

Gen 6:1

When human beings began (chah-LAWL) to increase in number on the earth and daughters were born to them,

72G. Male Sex Trafficker or Sex Trafficked Male, POR-nos (Rev 21:8) Strong, g4205

Rev 21:8

But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral (POR-nos), those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.” 

10 times in 10 GNT verses

73. Sex Trafficked Female and Sex Trafficked Male, kah-day-SHAW, kah-DEISH (Gen 38:21) Strong, h6948 and h6945

Gen 38:21

He asked the men who lived there, “Where is the shrine prostitute (kah-day-SHAW)who was beside the road at Enaim?” “There hasn’t been any shrine prostitute (kah-day-SHAW) here,” they said.

Gen 38:22

So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute (kah-day-SHAW) here.’ ”

 Deu 23:17

No Israelite man (kah-DEISH) or woman (kah-day-SHAW) is to become a shrine prostitute.

 Hos 4:14

“I will not punish your daughters when they turn to prostitution, nor your daughters-in-law when they commit adultery, because the men themselves consort with harlots and sacrifice with shrine prostitutes (kah-day-SHAW)— a people without understanding will come to ruin!

11 times in 10 WLC verses

Names and Locations for Sacred Sex Trafficking

Nicolaitans (Rev 2:6) Strong, g3531

Rev 2:6

But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

2 times in 2 GNT verses

140G. Balak (Rev 2:14) Strong, g904

Rev 2:14

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.

1 time in 1 GNT verse

Rev 2:14

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.

140H. Balak, (Num 22:5) Strong, h1111

Num 22:2

Now Balak son of Zippor saw all that Israel had done to the Amorites,

43 times in 40 WLC verses

141G. Balaam (Rev 2:14) Strong, g903

Rev 2:14

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balakto entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.

3 times in 3 GNT verses

141H. Balaam, (Num 22:5) Strong, h1109

Num 22:5

…sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me.”

61 times in 57 WLC verses

156G. Jezebel, (Rev 2:20) Strong, g2403

Rev 2:20

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

1 time in 1 GNT verse

156H. Jezebel, (1Ki 16:31) Strong, h348

1Ki 16:31

He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

19 times in 17 WLC verses

68G. Sodom, (Rev 11:8) Strong, g4670

Rev 11:8

Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified.

9 times in 9 GNT verses

68H. Sodom, (Gen 13:13) Strong, h5467

Gen 13:13

Now the people of Sodom were wicked and were sinning greatly against the LORD.

39 times in 39 WLC verses

125G. Babylon (Rev 14:8) Strong, g897

Rev 14:8

A second angel followed and said, “ ‘Fallen! Fallen is Babylon the Great,’ which made all the nations drink the maddening wine of her adulteries.”

12 times in 11 GNT verses

125H. Babylon, bah-VAIL (Gen 10:10) Strong, h894

Gen 10:10

The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in Shinar.

262 times in 233 verses in the WLC Hebrew

72G. Lead Sex Trafficker, MAH-ter POR-nay (Rev 17:5 g3384 and g4204

Rev 17:5

The name written on her forehead was a mystery: babylon the great the mother of prostitutes (MAH-ter POR-nay) and of the abominations of the earth.

1 time in 1 GNT verse

72H. Sacred Sex Trafficking, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

93 times in 81 WLC verses

9 Sexual Health Positive Terms

10 Unhealthy Sexuality Terms

Total 19 Terms

The Book of Revelation Sexual Health and Safety Terms

Sexual Health Positive Terms

5G. Covenant, dia-THEY-kay (Rev 11:19) Strong, g1242

Rev 11:19

Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant (dia-THEY-kay). And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.

Mat 26:28

This is my blood of the covenant (dia-THEY-kay), which is poured out for many for the forgiveness of sins.

24 times in 30 GNT verses

5H. Covenant, buh-REETH (Gen 6:18) Strong, h1285

Gen 6:18

But I will establish my covenant (buh-REETH) with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you.

284 times in 264 WLC verses

Total 308 times in 294 WLC and GNT verses

Reproductive and Anatomical

39G. Naked, GOOM-nos (Rev 3:17) Strong, g1131

Rev 3:17

You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked (GOOM-nos).

15 times in 15 GNT verses

39H. Naked, ah-ROME (Gen 2:25) Strong, h6174

Gen 2:25

Adam and his wife were both naked (ah-ROME), and they felt no shame.

15 times in 14 WLC verses

46G. Conceive, (hold in the abdomen), EH-cho en gah-STREE (Rev 12:2) Strong, g2192 and g1064

Rev 12:2

She was pregnant ( hold in the abdomen, EH-cho en gah-STREE) and cried out in pain as she was about to give birth.

Mat 1:23

“The virgin will conceive (hold in the abdomen, EH-cho en gah-STREE) and give birth to (TIK-toe) a son, and they will call him Immanuel” (which means “God with us”).

8 times 8 in GNT verses

46H. Conceive, hah-RAH (Gen 4:1) Strong, h2029

Gen 4:1

Adam made love to his wife Eve, and she became pregnant (hah-RAH) and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

43 times in 42 WLC verses

Total 51 times in 50 WLC and GNT verses

43. Labor of Childbirth, oh-DEE-no (Rev 12:2) Strong, g5605

Rev 12:2

She was pregnant (holding in the stomach) and cried out in pain (oh-DEE-no) as she was about to give birth.

Gal 4:19

My dear children, for whom I am again in the pains of childbirth (oh-DEE-no) until Christ is formed in you,

Gal 4:27

For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor (oh-DEE-no); because more are the children of the desolate woman than of her who has a husband.”

3 times in 3 GNT verses

45G. Give Birth to,TIK-toe (Rev 12:2) Strong, g5088

Rev 12:2

She was pregnant and cried out in pain as she was about to give birth (TIK-toe).

Mat 1:21

She will give birth (TIK-toe) to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

18 times in 17 GNT verses

45H. Give Birth To, YEH-led (Gen 3:16) Strong, h3205

500 times in 403 WLC verses

Total 518 times in 420 WLC and GNT verses

40G. Offspring, SPER-ma (Rev 12:17) Strong, g4690

Rev 12:17

Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring (SPER-ma)—those who keep God’s commands and hold fast their testimony about Jesus.

43 times in 40 GNT verses

40H. Seed, Offspring, Semen, zeh-RAH (Gen 1:11) Strong, h2232

229 times in 205 WLC verses

9G. Virgin, par-THEN-os (Rev 14:4) Strong, g3933

Rev 14:4

These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb.

Mat 1:23

“The virgin (par-THEN-os) will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Appearing 15 times in 15 GNT verses

9H.Virgin, buh-TWO-lah (Gen 24:16) Strong, h1330

Gen 24:16

The woman was very beautiful, a virgin (buh-TWO-lah); no man had ever slept with her. She went down to the spring, filled her jar and came up again.

Appearing 50 times in 50 WLC verses

9G. Bride, noom-FAY (Rev 18:23) Strong, g3565

8 times in 7 GNT verses

Rev 18:23

The light of a lamp will never shine in you again. The voice of bridegroom (noom-FEE-os) and bride (noom-FAY)will never be heard in you again. Your merchants were the world’s important people. By your magic spell all the nations were led astray.

7G. Bridegroom, noom-FEE-os (Rev 18:23) Strong, g3566

16 times in 12 GNT verses

7G. Bridegroom, noom-FONE (Mat 9:15) Strong, g3567

Mat 9:15 

Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom (NOOM-phone)  will be taken from them; then they will fast.

Appearing 3 times in 3 GNT verses

7H. Bridegroom, chah-THAWN (Gen 19:12) Strong, h2860

Appearing 20 times in 19 WLC verses

Gen 19:12

The two men said to Lot, “Do you have anyone else here—sons-in-law (chah-THAWN), sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

Unhealthy Sexuality Terms

72G. To Sex Traffic Humans, por-NEW-oh (Rev 2:20) Strong, g4203

Rev 2:20

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality (por-NEW-oh) and the eating of food sacrificed to idols.

8 times in 7 GNT verses

72G. Sacred Sex Trafficking, por-NAY-ah (Rev 2:21) Strong, g4202

Rev 2:21

I have given her time to repent of her immorality (por-NAY-ah), but she is unwilling.

25 times in 24 GNT verses

72H. Sacred Sex Trafficking, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

93 times in 81 WLC verses

74G. Adultery, moi-CHEW-oh (Rev 2:22) Strong, g3421

Rev 2:22

So I will cast her on a bed of suffering, and I will make those who commit adultery (moi-CHEW-oh)with her suffer intensely, unless they repent of her ways.

15 times in 12 GNT verses

74H. Adultery, nah-AWPH (Exo 20:14) Strong, h5003

Exo 20:14

You shall not commit adultery (nah-AWPH).

31 times in 26 WLC verses

Total 46 times in 41 WLC and GNT verses

117. Sex Trafficking Exploitation, mah-LEW-no (Rev 3:4) Strong, g3435 

Rev 3:4

Yet you have a few people in Sardis who have not soiled (mah-LEW-no) their clothes. They will walk with me, dressed in white, for they are worthy.

3 times in 3 GNT verses

72G. Female Sex Trafficker or Sex Trafficked Female, POR-nay (Rev 17:1) Strong, g4204

Rev 17:1

One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute (POR-nay), who sits by many waters.

12 times in 12 GNT verses

64G. Sexual Safety Decline, bah-DEH-loog-ma (Rev 17:4) Strong, g946 

6 times in 6 GNT verses

64H. Sexual Safety Decline, chah-LAWL (Gen 6:1) Strong, h2490

Gen 6:1

When human beings began (chah-LAWL) to increase in number on the earth and daughters were born to them,

72G. Male Sex Trafficker or Sex Trafficked Male, POR-nos (Rev 21:8) Strong, g4205

Rev 21:8

But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral (POR-nos), those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.” 

10 times in 10 GNT verses

73. Sex Trafficked Female and Sex Trafficked Male, kah-day-SHAW, kah-DEISH (Gen 38:21) Strong, h6948 and h6945

Gen 38:21

He asked the men who lived there, “Where is the shrine prostitute (kah-day-SHAW)who was beside the road at Enaim?” “There hasn’t been any shrine prostitute (kah-day-SHAW) here,” they said.

Gen 38:22

So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute (kah-day-SHAW) here.’ ”

 Deu 23:17

No Israelite man (kah-DEISH) or woman (kah-day-SHAW) is to become a shrine prostitute.

 Hos 4:14

“I will not punish your daughters when they turn to prostitution, nor your daughters-in-law when they commit adultery, because the men themselves consort with harlots and sacrifice with shrine prostitutes (kah-day-SHAW)— a people without understanding will come to ruin!

11 times in 10 WLC verses

Names and Locations for Sacred Sex Trafficking

Nicolaitans (Rev 2:6) Strong, g3531

Rev 2:6

But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

2 times in 2 GNT verses

140G. Balak (Rev 2:14) Strong, g904

Rev 2:14

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.

1 time in 1 GNT verse

Rev 2:14

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.

140H. Balak, (Num 22:5) Strong, h1111

Num 22:2

Now Balak son of Zippor saw all that Israel had done to the Amorites,

43 times in 40 WLC verses

141G. Balaam (Rev 2:14) Strong, g903

Rev 2:14

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balakto entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.

3 times in 3 GNT verses

141H. Balaam, (Num 22:5) Strong, h1109

Num 22:5

…sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me.”

61 times in 57 WLC verses

156G. Jezebel, (Rev 2:20) Strong, g2403

Rev 2:20

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

1 time in 1 GNT verse

156H. Jezebel, (1Ki 16:31) Strong, h348

1Ki 16:31

He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

19 times in 17 WLC verses

68G. Sodom, (Rev 11:8) Strong, g4670

Rev 11:8

Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified.

9 times in 9 GNT verses

68H. Sodom, (Gen 13:13) Strong, h5467

Gen 13:13

Now the people of Sodom were wicked and were sinning greatly against the LORD.

39 verses WLC

125G. Babylon (Rev 14:8) Strong, g897

Rev 14:8

A second angel followed and said, “ ‘Fallen! Fallen is Babylon the Great,’ which made all the nations drink the maddening wine of her adulteries.”

12 times in 11 GNT verses

125H. Babylon, bah-VAIL (Gen 10:10) Strong, h894

Gen 10:10

The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in Shinar.

262 times in 233 verses in the WLC Hebrew

72G. Lead Sex Trafficker, MAH-ter POR-nay (Rev 17:5 g3384 and g4204

Rev 17:5

The name written on her forehead was a mystery: babylon the great the mother of prostitutes (MAH-ter POR-nay) and of the abominations of the earth.

1 time in 1 GNT verse

72H. Sacred Sex Trafficking, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

93 times in 81 WLC verses

9 Sexual Health Positive Terms

10 Unhealthy Sexuality Terms

Total 19 Terms

All Sexual Health, Intimacy, and Safety Citations in the Bible 5/8/24

Contents

Sexual Health Positive Terms………………………………………………………..………1-14

Reproductive and Anatomical………………………………………………….…….….…15-23

Unhealthy Sexuality Terms……………………………………………………..…………..24-42

Names and Locations for the Sacred Sex Trade………………………………….43-54

Sexual Health Positive Terms

1-2. Be Fruitful and Increase, pah-RAH rah-BAH (Gen 1:22) Strong, h6509 and h7235

Gen 1:22

God blessed them and said, “Be fruitful and increase (pah-RAH rah-BAH) in number and fill the water in the seas, and let the birds increase on the earth.”

Gen 1:28

God blessed them and said to them, “Be fruitful and increase (pah-RAH rah-BAH) in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Gen 8:17

Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase (pah-RAH rah-BAH) in number on it.”

Gen 9:1

Then God blessed Noah and his sons, saying to them, “Be fruitful and increase (pah-RAH rah-BAH) in number and fill the earth.

 Gen 9:7

As for you, be fruitful and increase (pah-RAH rah-BAH) in number; multiply on the earth and increase upon it.”

 Gen 17:20

And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase (pah-RAH rah-BAH) his numbers. He will be the father of twelve rulers, and I will make him into a great nation.

 Gen 28:3

May God Almighty bless you and make you fruitful and increase (pah-RAH rah-BAH) your numbers until you become a community of peoples.

 Gen 35:11

And God said to him, “I am God Almighty; be fruitful and increase (pah-RAH rah-BAH) in number. A nation and a community of nations will come from you, and kings will be among your descendants.

Gen 47:27

Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased (pah-RAH rah-BAH) greatly in number.

 Gen 48:4

and said to me, ‘I am going to make you fruitful and increase (pah-RAH rah-BAH) your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

 Exo 1:7

but the Israelites were exceedingly fruitful (pah-RAH); they multiplied greatly, increased (rah-BAH) in numbers and became so numerous that the land was filled with them.

 Lev 26:9

“ ‘I will look on you with favor and make you fruitful and increase (pah-RAH rah-BAH) your numbers, and I will keep my covenant with you.

Jer 23:3

“I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase (pah-RAH rah-BAH) in number.

Eze 36:11

I will increase (rah-BAH) the number of people and animals living on you, and they will be fruitful (pah-RAH) and become numerous. I will settle people on you as in the past and will make you prosper more than before. Then you will know that I am the LORD.

28 times in 14 WLC verses

3H. Sexual Connection, dah-BACH (Gen 2:24) Strong, h1692

Gen 2:24

That is why a man leaves his father and mother and is united (dah-BACH) to his wife, and they become one flesh.

Gen 34:3

His heart was drawn (dah-BACH) to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her.

1Ki 11:2

They were from nations about which the LORD had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast (dah-BACH) to them in love.

3 times in 3 WLC verses

3G. Sexual Connection, kah-LA-oh (Mat 19:5) Strong, g2853

Mat 19:5

and said, ‘For this reason a man will leave his father and mother and be united (kah-LA-oh) to his wife, and the two will become one flesh’?

Luk 15:15

So he went and hired himself out (kah-LA-oh) to a citizen of that country, who sent him to his fields to feed pigs.

1Co 6:16

Do you not know that he who unites (kah-LA-oh) himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

3 times in 3 GNT verses

Total 6 times in 6 WLC and GNT verses

4H. Sexual Intimacy, yah-DAH (Gen 4:1) Strong, h3045

Gen 4:1

Adam made love to (yah-DAH) his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

Gen 4:17

Cain made love to (yah-DAH) his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.

Gen 4:25

Adam made love to (yah-DAH) his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.”

Gen 19:5

They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex (yah-DAH) with them.”

Gen 19:8

Look, I have two daughters who have never slept with (yah-DAH) a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

 Gen 24:16

The woman was very beautiful, a virgin; no man had ever slept with (yah-DAH) her. She went down to the spring, filled her jar and came up again.

Num 31:17

Now kill all the boys. And kill every woman who has slept with (yah-DAH) a man,

Num 31:18

…but save for yourselves every girl who has never slept with (yah-DAH) a man.

Num 31:35

…and 32,000 women who had never slept with (yah-DAH) a man.

Jdg 19:5

But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped (yah-DAH) her and abused her throughout the night, and at dawn they let her go.

Jdg 19:22

While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex (yah-DAH) with him.”

Jdg 21:11

“This is what you are to do,” they said. “Kill every male and every woman who is not a virgin (yah-DAH).”

Jdg 21:12

They found among the people living in Jabesh Gilead four hundred young women who had never slept with (yah-DAH) a man, and they took them to the camp at Shiloh in Canaan.

1Ki 1:4

The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations (yah-DAH) with her.

4G. Sexual Intimacy, geh-NO-skow (Mat 1:25) Strong, g1097

Mat 1:25

But he did not consummate (geh-NO-skow) their marriage until she gave birth to a son. And he gave him the name Jesus.

Luk 1:34

“How will this be,” Mary asked the angel, “since I am a virgin (since I have not known/geh-NO-skow a man) ?”

14 times in 14 WLC verses

2 times in 2 GNT verses

Total 16 times in 16 WLC and GNT verses

5H. Covenant, buh-REETH (Gen 6:18) Strong, h1285

Gen 6:18

But I will establish my covenant (buh-REETH) with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you.

284 times in 264 WLC verses

5G. Covenant, dia-THEY-kay (Mat 26:28) Strong, g1242

Mat 26:28

This is my blood of the covenant (dia-THEY-kay), which is poured out for many for the forgiveness of sins.

33 times in 30 verses of the GNT

Total 317 times in 294 verses

6-7.  Recover Unhealthy Sexuality, kah-SAH ehr-VAH  (Gen 9:23) h3680 and h6172

Gen 9:23

But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered (kah-SAH) their father’s naked body (ehr-VAH). Their faces were turned the other way so that they would not see their father naked.

Eze 16:8

Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered (kah-SAH) your naked body (ehr-VAH). I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.

 Hos 2:9

“Therefore I will take away my grain when it ripens, and my new wine when it is ready. I will take back my wool and my linen, intended to cover (kah-SAH) her naked body (ehr-VAH).

3 times in 3 WLC verses

7H. Bridegroom, chah-THAWN (Gen 19:12) Strong, h2860

Appearing 20 times in 19 WLC verses

Gen 19:12

The two men said to Lot, “Do you have anyone else here—sons-in-law (chah-THAWN), sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

7G. Bridegroom, noom-PHONE (Mat 9:15) Strong, g3567

Mat 9:15 

Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom (NOOM-phone)  will be taken from them; then they will fast.

Appearing 3 times in 3 GNT verses

Total 23 times in 21 WLC and GNT verses

8. Genital Sexual Intercourse, Kah-RAV (Gen 20:4) Strong, h7126

Gen 20:4

Now Abimelek had not gone near (kah-RAV) her, so he said, “Lord, will you destroy an innocent nation?

Lev 18:19

Do not approach (kah-RAV) a woman to have sexual relations during the uncleanness of her monthly period.

Lev 18:6

No one is to approach (kah-RAV) any close relative to have sexual relations. I am the LORD.

Isa 8:3

Then I made love (kah-RAV) to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz.

Eze 18:6

He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife or have sexual relations (kah-RAV) with a woman during her period.

5 times in 5 WLC verses

9H.Virgin, buh-TWO-lah (Gen 24:16) Strong, h1330

Appearing 50 times in 50 WLC verses

Gen 24:16

The woman was very beautiful, a virgin (buh-TWO-lah); no man had ever slept with her. She went down to the spring, filled her jar and came up again.

9G. Virgin, par-THEN-os (Mat 1:23) Strong, g3933

Mat 1:23

“The virgin (par-THEN-os) will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Appearing 15 times in 15 GNT verses

Total 65 times in 65 WLC and GNT verses

10. Fall in Love, Lover, ah-HAWV (Gen 24:67) Strong, h157

Gen 24:67

Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved (ah-HAWV) her; and Isaac was comforted after his mother’s death.

Gen 29:18

Jacob was in love (ah-HAWV) with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”

Gen 29:20

So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love (ah-HAWV) for her.

Gen 29:30

Jacob made love to Rachel also, and his love (ah-HAWV) for Rachel was greater than his love for Leah. And he worked for Laban another seven years.

Gen 29:32

Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love (ah-HAWV) me now.”

Gen 34:3

His heart was drawn to Dinah daughter of Jacob; he loved (ah-HAWV) the young woman and spoke tenderly to her.

Deu 21:15

If a man has two wives, and he loves (ah-HAWV) one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love,

47 times in 42 WLC verses 

11. Foreplay to Intercourse, yih-TSACH (Gen 26:8) Strong, h6711

Gen 26:8

When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing (yih-TSACH) his wife Rebekah.

Gen 39:14

she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport (yih-TSACH) of us! He came in here to sleep with me, but I screamed.

Gen 39:17

Then she told him this story: “That Hebrew slave you brought us came to me to make sport (yih-TSACH) of me.

3 times in 3 WLC verses 

12H. Kiss, nah-SHAWK (Gen 27:26) Strong, h5401

Gen 27:26

Then his father Isaac said to him, “Come here, my son, and kiss (nah-SHAWK) me.”

30 times in 30 WLC verses

12G. Kiss, phi-LE-oh (Mat 26:48) Strong, g5368

Mat 26:48

Now the betrayer had arranged a signal with them: “The one I kiss (phi-LE-oh) is the man; arrest him.”

2 times in 2 verses of the GNT


Total 32 times in 32 WLC and GNT verses

13. Mandrakes, doo-DAI: (Gen 30:14) Strong, h1736

Gen 30:14

During wheat harvest, Reuben went out into the fields and found some mandrakes (doo-DAI)plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes (doo-DAI).” But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes (doo-DAI) too?” “Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes (doo-DAI).”  So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes (doo-DAI).” So he slept with her that night. God listened to Leah, and she became pregnant and bore Jacob a fifth son.

Appearing 7 times in 3 WLC verses

14. Fall in Love, chah-SHAWK (Gen 34:8) Strong, h2836

Gen 34:8

But Hamor said to them, “My son Shechem has his heart set on (chah-SHAWK) your daughter. Please give her to him as his wife.

4 times in 4 WLC verses

15.  Eunuch/Intersexual Traits, sah-REECE (Gen 37:36) Strong, h5631, g2135

Gen 37:36

Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials (sah-REECE), the captain of the guard.

42 times in 42 WLC verses

8 times in 6 GNT verses

Total 50 times in 48 verses 

16. Sexual Abstinence, nah-GAWSH (Exo 19:15) Strong, h5066

Exo 19:15

Then he said to the people, “Prepare yourselves for the third day. Abstain (nah-GAWSH) from sexual relations (nah-GAWSH).”

1 time in 1 WLC verse

17. Seduction, Allure, pah-THACH, (Exo 22:16) Strong, h6601

Exo 22:16

“If a man seduces (pah-THACH) a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife.

Job 31:9

“If my heart has been enticed (pah-THACH) by a woman, or if I have lurked at my neighbor’s door,

Hos 2:14

“Therefore I am now going to allure (pah-THACH) her; I will lead her into the wilderness and speak tenderly to her.

3 times in 3 WLC verses

18. Romantic Partner, ray-AH (Jer 3:1) Strong, h7453

Jer 3:1

“If a man divorces his wife and she leaves him and marries another man, should he return to her again? Would not the land be completely defiled? But you have lived as a prostitute with many lovers (ray-AH)— would you now return to me?”

Jer 3:20

But like a woman unfaithful to her husband (ray-AH), so you, Israel, have been unfaithful to me….

Jer 5:8

They are well-fed, lusty stallions, each neighing for another man’s wife (ray-AH).

Hos 3:1

The LORD said to me, “Go, show your love to your wife again, though she is loved by another man (ray-AH) and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin cakes.”

4 times in 4 WLC verses

19. Heavy Breathing Lover, ah-GAWV (Jer 4:30) Strong, h5689

 Jer 4:30

What are you doing, you devastated one? Why dress yourself in scarlet and put on jewels of gold? Why highlight your eyes with makeup? You adorn yourself in vain. Your lovers (ah-GAWV) despise you; they want to kill you.

7 times in 7 WLC verses 

20. Romance or Romantic Partner, DODE (Eze 16:8) Strong, h1730

Eze 16:8

“ ‘Later I passed by, and when I looked at you and saw that you were old enough for love (DODE), I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.

 Pro 7:18

Come, let’s drink deeply of love (DODE) till morning; let’s enjoy ourselves with love (ah-HAWV)!

Sng 1:2

She: Let him kiss me with the kisses of his mouth— for your love (DODE) is more delightful than wine.

42 times in 35 WLC verses 

21-22. Betrothal, Spread (pah-RAWSH) Corner of Garment (kah-NAWF) Over (Eze 16:8) Strong, h6566 and h3671

Eze 16:8

Later I passed by, and when I looked at you and saw that you were old enough for love, I spread (pah-RAWSH) the corner of my garment (kah-NAWF) over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.

Rth 3:9

“Who are you?” he asked. “I am your servant Ruth,” she said. “Spread (pah-RAWSH) the corner of your garment (kah-NAWF) over me, since you are a guardian-redeemer  of our family.”

2 times in 2 WLC verses 

23. Pleasure of Romance, ah-RAWV (Eze 16:37) Strong, h6149

Eze 16:37

therefore I am going to gather all your lovers, with whom you found pleasure (ah-RAWV), those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked.

1 time 1 WLC verse

24H. At-One-Ment/Intimacy, kah-PHAR (Eze 16:63) Strong, h3722

Eze 16:63

Then, when I make atonement (kah-PHAR) for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation (sexual shame), declares the Sovereign LORD.

103 times in 94 WLC verses

24G. At-One-Ment/Intimacy, he-la-STAY-ree-on (Rom 3:25) Strong, g2435

Rom 3:25

God presented Christ as a sacrifice of atonement (he-la-STAY-ree-on), through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

Heb 9:5

Above the ark were the cherubim of the Glory, overshadowing the atonement (he-la-STAY-ree-on) cover. But we cannot discuss these things in detail now.

2 times in 2 GNT verses

Total 105 times in 96 verses

25. Sexual Intercourse, yah-CHAWM (Psa 51:5) Strong, h3179

Psa 51:5

Surely I was sinful at birth, sinful from the time my mother conceived (yah-CHAWM) me.

 Ecc 4:11

Also, if two lie down together, they will keep warm. But how can one keep warm (yah-CHAWM)  alone?

2 times in 2 WLC verses

26. Lover’s Bed, EH-resh (Pro 7:16) Strong, h6210

Pro 7:16

I have covered my bed (EH-resh) with colored linens from Egypt.

1 time in 1 WLC verse

27. Sexual Arousal, hah-MAH (Sng 5:4) Strong, h1993

Sng 5:4

My beloved  thrust his hand through the latch-opening; my heart began to pound (hah-MAH) for him.

1 time in 1 WLC verse

28. Pleasure of Sexual Desire, nah-AIM (Sng 7:6) Strong, h5276

Sng 7:6

How beautiful you are and how pleasing (nah-AIM), my love, with your delights!

1 time in 1 WLC verse

29. Romantic Pleasure, tah-ah-NOOG (Sng 7:6) Strong, h8588

Sng 7:6

How beautiful you are and how pleasing, my love, with your delights (tah-ah-NOOG)!

2 time 2 WLC verses

30. Seduce, nah-TAH (Pro 7:21) Strong, h5186

Pro 7:21

With persuasive words she led him astray; she seduced (nah-TAH) him with her smooth talk.

1Ki 11:3

He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray (nah-TAH).

1Ki 11:4

As Solomon grew old, his wives turned his heart after (nah-TAH) other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been.

3 times in 3 WLC verses

31-32. Uncover the Feet, gah-LAH REH-ghel (Rth 3:4) Strong, h1540 and h4772

Rth 3:4

When he lies down, note the place where he is lying. Then go and uncover his feet (gah-LAH REH-ghel) and lie down. He will tell you what to do.”

Rth 3:7

When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet (gah-LAH REH-ghel) and lay down.

2 times in 2 WLC verses

33. Sexual Intimacy, kah-RAH (Job 31:10) Strong, h3766

Job 31:10

…then may my wife grind another man’s grain, and may other men sleep (kah-RAH) with her.

1 time in 1 WLC verse

34. Sexual Contact, nah-GAH (Pro 6:29) Strong, h5060

Pro 6:29

So is he who sleeps with another man’s wife; no one who touches (nah-GAH) her will go unpunished.

1 time in 1 WLC verse

35.  Sexual Intimacy, phu-sih-KOS CHREI-sis (Rom 1:26) Strong, g5446

and g5540

Rom 1:26

Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations (phu-sih-KOS CHREI-sis) for unnatural ones.

 Rom 1:27

In the same way the men also abandoned natural relations (phu-sih-KOS CHREI-sis)with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

2 times in 2 GNT verses

36. Sexual Intimacy, geh-NAY-then (Rom 7:3) Strong, g1096

Rom 7:3

So then, if she has sexual relations (geh-NAY-then) with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries (geh-NAY-then) another man.

2 times in 1 GNT verse

37. Genital Sexual Intercourse, KOI-tay, (Rom 9:10) Strong, g2845

Rom 9:10

Not only that, but Rebekah’s children were conceived (KOI-tay) at the same time by our father Isaac.

Rom 13:13

Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality (KOI-tay) and debauchery, not in dissension and jealousy.

Heb 13:4

Marriage should be honored by all, and the marriage bed (KOI-tay) kept pure, for God will judge the adulterer and all the sexually immoral.

3 times in 3 GNT verses

38. New Birth, ah-na-gen-NAH-oh (1Pe 1:3) Strong, g313

1Pe 1:3

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth (ah-na-gen-NAH-oh) into a living hope through the resurrection of Jesus Christ from the dead,

1 time in 1 GNT verse

Total Sexual Health Positive Terms 790 times in 719 verses of the WLC and GNT

Reproductive and Anatomical Terms

39H. Genital Tissue, bah-SAR (Gen 2:24) Strong, h1320  

Gen 2:24

That is why a man leaves his father and mother and is united to his wife, and they become one flesh (bah-SAR).

Gen 17:11

You are to undergo circumcision (in the flesh (bah-SAR) of your foreskin), and it will be the sign of the covenant between me and you.

Gen 17:14

Any uncircumcised male, who has not been circumcised in the flesh (bah-SAR), will be cut off from his people; he has broken my covenant.

Gen 17:23

On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them (in the flesh (bah-SAR) of the foreskin), as God told him.

Gen 17:24

Abraham was ninety-nine years old when he was circumcised (in the flesh (bah-SAR) of the foreskin)

Exo 28:42

“Make linen undergarments as a covering for the body (bah-SAR), reaching from the waist to the thigh.

Lev 6:10

The priest shall then put on his linen clothes, with linen undergarments next to his body (bah-SAR), and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.

Lev 12:3

On the eighth day the boy is to be circumcised (in the flesh (bah-SAR) of his foreskin).

Lev 15:16

When a man has an emission of semen, he must bathe his whole body (bah-SAR) with water, and he will be unclean till evening.

Lev 15:19

When a woman has her regular flow of blood (in her flesh (bah-SAR), the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.

Lev 18:6

No one is to approach any close relative (of his flesh, bah-SAR) to have sexual relations. I am the LORD.

Eze 16:26

You engaged in prostitution with the Egyptians, your neighbors with large genitals (bah-SAR), and aroused my anger with your increasing promiscuity.

Eze 23:20

There she lusted after her lovers, whose genitals (bah-SAR) were like those (bah-SAR)of donkeys and whose emission was like that of horses.

14 times in 13 WLC verses 

39G. Genital Tissue, SARKS, (Mat 19:5) Strong, g4561

Mat 19:5

and said, “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh (SARKS)”

Mat 19:6

So they are no longer two, but one flesh (SARKS). Therefore what God has joined together, let no one separate.”

Mar 10:8

…and the two will become one flesh (SARKS). So they are no longer two, but one flesh (SARKS).

1Co 7:28

But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life (SARKS), and I want to spare you this.

Gal 5:19

The acts of the flesh (SARKS) are obvious: sexual immorality, impurity and debauchery;

Gal 5:24

Those who belong to Christ Jesus have crucified the flesh (SARKS) with its passions and desires.

Eph 5:29

After all, no one ever hated their own body (SARKS), but they feed and care for their body, just as Christ does the church—

Eph 5:31

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh (SARKS).”

Jde 1:7

In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion (SARKS). They serve as an example of those who suffer the punishment of eternal fire.

Jde 1:8

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies (SARKS), reject authority and heap abuse on celestial beings.

Jde 1:23

…save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh (SARKS).

12 times in 11 GNT verses 

Total 26 times in 24 WLC and GNT verses

40H. Naked, ah-ROME (Gen 2:25) Strong, h6174

Gen 2:25

Adam and his wife were both naked (ah-ROME), and they felt no shame.

15 times in 14 WLC verses 

40G. Naked, GOOM-nos (Mar 14:52) Strong, g1131

15 times in 15 GNT verses

Total 30 times in 29 verses 

41H. Seed, Offspring, Semen, zeh-RAH (Gen 1:11) Strong, h2232

229 times in 205 WLC verses

41G. Offspring, SPER-ma (Rev 12:17) Strong, g4690

Rev 12:17

Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring (SPER-ma)—those who keep God’s commands and hold fast their testimony about Jesus.

43 times in 40 GNT verses

42. Sperm, spoe-RAH (1Pe 1:23) Strong, g4701

1Pe 1:23

For you have been born again, not of perishable seed (spoe-RAH), but of imperishable, through the living and enduring word of God.

1 time in 1 GNT verse

43. Conception, Childbirth, heh-ray-YOWN (Gen 3:16) Strong, h2032

Gen 3:16

To the woman he said, “I will make your pains in childbearing (heh-rey-OWN) very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”

Rth 4:13

So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive (heh-rey-OWN), and she gave birth to a son.

Hos 9:11

Ephraim’s glory will fly away like a bird— no birth, no pregnancy, no conception (heh-rey-OWN) .

3 times in 3 WLC verses

44. Labor of Childbirth, oh-DEE-no (Gal 4:19) Strong, g5605

Gal 4:19

My dear children, for whom I am again in the pains of childbirth (oh-DEE-no) until Christ is formed in you,

Gal 4:27

For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor (oh-DEE-no); because more are the children of the desolate woman than of her who has a husband.”

Rev 12:2

She was pregnant (holding in the stomach) and cried out in pain (oh-DEE-no) as she was about to give birth.

3 times in 3 GNT verses

45. Intense Pain of Childbirth, soon-oh-DEE-no (Rom 8:22) Strong, g4944

Rom 8:22

We know that the whole creation has been groaning as in the pains (soon-oh-DEE-no) of childbirth (TIK-toe) right up to the present time.

1 time in 1 GNT verse

46H. Give Birth To, YEH-led (Gen 3:16) Strong, h3205

500 times in 403 WLC verses

46G. Give Birth to,TIK-toe (Mat 1:21) Strong, g5088

Mat 1:21

She will give birth (TIK-toe) to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

18 times in 17 GNT verses

Total 518 times in 420 WLC and GNT verses

47H. Conceive, hah-RAH (Gen 4:1) Strong, h2029

Gen 4:1

Adam made love to his wife Eve, and she became pregnant (hah-RAH) and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

43 times in 42 WLC verses 

47G. Conceive, (hold in the abdomen), EH-cho en gah-STREE (Mat 1:23) Strong, g2192 and g1064

Mat 1:23

“The virgin will conceive (hold in the abdomen) and give birth to (TIK-toe) a son, and they will call him Immanuel” (which means “God with us”).

8 times 8 in GNT verses

Total 51 times in 50 WLC and GNT verses

48. Conceive, sool-lawm-BAH-no, (Luk 2:21) Strong, g4815

6 times in 6 New Testament verses

Total 57 times in 56 WLC and GNT verses

49H. Sterile, ah-KAR (Gen 11:30) Strong, h6135

Gen 11:30

Now Sarai was childless (ah-KAR) because she was not able to conceive.

12 times in 12 WLC verses

49G. Sterile, STAY-rah (Luk 1:7) Strong, g4723

Luk 1:7

But they were childless because Elizabeth was not able to conceive (STAY-rah), and they were both very old.

5 times in 5 GNT verses

Total 17 times in 17 WLC and GNT verses

50H. Circumcision, MOOL (Gen 17:10) Strong, h4135

Gen 17:10

This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised (MOOL).


36 times in 32 WLC verses 

50G. Circumcision, peh-ree-TEM-no (Jhn 7:22) Strong, g4061

Jhn 7:22

Yet, because Moses gave you circumcision (peh-ree-TEM-no) (though actually it did not come from Moses, but from the patriarchs), you circumcise (peh-ree-TEM-no) a boy on the Sabbath.

36 times in 32 GNT verses

Total 72 times in 64 WLC and GNT verses

51. Circumcision, nah-MAHL (Gen 17:11) Strong, h5243

Gen 17:11

You are to undergo circumcision (nah-MAHL), and it will be the sign of the covenant between me and you.

1 time in 1 WLC verse

52. Circumcision, moo-LAH (Exo 4:26) Strong, h4139

Exo 4:26

So the LORD let him alone. (At that time she said “bridegroom of blood,” referring to circumcision (moo-LAH).

1 time in 1 WLC verse

53. Midwives, YEH-led (Gen 35:17) Strong, h3205

Gen 35:17

And as she was having great difficulty in childbirth, the midwife (YEH-led) said to her, “Don’t despair, for you have another son.”

9 times in 8 WLC verses

54. Breast, SHAWD (Gen 49:25) Strong, h7699

24 times in 24 WLC verses

55. Foreskin, ahr-LAH (Gen 17:11) Strong, h6190

14 times in 14 WLC verses 

56. Menstruation: The Way of Women, DEH-rek nah-SHEEM (Gen 31:35) Strong, h1870 and h802

Gen 31:35

Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period (DEH-rek nah-SHEEM).” So he searched but could not find the household gods.

1 time in 1 WLC verse

57. Coitus Interruptus Ejaculation, shah-CHAWT (Gen 38:9) Strong, h7843

Gen 38:9

But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled (shah-CHAWT) his semen on the ground to keep from providing offspring for his brother.

1 time in 1 WLC verse

Total Genesis 1069 Occurrences in 912 verses. REDO

58. Genitalia, REH-gehl (Exo 4:25) Strong, h7272

Exo 4:25

But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet (REH-gehl) with it. “Surely you are a bridegroom of blood to me,” she said.

Deu 28:57

the afterbirth from her womb (from between her feet, REH-gehl) and the children she bears. For in her dire need she intends to eat them secretly because of the suffering your enemy will inflict on you during the siege of your cities.

Jdg 3:24

After he had gone, the servants came and found the doors of the upper room locked. They said, “He must be relieving himself (covering his feet, REH-gehl) in the inner room of the palace.”

1Sa 24:3

He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself (covering his feet, REH-gehl). David and his men were far back in the cave.

Isa 7:20

In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your heads and private parts (REH-gehl), and to cut off your beards also.

Eze 16:25

At every street corner you built your lofty shrines and degraded your beauty, spreading your legs  (REH-gehl) with increasing promiscuity to anyone who passed by.

6 times in 6 WLC verses

59. Miscarry or Abort, shah-KAWL (Exo 23:26) Strong, h7921

Exo 23:26

…and none will miscarry (shah-KAWL) or be barren in your land. I will give you a full life span.

24 times in 22 WLC verses

60-61. Ejaculation, zeh-RAH shah-kah-VAH (Lev 15:16) Strong, h2233 and h7902

Lev 15:16

“ ‘When a man has an emission of semen (zeh-RAH shah-kah-VAH), he must bathe his whole body with water, and he will be unclean till evening.

8 times in 7 WLC verses

62. Menstrual Cycle or Menstrual Cloth, dah-WHEY(Lev 15:33) Strong, h1739

Lev 15:33

…for a woman in her monthly period (dah-WHEY), for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.

5 times in 5 WLC verses

63. Intense Birth Pain, CHOOL (Deu 32:18) Strong, h2342

Deu 32:18

You deserted the Rock, who fathered you; you forgot the God who gave you birth (CHOOL).

14 times in 14 WLC verses

Total Occurrences 1101 times in 963 WLC and GNT verses

Unhealthy Sexuality Terms

64H. Sexual Safety Decline, chah-LAWL (Gen 6:1) Strong, h2490

Gen 6:1

When human beings began (chah-LAWL) to increase in number on the earth and daughters were born to them,

Gen 9:20

Noah, a man of the soil, proceeded (chah-LAWL) to plant a vineyard.

Gen 49:4

Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed, onto my couch and defiled (chah-LAWL) it.

Lev 18:21

“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane (chah-LAWL) the name of your God. I am the LORD.

Lev 19:29

“ ‘Do not degrade (chah-LAWL) your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.

Lev 20:3

I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has d my sanctuary and profaned (chah-LAWL) my holy name.

Lev 21:4

He must not make himself unclean for people related to him by marriage, and so defile (chah-LAWL) himself.

Lev 21:9

“ ‘If a priest’s daughter defiles (chah-LAWL) herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

Lev 21:15

so that he will not defile (chah-LAWL) his offspring among his people. I am the LORD, who makes him holy.’ ”

Num 25:1

While Israel was staying in Shittim, the men began (chah-LAWL) to indulge in sexual immorality with Moabite women,

Deu 28:30

You will be pledged to be married to a woman, but another will take her and rape her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not even begin (chah-LAWL) to enjoy its fruit.

Jdg 13:5

You will become (chah-LAWL) pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”

Jdg 16:19

After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began (chah-LAWL) to subdue him. And his strength left him.

1Ch 5:1

The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled (chah-LAWL) his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Eze 20:24

because they had not obeyed my laws but had rejected my decrees and desecrated (chah-LAWL) my Sabbaths, and their eyes lusted after their parents’ idols.

Eze 20:39

“ ‘As for you, people of Israel, this is what the Sovereign LORD says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane (chah-LAWL) my holy name with your gifts and idols.

Eze 22:8

You have despised my holy things and desecrated (chah-LAWL) my Sabbaths.

Eze 23:39

On the very day they sacrificed their children to their idols, they entered my sanctuary and desecrated (chah-LAWL) it. That is what they did in my house.

Eze 44:7

In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating (chah-LAWL) my temple while you offered me food, fat and blood, and you broke my covenant.

Dan 11:31

“His armed forces will rise up to desecrate (chah-LAWL) the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation.

Mal 2:11

Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated (chah-LAWL) the sanctuary the LORD loves by marrying women who worship a foreign god.

20 times in 20 WLC verses

64G. Sexual Safety Decline, bah-DEH-loog-ma (Mat 24:15) Strong, g946 

 Mat 24:15

“So when you see standing in the holy place ‘the abomination that causes desolation, (bah-DEH-loog-ma)’  spoken of through the prophet Daniel—let the reader understand—

Dan 11:31

“His armed forces will rise up to desecrate (chah-LAWL) the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation.

6 times in 6 GNT verses

65. Coercive Sexual Intercourse, BO (Gen 6:4) Strong, h935

Gen 6:4

The Nephilim were on the earth in those days—and also afterward—when the sons of God went (BO) to the daughters of humans and had children by them. They were the heroes of old, men of renown.

Gen 16:4

He slept (BO) with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.

 Gen 19:34

The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in (BO) and sleep with him so we can preserve our family line through our father.”

Gen 38:9

But Onan knew that the child would not be his; so whenever he slept with (BO) his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother.

Gen 38:16

Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now (BO), let me sleep with you.” “And what will you give me to sleep with (BO) you?” she asked.

29 times in 29 WLC verses

66. Sexual Nihilism, Evil, RA (Gen 6:5) Strong, h7451

Gen 6:5

The LORD saw how great the wickedness (RA) of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil (RA) all the time.

Gen 8:21

The LORD smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil (RA) from childhood. And never again will I destroy all living creatures, as I have done.

Gen 13:13

Now the people of Sodom were wicked (RA) and were sinning greatly against the LORD.

Gen 28:8

Esau then realized how displeasing (RA) the Canaanite women were to his father Isaac;

Gen 38:7

But Er, Judah’s firstborn, was wicked (RA) in the LORD’s sight; so the LORD put him to death.

Deu 22:14

and slanders her and gives her a bad (RA) name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,”

Deu 22:19

They shall fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad (RA) name. She shall continue to be his wife; he must not divorce her as long as he lives.

Deu 22:21

…she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil (RA) from among you.

Deu 22:22

If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil (RA) from Israel.

Deu 22:24

…you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil (RA) from among you.

Jdg 3:7

The Israelites did evil (RA) in the eyes of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.

Jdg 10:6

Again the Israelites did evil (RA) in the eyes of the LORD. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook the LORD and no longer served him,

2Sa 12:11

“This is what the LORD says: ‘Out of your own household I am going to bring calamity (RA) on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.’”

1Ki 11:6

So Solomon did evil (RA) in the eyes of the LORD; he did not follow the LORD completely, as David his father had done.

2Ki 17:17

They sacrificed their sons and daughters in the fire. They practiced divination and sought omens and sold themselves to do evil (RA) in the eyes of the LORD, arousing his anger.

Jer 23:14

And among the prophets of Jerusalem I have seen something horrible: They commit adultery and live a lie. They strengthen the hands of evildoers (RA), so that not one of them turns from their wickedness. They are all like Sodom to me; the people of Jerusalem are like Gomorrah.”

16 times in 16 WLC verses

67. Sexually Transmitted Infections, neh-GAH  (Gen 12:17) Strong, h5060

Gen 12:17

But the LORD inflicted serious diseases (neh-GAH ) on Pharaoh and his household because of Abram’s wife Sarai.

1 time 1 WLC verse

68. Sodom, (Gen 13:13) Strong, h5467

39 verses WLC

9 verses GNT

Total 48 times in 48 WLC and GNT verses

69. Coercive Intercourse, shah-CAWV (Gen 19:32) Strong, h7901

Gen 19:32

Let’s get our father to drink wine and then sleep (shah-CAWV) with him and preserve our family line through our father.”

54 times in 54 WLC verses

70-71. Rape, shah-KAWV ah-NAH (Gen 34:2) Strong, h7901 and 

and h6031

Gen 34:2

When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and raped (shah-KAWV ah-NAH) her.

Deu 22:29

he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated (ah-NAH shah-KAWV) her. He can never divorce her as long as he lives.

2Sa 13:14

But he refused to listen to her, and since he was stronger than she, he raped (ah-NAH shah-KAWV) her.

Total 3 times in 3 WLC verses

72H. Sacred Sex Trafficking, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

93 times in 81 WLC verses

72G. Sacred Sex Trafficking, par-NAY-ah (Mat 5:32) Strong, g4202, g4203, g4204, g4205

Mat 5:32

But I tell you that anyone who divorces his wife, except for sexual immorality (par-NAY-ah), makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

88 times in 76 verses GNT

Total 181 times in 157 WLC and GNT verses

73. Sex Trafficked Female and Sex Trafficked Male, kah-day-SHAW, kah-DEISH (Gen 38:21) Strong, h6948 and h6945

Gen 38:21

He asked the men who lived there, “Where is the shrine prostitute (kah-day-SHAW)who was beside the road at Enaim?” “There hasn’t been any shrine prostitute (kah-day-SHAW) here,” they said.

Gen 38:22

So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute (kah-day-SHAW) here.’ ”

 Deu 23:17

No Israelite man (kah-DEISH) or woman (kah-day-SHAW) is to become a shrine prostitute.

 Hos 4:14

“I will not punish your daughters when they turn to prostitution, nor your daughters-in-law when they commit adultery, because the men themselves consort with harlots and sacrifice with shrine prostitutes (kah-day-SHAW)— a people without understanding will come to ruin!

11 times in 10 WLC verses

74H. Adultery, nah-AWPH (Exo 20:14) Strong, h5003

Exo 20:14

You shall not commit adultery.

31 times in 26 WLC verses

74G. Adultery, moi-CHEW-oh (Mat 5:27) Strong, g3421

Mat 5:27

“You have heard that it was said, ‘You shall not commit adultery (moi-CHEW-oh).’ “

15 times in 15 GNT verses

Total 46 times in 41 WLC and GNT verses

75. Incest, Uncover the Nakedness, gah-LAH ahr-VAH (Lev 18:6) Strong,  h1540 and h6172

Lev 18:6

“ ‘No one is to approach any close relative to have sexual relations (gah-LAH ahr-VAH). I am the LORD.

Lev 18:7

“ ‘Do not dishonor your father by having sexual relations (gah-LAH ahr-VAH) with your mother. She is your mother; do not have relations with her.

Lev 18:8

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with your father’s wife; that would dishonor your father.’ ”

Lev 18:9

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.’ “

Lev 18:10

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with your son’s daughter or your daughter’s daughter; that would dishonor you.’ “

Lev 18:11

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with the daughter of your father’s wife, born to your father; she is your sister.’ “

 Lev 18:12

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with your father’s sister; she is your father’s close relative.’ “

Lev 18:13

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with your mother’s sister, because she is your mother’s close relative.’ “

Lev 18:14

“ ‘Do not dishonor your father’s brother by approaching his wife to have sexual relations (gah-LAH ahr-VAH); she is your aunt.’ “

 Lev 18:15

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with your daughter-in-law. She is your son’s wife; do not have relations with her.’ “

Lev 18:16

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with your brother’s wife; that would dishonor your brother.’ “

 Lev 18:17

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness.’ “

Lev 18:18

“ ‘Do not take your wife’s sister as a rival wife and have sexual relations (gah-LAH ahr-VAH) with her while your wife is living.’ “

 Lev 20:11

“ ‘If a man has sexual relations (gah-LAH ahr-VAH) with his father’s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads.’ “

Lev 20:17

“ ‘If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations (gah-LAH ahr-VAH) , it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible.’ “

Lev 20:19

“ ‘Do not have sexual relations (gah-LAH ahr-VAH) with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible.’ “

 Lev 20:20

“ ‘If a man has sexual relations (gah-LAH ahr-VAH) with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless.’ “

Lev 20:21

“ ‘If a man marries his brother’s wife, it is an act of impurity; he has dishonored his brother (gah-LAH ahr-VAH). They will be childless.’ “

Isa 47:3

Your nakedness will be exposed (gah-LAH ahr-VAH) and your shame uncovered. I will take vengeance; I will spare no one.

19 times in 19 WLC verses

76. Sex Crimes, zee-MAH (Lev 18:17) Strong, h2154

Lev 18:17

“ ‘Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness (zee-MAH).’ “

Lev 19:29

“ ‘Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness (zee-MAH).

Lev 20:14

“ ‘If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness (zee-MAH) will be among you.’ “

Jdg 20:6

I took my concubine, cut her into pieces and sent one piece to each region of Israel’s inheritance, because they committed this lewd (zee-MAH) and outrageous act in Israel.

Eze 23:29

They will deal with you in hatred and take away everything you have worked for. They will leave you stark naked, and the shame of your prostitution will be exposed. Your lewdness (zee-MAH) and promiscuity….

Eze 23:35

“Therefore this is what the Sovereign LORD says: Since you have forgotten me and turned your back on me, you must bear the consequences of your lewdness (zee-MAH) and prostitution.”

29 times in 27 WLC verses

77. Unhealthy Sexual Behaviors, toe-eh-VAH (Lev 18:22) Strong, h8441

Lev 18:22

“ ‘Do not have sexual relations with a man as one does with a woman; that is detestable (toe-eh-VAH).’ “

19 times in 19 WLC verses

78. Animal Intercourse, rah-BAGH (Lev 18:23) Strong, h7903

 Lev 18:23

“ ‘Do not have sexual relations (rah-BAGH) with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.’ “

 Lev 20:16

“ ‘If a woman approaches an animal to have sexual relations (rah-BAGH) with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads.

2 times in 2 WLC verses

79-80. Trafficking Humans in the Sex Trade, chah-LAWL zah-NAH (Lev 21:9

Strong, h2490 and h2181

 Lev 21:9

“ ‘If a priest’s daughter defiles herself by becoming a prostitute (chah-LAWL zah-NAH), she disgraces her father; she must be burned in the fire.’ “

Num 25:1

While Israel was staying in Shittim, the men began to indulge in sexual immorality (chah-LAWL zah-NAH) with Moabite women,

2 times in 2 WLC verses

81-83. Evil in the Eyes of the Lord, RA (Deu 4:25) Strong, h7451, h5869, and h3068

Deu 4:25

After you have had children and grandchildren and have lived in the land a long time—if you then become corrupt and make any kind of idol, doing evil in the eyes of the LORD your God and arousing his anger,

53 times in 53 WLC verses

84-85. Incest, Uncover the Skirt, gah-LAH kah-NAPH (Deu 22:30) Strong, h1540

and h3671

Deu 22:30

A man is not to marry his father’s wife; he must not dishonor his father’s bed (gah-LAH kah-NAPH).

 Deu 27:20

“Cursed is anyone who sleeps with his father’s wife, for he dishonors his father’s bed (gah-LAH kah-NAPH).”

Then all the people shall say, “Amen!”

2 times in 2 WLC verses

86. Sex Trafficking Income, eth-NAWN (Deu 23:18) Strong, h868

Deu 23:18

You must not bring the earnings (eth-NAWN) of a female prostitute or of a male prostitute into the house of the LORD your God to pay any vow, because the LORD your God detests them both.

11 times in 8 WLC verses

87. Male Sex Trafficking Income, meh-CHERE (Deu 23:18)  Strong, h4242

Deu 23:18

You must not bring the earnings of a female prostitute (eth-NAWN) or of a male prostitute  (meh-CHERE) into the house of the LORD your God to pay any vow, because the LORD your God detests them both.

1 time in 1 WLC verse

88. Sex Trafficked Male, Dog, kah-LEIV (Deu 23:18) Strong, h3611

Deu 23:18

You must not bring the earnings of a female prostitute or of a male prostitute (kah-LEIV) into the house of the LORD your God to pay any vow, because the LORD your God detests them both.

1 time in 1 WLC verse

89. Rape, shah-GAWL (Deu 28:30) Strong, h7693

Deu 28:30

You will be pledged to be married to a woman, but another will take her and rape (shah-GAWL) her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not even begin to enjoy its fruit.

Isa 13:16

Their infants will be dashed to pieces before their eyes; their houses will be looted and their wives violated (shah-GAWL).

Jer 3:2

“Look up to the barren heights and see. Is there any place where you have not been ravished (shah-GAWL)? By the roadside you sat waiting for lovers, sat like a nomad in the desert. You have defiled the land with your prostitution and wickedness.

Zec 14:2

I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped (shah-GAWL). Half of the city will go into exile, but the rest of the people will not be taken from the city.

4 times in 4 WLC verses

90H. Sacred Sex Trade Idols, shaw-KOOTS  ( Deu 29:17) Strong, h8251

Deu 29:17

You saw among them their detestable (shaw-KOOTS)images and idols of wood and stone, of silver and gold.

Dan 9:27

He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination (shaw-KOOTS) that causes desolation, until the end that is decreed is poured out on him.”

28 times in 26 WLC verses

90G. Sacred Sex Trade Idols, bah-DEH-loog-ma (Rev 17:4) Strong, g946 

Rev 17:4

The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things (bah-DEH-loog-ma) and the filth of her adulteries.

Mat 24:15

“So when you see standing in the holy place ‘the abomination (bah-DEH-loog-ma) that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—.

6 times in 6 GNT verses

91. Burn with Lust, chah-MAWM, (Isa 57:5) Strong, h2552

Isa 57:5

You burn with lust (chah-MAWM) among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags.

1 time in 1 WLC verse

92-93. The Sound of Sex Trafficking, COLE zah-NOOT (Jer 3:9) Strong, h6963 and h2184

Jer 3:9

Because Israel’s immorality (COLE zah-NOOT) mattered so little to her, she defiled the land and committed adultery with stone and wood.

1 time in 1 WLC verse

94-95. Lusty Stallions, ZOON sue-SEEM (Jer 5:8) Strong, h7904 and h5483

Jer 5:8

They are well-fed, lusty stallions (ZOON sue-SEEM), each neighing for another man’s wife.

1 times in 1 WLC verse

96-97. Lift Skirts, gah-LAH SHOOL (Jer 13:22)  Strong, h1540

and h7757

Jer 13:22

And if you ask yourself, “Why has this happened to me?”— it is because of your many sins that your skirts have been torn off (gah-LAH SHOOL) and your body mistreated.

 Nah 3:5

“I am against you,” declares the LORD Almighty. “I will lift your skirts (gah-LAH SHOOL) over your face. I will show the nations your nakedness and the kingdoms your shame.

2 times in 2 WLC verses

98-99. Pull up your skirts, chah-SAWF SHOOL (Jer 13:26) Strong, h2834 and 

h7757

Jer 13:26

I will pull up your skirts (chah-SAWF SHOOL) over your face that your shame may be seen—

1 time 1 WLC verse

100-101. Spread (pah-SHAWK) Legs (REH-gel) (Eze 16:25) Strong, h6589 and h7272

Eze 16:25

At every street corner you built your lofty shrines and degraded your beauty, spreading your legs (pah-SHAWK REH-gel) with increasing promiscuity to anyone who passed by.

1 time in 1 WLC verse

102-103. Increase (rah-BAH) Trafficking for sex (zah-NAH) (Eze 16:25) Strong, h7235 and

h8457

Eze 16:25

At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity (rah-BAH zah-NAH) to anyone who passed by.

 Eze 16:26

You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused my anger with your increasing promiscuity (rah-BAH zah-NAH).

Eze 16:29

Then you increased your promiscuity (rah-BAH zah-NAH) to include Babylonia, a land of merchants, but even with this you were not satisfied.

Eze 23:19

Yet she became more and more promiscuous (rah-BAH zah-NAH) as she recalled the days of her youth, when she was a prostitute in Egypt.

8 times 4 WLC verses

104-105. Adultery Between Breasts, nah-AWF SHAWD (Hos 2:2) Strong, h5005 and

h7699

Hos 2:2

“Rebuke your mother, rebuke her, for she is not my wife, and I am not her husband. Let her remove the adulterous look from her face and the unfaithfulness from between her breasts (nah-AWF SHAWD).

1 time in 1 WLC verse

106-107. Expose Female Genitalia , gah-LAH nah-beh-LOOTH (Hos 2:10) Strong, h1540 and h5040

Hos 2:10

So now I will expose her lewdness (gah-LAH nah-beh-LOOTH) before the eyes of her lovers; no one will take her out of my hands.

1 time in 1 WLC verse

108-109. Spirit of Sex Trafficking, roo-AUCH zah-NAH  (Hos 4:12) Strong, h7307 and

h2183

Hos 4:12

My people consult a wooden idol, and a diviner’s rod speaks to them. A spirit of prostitution (roo-AUCH zah-NAH) leads them astray; they are unfaithful to their God.

1 time in 1 WLC verse

110. Sexual Abuse, yah-LAWK (Amo 2:7) Strong, h3212

Amo 2:7

They trample on the heads of the poor as on the dust of the ground and deny justice to the oppressed. Father and son use (yah-LAWK) the same girl and so profane (chah-LAWL) my holy name.

1 time in 1 WLC verse

The Gospels and Acts

111. Abuse, on-ei-DI-dzo (Mat 5:11) Strong, g3679

Mat 5:11

“Blessed are you when people insult (on-ei-DI-dzo) you, persecute you and falsely say all kinds of evil against you because of me.

Mat 27:44

In the same way the rebels who were crucified with him also heaped insults (on-ei-DI-dzo) on him.

Mar 15:32

Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults (on-ei-DI-dzo) on him.

Luk 6:22

Blessed are you when people hate you, when they exclude you and insult (on-ei-DI-dzo) you and reject your name as evil, because of the Son of Man.

Rom 15:3

For even Christ did not please himself but, as it is written: “The insults (on-ei-DI-dzo) of those who insult (on-ei-DI-dzo) you have fallen on me.”

 1Pe 4:14

If you are insulted (on-ei-DI-dzo) because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.

7 times in 6 GNT verses

112. Lewdness, ah-SELL-gay-ah (Mar 7:22) Strong, g766

Mar 7:22

…adultery, greed, malice, deceit, lewdness (ah-SELL-gay-ah) , envy, slander, arrogance and folly.

10 times in 10 GNT verses

Paul

113. Sex Offender, AH-rain (Rom 1:27) Strong, g730

Rom 1:27

In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men (AH-rain) committed shameful acts with other men (AH-rain), and received in themselves the due penalty for their error.

2 times in 2 GNT verses

114. Sexual Shame, ah-sche-mah-SUE-nay (Rom 1:27) Strong, g808

Rom 1:27

In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful (ah-sche-mah-SUE-nay) acts with other men, and received in themselves the due penalty for their error.

Rev 16:15

“Look, I come like a thief! Blessed is the one who stays awake and remains clothed, so as not to go naked and be shamefully (ah-sche-mah-SUE-nay) exposed.”

2 times in 2 GNT verses

115. Sex Trafficking Exploitation, ma-LEW-no (1Co 8:7) Strong, g3435

1Co 8:7

But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled (ma-LEW-no).

 Rev 3:4

Yet you have a few people in Sardis who have not soiled (ma-LEW-no)their clothes. They will walk with me, dressed in white, for they are worthy.

 Rev 14:4

These are those who did not defile (ma-LEW-no) themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb.

3 times in 3 GNT verses

116. Sexual Trauma, a-KA-thar-tos (Eph 5:5) Strong, g169

Eph 5:5

For of this you can be sure: No immoral (POR-nos-male sex trafficker), impure (a-KA-thar-tos) or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.

 Rev 16:13

Then I saw three impure (a-KA-thar-tos) spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet.

 Rev 17:4

The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth (a-KA-thar-tos) of her adulteries.

 Rev 18:2

With a mighty voice he shouted: “ ‘Fallen! Fallen is Babylon the Great!’ She has become a dwelling for demons and a haunt for every impure (a-KA-thar-tos) spirit, a haunt for every unclean bird, a haunt for every unclean and detestable animal.’”

4 total in 4 GNT verses

The General Epistles and Revelation

117. Compulsive Sex Trafficking, ek-por-NEW-oh (Jde 1:7) Strong, g1608

Jde 1:7

In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality (ek-par-NEW-oh) and perversion. They serve as an example of those who suffer the punishment of eternal fire.

1 time in 1 GNT verse

118-119. Other Flesh, HEH-tew-ross SARKS (Jde 1:7) Strong, g2087 and g4561

Jde 1:7

In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion (HEH-tew-ross SARKS) . They serve as an example of those who suffer the punishment of eternal fire.

1 time in 1 GNT verse

120. Sexual Violence Image-Aphrodite, eh-paw-FRIH-dzoh (Jde 1:13) Strong, g1890 (possible)

Jde 1:13

They are wild waves of the sea, foaming up (eh-paw-FRIH-dzoh) their shame; wandering stars, for whom blackest darkness has been reserved forever.

1 time in 1 GNT verse

121-122. Lead Sex Trafficker, MAY-ter POR-nay (Rev 17:5)

Strong, g3384 and g4204

Rev 17:5

The name written on her forehead was a mystery: Babylon the great the mother of prostitutes (MAY-ter POR-nay) and of the abominations of the earth.

1 time in 1 GNT verse

Names of Traffickers, Locations, and Images for Sacred Sex Trafficking

123H. Babylon, bah-VAIL (Gen 10:10) Strong, h894

Gen 10:10

The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in Shinar.

262 times in 233 verses in the WLC Hebrew

124G. Babylon (Rev 14:8) Strong, g897

Rev 14:8

A second angel followed and said, “ ‘Fallen! Fallen is Babylon the Great,’ which made all the nations drink the maddening wine of her adulteries.”

12 times in 11 GNT verses

Total 274 times in 244 WLC and GNT verses

125. Philistines (Gen 10:14)  Strong, h6430

Gen 10:14

Pathrusites, Kasluhites (from whom the Philistines came) and Caphtorites.

275 times in 230 WLC verses

126. Sidon (Gen 10:15) Strong, h6721

Gen 10:15

Canaan was the father of Sidon his firstborn, and of the Hittites.

22 times in 22  WLC verses

127. Canaanites (Gen 10:18) Strong, h3669

Gen 10:18

Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered

73 times in 71 WLC verses

128.  Aram (Gen 10:22) Strong, h758

Gen 10:22

The sons of Shem: Elam, Ashur, Arphaxad, Lud and Aram.

68 times in 68  WLC verses

68. Sodom, (Gen 13:13) Strong, h5467

39 verses WLC

9 verses GNT

Total 48 times in 48 verses of the WLC and GNT

129. Moab (Gen 19:37) Strong, h4124

Gen 19:37

The older daughter had a son, and she named him Moab; he is the father of the Moabites of today.

158 times in 131 WLC verses

130. Ammon (Gen 19:38) Strong, h5983

Gen 19:38

The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today.

Ammon 96 times in 88 WLC verses

131. Idol, teh-rah-PHEEM (Gen 31:19) Strong, h8655

Gen 31:19

When Laban had gone to shear his sheep, Rachel stole her father’s household gods (teh-rah-PHEEM).

15 times in 15 WLC verses

132-133. Other Gods, ah-chah-REEM ei-loe-HEEM (Exo 20:3) Strong, h312 and h430

Exo 20:3

“You shall have no other gods (ah-chah-REEM ei-loe-HEEM) before me.

146 times in 65 WLC verses

134. Sacred Stones, mah-tseh-VAH (Exo 23:24) Strong, h4676

Exo 23:24

Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones (mah-tseh-VAH) to pieces.

21 times in 21 WLC verses

135. Molten Idols, mah-seh-KAH (Exo 32:4) Strong, h4541

Exo 32:4

He took what they handed him and made it into an idol cast (mah-seh-KAH) in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

28 times in 28 WLC verses

136. Asherah Pole, (Exo 34:13) Strong, h842

Exo 34:13

Break down their altars, smash their sacred stones and cut down their Asherah poles.

40 times in 40 WLC verses

137. Molek, mahl-CAM (Lev 18:21) Strong, h4432

Lev 18:21

“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the LORD.

9 times in 9 verses

138.  Molek (Lev 18:21) Strong, h4432

Lev 18:21

“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the LORD.

9 times in 9 WLC verses

139. Idols, eh-LEEL, (Lev 19:4) Strong, h457

Lev 19:4

“ ‘Do not turn to idols (eh-LEEL) or make metal gods for yourselves. I am the LORD your God.

20 times in 18 WLC verses

140. High Place for Sex Trafficking, bah-MAH (Lev 26:30) Strong, h1116

Lev 26:30

I will destroy your high places (bah-MAH), cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you.

53 times in 53 WLC verses

141. Idols and Idolatry, ghih-LOOL (Lev 26:30) Strong, h1544

Lev 26:30

I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols (ghih-LOOL), and I will abhor you.

48 times in 45 WLC verses

142. Balak, (Num 22:5) Strong, h1111

Num 22:2

Now Balak son of Zippor saw all that Israel had done to the Amorites,

43 times in 40 WLC verses

Rev 2:14

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.

1 time in 1 GNT verse

143. Balaam, (Num 22:5) Strong, h1109

Num 22:5

…sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me.”

61 times in 57 WLC verses

144. Chemosh, (Num 21:29) Strong, h3645

Num 21:29

Woe to you, Moab! You are destroyed, people of Chemosh! He has given up his sons as fugitives and his daughters as captives to Sihon king of the Amorites.

9 times in 8 verses

145. Image, Idol, tse-LEM (Num 33:52) Strong, h6754

Num 33:52

Drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols (tse-LEM), and demolish all their high places.

17 times in 15 WLC verses

146. Ashtoreth, (Deu 1:4) Strong, h6252

Deu 1:4

This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth.

12 times in 12 verses

147. Idols, PEH-sell (Deu 7:5) Strong, h6456

Deu 7:5

This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles and burn their idols (PEH-sell) in the fire.

24 times in 24 WLC verses

148-149. High Hill, ROOM HAR (Deu 12:2) Strong, h7311 and h2022

Deu 12:2

Destroy completely all the places on the high mountains (ROOM HAR), on the hills and under every spreading tree, where the nations you are dispossessing worship their gods.

10 times in 5 WLC verses

150-151. Spreading Trees, rah-ah-NAWN ATES (Deu 12:2) Strong, h7488 and h6086

Deu 12:2

Destroy completely all the places on the high mountains, on the hills and under every spreading tree (rah-ah-NAWN ATES), where the nations you are dispossessing worship their gods.

24 times in 12 WLC verses 

152. Idols, HEH-vell, (Deu 32:21) Strong, h1892

Deu 32:21

They made me jealous by what is no god and angered me with their worthless idols (HEH-vell). I will make them envious by those who are not a people; I will make them angry by a nation that has no understanding.

12 times in 12 verses (223)

153H. Valley of Ben Hinnom, (Jos 15:8) Strong, h1516 and h2011

Jos 15:8

Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim.

28 times in 11 WLC verses

153G. Gehenna, Valley of Hinnom (Mat 5:22) Strong, g1067

Mat 5:22

But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell (Gehenna).

12 times in 12 GNT verses

Total 40 times in 23 verses of the WLC and GNT

154. Baals, bah-AWL (Jdg 2:11) Strong, h1168

Jdg 2:11

Then the Israelites did evil in the eyes of the LORD and served the Baals.

80 times in 68 verses

155. Ephod, (Jdg 8:27) Strong, h646

Jdg 8:27

Gideon made the gold into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family.

6 times in 6 WLC verses

156. Dagon, (Jdg 16:23) Strong, h1712

Jdg 16:23

Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”

13 times in 7 verses

157. Images, ah-TSAV (1Sa 31:9)  Strong, h6091

1Sa 31:9

They cut off his head and stripped off his armor, and they sent messengers throughout the land of the Philistines to proclaim the news in the temple of their idols (ah-TSAV) and among their people.

17 times in 17 verses

158H. Jezebel, (1Ki 16:31) Strong, h348

1Ki 16:31

He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

19 times in 17 WLC verses

158G. Jezebel, (Rev 2:20) Strong, g2403

Rev 2:20

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

1 time in 1 GNT verse

159H. Baal Zebub (2Ki 1:2) Strong, h1176

2Ki 1:2

Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, “Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.”

4 times in 4 WLC verses

159G. Beelzebul (Mat 10:25) Strong, g954

Mat 10:25

It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

7 times in 7 GNT verses

Total 11 times in 11 verses

160. Idolatrous Priests, coe-MER (2Ki 23:5) Strong, h3649

2Ki 23:5

He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts.3 times in 

3 times in 3 WLC verses

161-162. Houses (by-ITH) for Sex Trafficking zah-NAH (Jer 5:7) Strong, h1004 and h2181

Jer 5:7

“Why should I forgive you? Your children have forsaken me and sworn by gods that are not gods. I supplied all their needs, yet they committed adultery and thronged to the houses of prostitutes (by-ITH zah-NAH).

1 time in 1 WLC verse

163. Idols, ah-TSAWV (Jer 44:19) Strong, h6087

Jer 44:19

The women added, “When we burned incense to the Queen of Heaven and poured out drink offerings to her, did not our husbands know that we were making cakes impressed with her image (ah-TSAWV) and pouring out drink offerings to her?”

2 times in 2 WLC verses

164-165. Mountaintops, ROWSH HAR (Eze 6:13) Strong, h7311and h2022

Eze 6:13

And they will know that I am the LORD, when their people lie slain among their idols around their altars, on every high hill (ROWSH HAR) and on all the mountaintops, under every spreading tree and every leafy oak—places where they offered fragrant incense to all their idols.

Hos 4:13

They sacrifice on the mountaintops and burn offerings on the hills (ROWSH HAR), under oak, poplar and terebinth, where the shade is pleasant. Therefore your daughters turn to prostitution and your daughters-in-law to adultery.

10 times in 10 WLC verses

166. Terebinth, eh-LAH (Eze 6:13) Strong, h424

Eze 6:13

And they will know that I am the LORD, when their people lie slain among their idols around their altars, on every high hill and on all the mountaintops, under every spreading tree and every leafy oak (eh-LAH)—places where they offered fragrant incense to all their idols.

Hos 4:13

They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar and terebinth (eh-LAH), where the shade is pleasant. Therefore your daughters turn to prostitution and your daughters-in-law to adultery.

2 times in 2 verses

167. Lofty Shrines, rah-MAH (Eze 16:24) Strong, h7413

Eze 16:24

…you built a mound for yourself and made a lofty shrine (rah-MAH) in every public square.

Eze 16:25

At every street corner you built your lofty shrines (rah-MAH) and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by.

Eze 16:31

When you built your mounds at every street corner and made your lofty shrines (rah-MAH) in every public square, you were unlike a prostitute, because you scorned payment.

Eze 16:39

Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines (rah-MAH). They will strip you of your clothes and take your fine jewelry and leave you stark naked.

4 times in 4 WLC verses

168. Mountain Shrines Where Sacred Sex Trafficking is Practiced, HAR (Eze 18:6) Strong, h2022

Eze 18:6

He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife or have sexual relations with a woman during her period.

13 times in 13 WLC verses

169. Ohalah, Female Sacred Sex Trade Trafficker, (Eze 23:4) Strong, h170

170. Oholibah, Female Sacred Sex Trade Trafficker, (Eze 23:4) Strong, h172

Eze 23:4

The older was named Oholah, and her sister was Oholibah. They were mine and gave birth to sons and daughters. Oholah is Samaria, and Oholibah is Jerusalem.

 Eze 23:36

The LORD said to me: “Son of man, will you judge Oholah and Oholibah? Then confront them with their detestable practices,

 Eze 23:44

And they slept with her. As men sleep with a prostitute, so they slept with those lewd women, Oholah and Oholibah.

8 times in 3 WLC verses

171. Ionia Greece, Sex Trafficking Region (Eze 27:13) Strong, h3120

172. Tubal, Sex Trafficking Region (Eze 27:13) Strong, h8422

173.  Meshek, Sex Trafficking Region (Eze 27:13) Strong, h4902

Eze 27:13

Greece, Tubal and Meshek did business with you; they traded human beings and articles of bronze for your wares.

3 times in 1 WLC verse

174. Wooden Idol or Tree, EITZ, (Hos 4:12) Strong, h6086

Hos 4:12

My people consult a wooden idol, and a diviner’s rod speaks to them. A spirit of prostitution leads them astray; they are unfaithful to their God.

16 times in 16 WLC verses

175. Oak, ah-LOAN (Hos 4:13) Strong, h424

Hos 4:13

They sacrifice on the mountaintops and burn offerings on the hills, under oak (ah-LOAN), poplar and terebinth, where the shade is pleasant. Therefore your daughters turn to prostitution and your daughters-in-law to adultery.

1 time in 1 WLC verse

176. Poplar, lib-NEY (Hos 4:13) Strong, h3839

Hos 4:13

They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar (lib-NEY) and terebinth, where the shade is pleasant. Therefore your daughters turn to prostitution and your daughters-in-law to adultery.

1 time in 1 verse

177. Idols, EYE-doe-lawn (Act 7:41) Strong, g1497

Act 7:41

That was the time they made an idol (EYE-doe-lawn) in the form of a calf. They brought sacrifices to it and reveled in what their own hands had made.

11 times in 11 verses

178. Zeus, (Act 14:12) Strong, g2203

Act 14:12

Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.

Act 14:13

The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

2 times in 2 verses

179. Hermes, (Act 14:12) Strong, g2060

Act 14:12

Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.

Rom 16:14

Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas (from the root g2060 a teller, or herald)and the other brothers and sisters with them.

2 times in 2 GNT verses

180. Artemis, (Act 19:24) Strong, g735

Act 19:24

A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there.

Act 19:27

There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

Act 19:28

When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”

Act 19:34

But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

 Act 19:35

The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven?

5 times in 5 GNT verses

Total 1927 occurrences in 1639 WLC verses

Total Occurrences

Total Sexual Health Positive Terms 790 times in 719 verses of the WLC and GNT

Total Reproductive and Anatomical Occurrences 1101 times in 963 WLC and GNT verses

Total  Unhealthy Sexuality Terms 1955 occurrences in 1665 WLC verses

Total 3846 occurrences in 3347 WLC and GNT verses

Todas las citas sobre salud, intimidad y seguridad sexual en la Biblia 6/05/24

Contenido

Términos positivos para la salud sexual……………………………………………………1-14

Reproductiva y Anatómica…………………………………………………………….……15-23

Términos de sexualidad no saludables……………………………………………………..24-42

Nombres y ubicaciones del comercio sexual sagrado……..……………………………….43-54

Términos positivos para la salud sexual

1-2. Sean fructíferos y aumenten, pah-RAH rah-BAH (Gen 1:22) Fuerte, h6509 y h7235

Génesis 1:22

Dios los bendijo y dijo: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número y llenad el agua de los mares, y que las aves se multipliquen sobre la tierra”.

Génesis 1:28

Dios los bendijo y les dijo: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número; llenad la tierra y sojuzgadla. Gobierna sobre los peces del mar y las aves del cielo y sobre todo ser viviente que se mueve sobre la tierra”.

Génesis 8:17

Saca toda clase de seres vivientes que están contigo, las aves, los animales y todos los animales que se mueven sobre la tierra, para que se multipliquen sobre la tierra y sean fructíferos y aumenten (pah-RAH rah-BAH) en número. en eso.”

Génesis 9:1

Entonces Dios bendijo a Noé y a sus hijos, diciéndoles: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número y llenad la tierra.

 Génesis 9:7

En cuanto a vosotros, sed fructíferos y aumentad (pah-RAH rah-BAH) en número; multiplíquense en la tierra y crezcan sobre ella”.

 Génesis 17:20

Y a Ismael, yo te he oído: ciertamente lo bendeciré; Lo haré fructífero y aumentaré grandemente (pah-RAH rah-BAH) su número. Él será padre de doce gobernantes y haré de él una gran nación.

 Génesis 28:3

Que Dios Todopoderoso os bendiga y os haga fructíferos y aumente (pah-RAH rah-BAH) vuestro número hasta convertiros en una comunidad de pueblos.

 Génesis 35:11

Y Dios le dijo: “Yo soy el Dios Todopoderoso; sed fructíferos y aumentad (pah-RAH rah-BAH) en número. De ti surgirá una nación y una comunidad de naciones, y habrá reyes entre tu descendencia.

Génesis 47:27

Ahora los israelitas se establecieron en Egipto, en la región de Gosén. Adquirieron propiedades allí y fueron fructíferos y aumentaron (pah-RAH rah-BAH) enormemente en número.

 Génesis 48:4

y me dijo: ‘Voy a hacerte fructífero y aumentar (pah-RAH rah-BAH) tu número. Yo os haré una comunidad de pueblos, y daré esta tierra en posesión eterna a vuestra descendencia después de vosotros.’

 Éxodo 1:7

pero los israelitas fueron sumamente fructíferos (pah-RAH); se multiplicaron enormemente, aumentaron (rah-BAH) en número y se hicieron tan numerosos que la tierra se llenó de ellos.

 Lev 26:9

“ ‘Os miraré con favor y os haré fructíferos y aumentaré (pah-RAH rah-BAH) vuestro número, y guardaré mi pacto con vosotros.

Jeremías 23:3

“Yo mismo recogeré el remanente de mi rebaño de todos los países donde los he expulsado y los traeré de regreso a sus pastos, donde serán fructíferos y aumentarán (pah-RAH rah-BAH) en número.

Eze 36:11

Aumentaré (rah-BAH) el número de personas y animales que viven en ti, y serán fructíferos (pah-RAH) y se volverán numerosos. Pondré gente contigo como en el pasado y te haré prosperar más que antes. Entonces sabréis que yo soy el SEÑOR.

28 veces en 14 versos de WLC

3H. Conexión sexual, dah-BACH (Gen 2:24) Fuerte, h1692

Génesis 2:24

Por eso el hombre deja a su padre y a su madre y se une (dah-BACH) a su esposa, y se convierten en una sola carne.

Génesis 34:3

Su corazón se sintió atraído (dah-BACH) hacia Dina hija de Jacob; Amaba a la joven y le hablaba con ternura.

1 Reyes 11:2

Eran de naciones acerca de las cuales el Señor había dicho a los israelitas: “No os unáis con ellos, porque seguramente convertirán vuestro corazón en pos de sus dioses”. Sin embargo, Salomón se aferró a ellos con amor.

3 veces en 3 versos de WLC

3G. Conexión sexual, kah-LA-oh (Mateo 19:5) Fuerte, g2853

Mateo 19:5

y dijo: ‘Por esto el hombre dejará a su padre y a su madre y se unirá (kah-LA-oh) a su mujer, y los dos serán una sola carne’?

Lucas 15:15

Entonces fue y se alquiló (kah-LA-oh) a un ciudadano de ese país, quien lo envió a sus campos a alimentar a los cerdos.

1Co 6:16

¿No sabes que el que se une (kah-LA-oh) con una prostituta, es uno con ella en cuerpo? Porque está dicho: “Los dos serán una sola carne”.

3 veces en 3 versos GNT

Total 6 veces en 6 versos WLC y GNT

H. Intimidad sexual, yah-DAH (Gen 4:1) Fuerte, h3045

Génesis 4:1

Adán hizo el amor con (yah-DAH) su esposa Eva, y ella quedó embarazada y dio a luz a Caín. Ella dijo: “Con la ayuda del Señor he dado a luz un hombre”.

Génesis 4:17

Caín hizo el amor con (yah-DAH) su esposa, y ella concibió y dio a luz a Enoc. Caín estaba entonces construyendo una ciudad y le puso el nombre de su hijo Enoc.

Génesis 4:25

Adán volvió a hacer el amor con (yah-DAH) su esposa, y ella dio a luz un hijo y lo llamó Set, diciendo: “Dios me ha concedido otro hijo en lugar de Abel, desde que Caín lo mató”.

Génesis 19:5

Llamaron a Lot: “¿Dónde están los hombres que vinieron a verte esta noche? Tráelos para que podamos tener relaciones sexuales (yah-DAH) con ellos”.

Génesis 19:8

Mira, tengo dos hijas que nunca se han acostado con (yah-DAH) un hombre. Déjame mostrártelos y podrás hacer lo que quieras con ellos. Pero no les hagas nada a estos hombres, porque están bajo la protección de mi techo”.

 Génesis 24:16

La mujer era muy hermosa, virgen; ningún hombre se había acostado jamás con (yah-DAH) ella. Bajó al manantial, llenó su tinaja y volvió a subir.

Números 31:17

Ahora mata a todos los chicos. Y matar a toda mujer que se haya acostado con (yah-DAH) un hombre,

Números 31:18

…pero reservad para vosotros a toda chica que nunca se haya acostado con (yah-DAH) un hombre.

Números 31:35

…y 32.000 mujeres que nunca se habían acostado con (yah-DAH) un hombre.

Jueces 19:5

Pero los hombres no quisieron escucharlo. Entonces el hombre tomó a su concubina y la envió afuera con ellos, y la violaron (yah-DAH) y abusaron de ella durante toda la noche, y al amanecer la dejaron ir.

Jueces 19:22

Mientras se divertían, algunos de los malvados de la ciudad rodearon la casa. Golpeando la puerta, le gritaron al anciano dueño de la casa: “Saca al hombre que vino a tu casa para que podamos tener sexo (yah-DAH) con él”.

Jueces 21:11

“Esto es lo que debes hacer”, dijeron. “Maten a todo hombre y a toda mujer que no sea virgen (yah-DAH)”.

Jueces 21:12

Encontraron entre el pueblo que vivía en Jabesh Galaad cuatrocientas mujeres jóvenes que nunca se habían acostado con (yah-DAH) un hombre, y las llevaron al campamento en Silo en Canaán.

1 Reyes 1:4

La mujer era muy hermosa; ella cuidaba del rey y lo atendía, pero el rey no tenía relaciones sexuales (yah-DAH) con ella.

4G. Intimidad sexual, geh-NO-skow (Mateo 1:25) Fuerte, g1097

Mateo 1:25

Pero él no consumó su matrimonio hasta que ella dio a luz a un hijo. Y le puso por nombre Jesús.

Lucas 1:34

“¿Cómo será esto”, preguntó María al ángel, “si soy virgen (pues no he conocido/geh-NO-skow varón)?”

14 veces en 14 versos de WLC

2 veces en 2 versos GNT

Total 16 veces en 16 versos WLC y GNT

5H. Pacto, buh-REETH (Gen 6:18) Fuerte, h1285

Génesis 6:18

Pero estableceré mi pacto (buh-REETH) contigo, y entrarás en el arca, tú, tus hijos, tu esposa y las esposas de tus hijos contigo.

284 veces en 264 versos WLC

5G. Pacto, dia-ELLOS-kay (Mateo 26:28) Fuerte, g1242

Mateo 26:28

Esta es mi sangre del pacto (dia-THEY-kay), que es derramada por muchos para el perdón de los pecados.

33 veces en 30 versos del GNT

Total 317 veces en 294 versos.

6-7. Recuperar la sexualidad no saludable, kah-SAH ehr-VAH (Gen 9:23) h3680 y h6172

Génesis 9:23

Pero Sem y Jafet tomaron un manto y se lo pusieron sobre los hombros; luego entraron de espaldas y cubrieron (kah-SAH) el cuerpo desnudo de su padre (ehr-VAH). Sus rostros estaban vueltos hacia el otro lado para no ver a su padre desnudo.

Eze 16:8

Más tarde pasé, y cuando te miré y vi que ya tenías edad para amar, extendí sobre ti la esquina de mi manto y cubrí (kah-SAH) tu cuerpo desnudo (ehr-VAH). Te hice mi juramento solemne y entré en un pacto contigo, declara el Señor Soberano, y fuiste mío.

 Os 2:9

“Por tanto, quitaré mi grano cuando esté maduro, y mi vino nuevo cuando esté listo. Retiraré mi lana y mi lino, destinados a cubrir (kah-SAH) su cuerpo desnudo (ehr-VAH).

3 veces en 3 versos de WLC

7H. Novio, chah-THAWN (Génesis 19:12) Fuerte, h2860

Apareciendo 20 veces en 19 versos de WLC

Génesis 19:12

Los dos hombres dijeron a Lot: “¿Tienes aquí a alguien más, yernos (chah-THAWN), hijos o hijas, o alguien más en la ciudad que te pertenezca? Sácalos de aquí,

7G. Novio, noom-TELÉFONO (Mateo 9:15) Fuerte, g3567

Mateo 9:15

Jesús respondió: “¿Cómo pueden llorar los invitados del novio mientras él está con ellos? Llegará el momento en que el novio (NOOM-teléfono) les será arrebatado; entonces ayunarán.

Apareciendo 3 veces en 3 versos de GNT

Total 23 veces en 21 versos WLC y GNT

8. Relaciones sexuales genitales, Kah-RAV (Gen 20:4) Fuerte, h7126

Génesis 20:4

Pero Abimelec no se había acercado (kah-RAV) a ella, y dijo: “Señor, ¿destruirás a una nación inocente?

Lev 18:19

No te acerques (kah-RAV) a una mujer para tener relaciones sexuales durante la impureza de su período mensual.

Lev 18:6

Nadie debe acercarse (kah-RAV) a ningún pariente cercano para tener relaciones sexuales. Yo soy el SEÑOR.

Isaías 8:3

Entonces hice el amor (kah-RAV) con la profetisa, y ella concibió y dio a luz un hijo. Y me dijo Jehová: Ponle por nombre Maher-Salal-Hash-Baz.

Eze 18:6

No come en los santuarios de las montañas ni mira a los ídolos de Israel. No contamina a la esposa de su prójimo ni tiene relaciones sexuales (kah-RAV) con una mujer durante su período.

5 veces en 5 versos de WLC

9H.Virgen, buh-DOS-lah (Gen 24:16) Fuerte, h1330

Apareciendo 50 veces en 50 versos de WLC

Génesis 24:16

La mujer era muy hermosa, virgen (buh-DOS-lah); ningún hombre se había acostado jamás con ella. Bajó al manantial, llenó su tinaja y volvió a subir.

9G. Virgen, par-ENTONCES-os (Mateo 1:23) Fuerte, g3933

Mateo 1:23

“La virgen (par-THEN-os) concebirá y dará a luz un hijo, y lo llamarán Emanuel” (que significa “Dios con nosotros”).

Apareciendo 15 veces en 15 versos de GNT

10. Enamórate, Amante, ah-HAWV (Gen 24:67) Fuerte, h157

Génesis 24:67

Isaac la llevó a la tienda de Sara, su madre, y se casó con Rebeca. Y ella fue su esposa, y él la amó (ah-HAWV); e Isaac se consoló después de la muerte de su madre.

Génesis 29:18

Jacob estaba enamorado (ah-HAWV) de Raquel y le dijo: “Trabajaré para ti siete años a cambio de tu hija menor, Raquel”.

Génesis 29:20

Entonces Jacob sirvió siete años para conseguir a Raquel, pero le parecieron sólo unos pocos días debido a su amor (ah-HAWV) por ella.

Génesis 29:30

Jacob también hizo el amor con Raquel, y su amor (ah-HAWV) por Raquel fue mayor que su amor por Lea. Y trabajó para Labán otros siete años.

Génesis 29:32

Lea quedó embarazada y dio a luz a un hijo. Le puso por nombre Rubén, porque dijo: “Es porque el Señor ha visto mi aflicción. Seguramente mi marido me amará (ah-HAWV) ahora”.

Génesis 34:3

Su corazón se sintió atraído por Dina, hija de Jacob; amaba (ah-HAWV) a la joven y le hablaba con ternura.

Deuteronomio 21:15

Si un hombre tiene dos esposas y ama (ah-HAWV) a una pero no a la otra, y ambas le dan hijos, pero el primogénito es hijo de la esposa a la que no ama,

47 veces en 42 versos WLC

11. Juegos previos al coito, yih-TSACH (Génesis 26:8) Fuerte, h6711

Génesis 26:8

Cuando Isaac llevaba mucho tiempo allí, Abimelec rey de los filisteos miró desde una ventana y vio a Isaac acariciando (yih-TSACH) a su esposa Rebeca.

Génesis 39:14

Llamó a los sirvientes de su casa. “Miren”, les dijo, “¡este hebreo nos ha sido traído para burlarse (yih-TSACH) de nosotros! Vino aquí para dormir conmigo, pero grité.

Génesis 39:17

Luego ella le contó esta historia: “Ese esclavo hebreo que nos trajiste vino a mí para burlarse (yih-TSACH) de mí.

3 veces en 3 versos de WLC

12H. Beso, nah-SHAWK (Gen 27:26) Fuerte, h5401

Génesis 27:26

Entonces su padre Isaac le dijo: “Ven acá, hijo mío, y bésame (nah-SHAWK)”.

30 veces en 30 versos WLC

12G. Beso, phi-LE-oh (Mateo 26:48) Fuerte, g5368

Mateo 26:48

Ahora el traidor les había concertado una señal: “Al que beso (phi-LE-oh) es el hombre; arrestenlo.”

2 veces en 2 versos del GNT

Total 32 veces en 32 versos WLC y GNT

2G. Beso, phi-LE-oh (Mateo 26:48) Fuerte, g5368

Mateo 26:48

Ahora el traidor les había concertado una señal: “Al que beso (phi-LE-oh) es el hombre; arrestenlo.”

2 veces en 2 versos del GNT

Total 32 veces en 32 versos WLC y GNT

13. Mandrágoras, doo-DAI: (Génesis 30:14) Fuerte, h1736

Génesis 30:14

Durante la cosecha del trigo, Rubén salió al campo y encontró algunas plantas de mandrágora (doo-DAI), que se las llevó a su madre Lea. Raquel le dijo a Lea: “Por favor, dame algunas de las mandrágoras (doo-DAI) de tu hijo”. Pero ella le dijo: “¿No te basta con que me hayas quitado a mi marido? ¿Te llevarás también las mandrágoras (doo-DAI) de mi hijo? “Muy bien”, dijo Rachel, “él puede dormir contigo esta noche a cambio de las mandrágoras de tu hijo (doo-DAI)”. Entonces, cuando Jacob regresó del campo esa tarde, Lea salió a su encuentro. “Debes dormir conmigo”, dijo. “Te he contratado con las mandrágoras de mi hijo (doo-DAI)”. Así que durmió con ella esa noche. Dios escuchó a Lea, y ella quedó embarazada y le dio a Jacob un quinto hijo.

Apareciendo 7 veces en 3 versos de WLC

14. Enamórate, chah-SHAWK (Génesis 34:8) Fuerte, h2836

Génesis 34:8

Pero Hamor les dijo: “Mi hijo Siquem tiene su corazón puesto en (chah-SHAWK) vuestra hija. Por favor, dásela como su esposa.

4 veces en 4 versos de WLC

15. Rasgos de eunuco/intersexual, sah-REECE (Génesis 37:36) Fuerte, h5631, g2135

Génesis 37:36

Mientras tanto, los madianitas vendieron a José en Egipto a Potifar, uno de los funcionarios de Faraón (sah-REECE), el capitán de la guardia.

42 veces en 42 versos de WLC

8 veces en 6 versos GNT

Total 50 veces en 48 versos.

16. Abstinencia sexual, nah-GAWSH (Éxodo 19:15) Fuerte, h5066

Éxodo 19:15

Luego dijo al pueblo: “Preparaos para el tercer día. Abstenerse (nah-GAWSH) de tener relaciones sexuales (nah-GAWSH)”.

1 vez en 1 verso WLC

17. Seducción, Seducción, pah-THACH, (Éxodo 22:16) Fuerte, h6601

Éxodo 22:16

“Si un hombre seduce (pah-THACH) a una virgen que no está comprometida para casarse y se acuesta con ella, deberá pagar el precio de la novia y ella será su esposa.

Trabajo 31:9

“Si mi corazón ha sido seducido (pah-THACH) por una mujer, o si he acechado a la puerta de mi prójimo,

Oseas 2:14

“Por lo tanto, ahora voy a seducirla (pah-THACH); La llevaré al desierto y le hablaré con ternura.

3 veces en 3 versos de WLC

18. Pareja romántica, ray-AH (Jer 3:1) Fuerte, h7453

Jeremías 3:1

“Si un hombre se divorcia de su mujer y ella lo abandona y se casa con otro hombre, ¿debe volver con ella? ¿No quedaría completamente contaminada la tierra? Pero has vivido como una prostituta con muchos amantes (ray-AH)—¿volverías ahora a mí?”

Jeremías 3:20

Pero como una mujer infiel a su marido (ray-AH), así tú, Israel, me has sido infiel….

Jeremías 5:8

Son sementales lujuriosos y bien alimentados, cada uno de los cuales relincha por la esposa de otro hombre (ray-AH).

Oseas 3:1

El SEÑOR me dijo: “Ve y muestra tu amor a tu esposa otra vez, aunque ella sea amada por otro hombre (ray-AH) y sea adúltera. Ámala como el Señor ama a los israelitas, aunque ellos recurran a otros dioses y amen las sagradas tortas de pasas.

4 veces en 4 versos de WLC

19. Amante de la respiración pesada, ah-GAWV (Jer 4:30) Fuerte, h5689

 Jeremías 4:30

¿Qué estás haciendo, devastado? ¿Por qué vestirse de escarlata y ponerse joyas de oro? ¿Por qué resaltar tus ojos con maquillaje? Te adornas en vano. Tus amantes (ah-GAWV) te desprecian; Ellos quieren matarte.

7 veces en 7 versos de WLC

20. Romance o pareja romántica, DODE (Eze 16:8) Fuerte, h1730

Eze 16:8

“ ‘Después pasé, y cuando te miré y vi que ya tenías edad para amar (DODE), extendí sobre ti la esquina de mi manto y cubrí tu cuerpo desnudo. Te hice mi juramento solemne y entré en un pacto contigo, declara el Señor Soberano, y fuiste mío.

 Pro 7:18

Venid, bebamos profundamente de amor (DODE) hasta la mañana; ¡Disfrutémonos con amor (ah-HAWV)!

Cantar 1:2

Ella: Que me bese con los besos de su boca, que tu amor (DODE) es más delicioso que el vino.

42 veces en 35 versos WLC

21-22. Compromiso, extensión (pah-RAWSH) Esquina del vestido (kah-NAWF) sobre (Eze 16:8) Fuerte, h6566 y h3671

Eze 16:8

Más tarde pasé, y cuando te miré y vi que tenías edad suficiente para amar, extendí (pah-RAWSH) la esquina de mi prenda (kah-NAWF) sobre ti y cubrí tu cuerpo desnudo. Te hice mi juramento solemne y entré en un pacto contigo, declara el Señor Soberano, y fuiste mío.

Rut 3:9

“¿Quién eres?” preguntó. “Soy tu sierva Rut”, dijo. “Extiende (pah-RAWSH) la esquina de tu manto (kah-NAWF) sobre mí, ya que eres un guardián-redentor de nuestra familia”.

2 veces en 2 versos de WLC

23. El placer del romance, ah-RAWV (Eze 16:37) Fuerte, h6149

Eze 16:37

por lo tanto voy a reunir a todos tus amantes, con quienes encontraste placer (ah-RAWV), tanto a los que amaste como a los que odiaste. Los reuniré contra ti de todos lados y te desnudaré delante de ellos, y te verán completamente desnudo.

1 vez 1 verso WLC

24H. At-One-Ment/Intimidad, kah-PHAR (Eze 16:63) Fuerte, h3722

Eze 16:63

Entonces, cuando haga expiación (kah-PHAR) por ti por todo lo que has hecho, te acordarás y te avergonzarás y nunca más abrirás la boca a causa de tu humillación (vergüenza sexual), declara el Señor Soberano.

103 veces en 94 versos WLC

24G. At-One-Ment/Intimidad, he-la-STAY-ree-on (Romanos 3:25) Fuerte, g2435

Romanos 3:25

Dios presentó a Cristo como un sacrificio de expiación (he-la-STAY-ree-on), mediante el derramamiento de su sangre, para ser recibido por fe. Lo hizo para demostrar su justicia, porque en su paciencia había dejado impunes los pecados cometidos de antemano.

Hebreos 9:5

Sobre el arca estaban los querubines de la Gloria, eclipsando la cubierta de la expiación (he-la-STAY-ree-on). Pero ahora no podemos discutir estas cosas en detalle.

2 veces en 2 versos GNT

Total 105 veces en 96 versos.

25. Relaciones Sexuales, yah-CHAWM (Sal 51:5) Fuerte, h3179

Sal 51:5

Seguramente fui pecador al nacer, pecador desde que mi madre me concibió (yah-CHAWM).

 Eclesiastés 4:11

Además, si dos se acuestan juntos, se mantendrán calientes. ¿Pero cómo puede uno mantenerse caliente (yah-CHAWM) solo?

2 veces en 2 versos de WLC

26. El lecho del amante, EH-resh (Pro 7:16) Fuerte, h6210

Pro 7:16

He cubierto mi cama (EH-resh) con sábanas de colores de Egipto.

1 vez en 1 verso WLC

27. Excitación sexual, hah-MAH (Cnt 5:4) Fuerte, h1993

Cantares 5:4

Mi amado metió la mano por el picaporte; Mi corazón comenzó a latir con fuerza (ja-MAH) por él.

1 vez en 1 verso WLC

28. Placer del deseo sexual, nah-AIM (Cnt 7:6) Fuerte, h5276

Cantares 7:6

¡Qué hermosa eres y qué placentera (nah-AIM), mi amor, con tus delicias!

1 vez en 1 verso WLC

29. Placer romántico, tah-ah-NOOG (Cnt 7:6) Fuerte, h8588

Cantares 7:6

¡Qué hermosa eres y qué placentera, amor mío, con tus delicias (tah-ah-NOOG)!

2 veces 2 versos WLC

30. Seducir, nah-TAH (Pro 7:21) Fuerte, h5186

Pro 7:21

Con palabras persuasivas ella lo extravió; ella lo sedujo (nah-TAH) con su suave conversación.

1 Reyes 11:3

Tuvo setecientas esposas de familia real y trescientas concubinas, y sus esposas lo extraviaron (nah-TAH).

1 Reyes 11:4

Cuando Salomón envejeció, sus mujeres inclinaron su corazón tras (nah-TAH) dioses ajenos, y su corazón no estuvo plenamente consagrado a Jehová su Dios, como lo había sido el corazón de David su padre.

3 veces en 3 versos de WLC

31-32. Descubrir los pies, gah-LAH ​​REH-ghel (Rth 3:4) Fuerte, h1540 y h4772

Rut 3:4

Cuando se acueste, observe el lugar donde se acuesta. Luego ve y descubre sus pies (gah-LAH ​​REH-ghel) y acuéstate. Él te dirá qué hacer”.

Rut 3:7

Cuando Booz terminó de comer y beber y se sintió de buen humor, fue a acostarse al otro extremo del montón de grano. Rut se acercó silenciosamente, se descubrió los pies (gah-LAH ​​REH-ghel) y se acostó.

2 veces en 2 versos de WLC

33. Intimidad sexual, kah-RAH (Job 31:10) Fuerte, h3766

Trabajo 31:10

… entonces que mi esposa muela el grano de otro hombre, y que otros hombres duerman (kah-RAH) con ella.

1 vez en 1 verso WLC

34. Contacto sexual, nah-GAH (Pro 6:29) Fuerte, h5060

Pro 6:29

Así es el que se acuesta con la mujer de otro; nadie que la toque (nah-GAH) quedará impune.

1 vez en 1 verso WLC

35. Intimidad sexual, phu-sih-KOS CHREI-sis (Rom 1:26) Fuerte, g5446

y g5540

Romanos 1:26

Por eso Dios los entregó a concupiscencias vergonzosas. Incluso sus mujeres cambiaron las relaciones sexuales naturales (phu-sih-KOS CHREI-sis) por otras antinaturales.

 Romanos 1:27

De la misma manera, los hombres también abandonaron las relaciones naturales (phu-sih-KOS CHREI-sis) con las mujeres y se inflamaron de lujuria unos por otros. Los hombres cometieron actos vergonzosos con otros hombres y recibieron en sí mismos el castigo debido por su error.

2 veces en 2 versos GNT

36. Intimidad sexual, geh-NAY-entonces (Rom 7:3) Fuerte, g1096

Romanos 7:3

Entonces, si ella tiene relaciones sexuales (geh-NAY-entonces) con otro hombre mientras su marido aún está vivo, se la llama adúltera. Pero si su marido muere, ella queda libre de esa ley y no es adúltera si se casa (geh-NO-entonces) con otro hombre.

2 veces en 1 verso GNT

37. Relaciones sexuales genitales, KOI-tay, (Rom 9:10) Fuerte, g2845

Romanos 9:10

No sólo eso, sino que los hijos de Rebeca fueron concebidos (KOI-tay) al mismo tiempo por nuestro padre Isaac.

Romanos 13:13

Comportémonos decentemente, como durante el día, no en juergas y borracheras, no en inmoralidad sexual (KOI-tay) y libertinaje, no en discordias y celos.

Hebreos 13:4

El matrimonio debe ser honrado por todos y el lecho conyugal (KOI-tay) debe mantenerse puro, porque Dios juzgará al adúltero y a todos los fornicarios.

3 veces en 3 versos GNT

38. Nuevo Nacimiento, ah-na-gen-NAH-oh (1Pe 1:3) Fuerte, g313

1Pe 1:3

¡Alabado sea el Dios y Padre de nuestro Señor Jesucristo! En su gran misericordia nos ha hecho renacer (ah-na-gen-NAH-oh) en una esperanza viva, mediante la resurrección de Jesucristo de entre los muertos,

1 vez en 1 verso GNT

Términos Positivos de Salud Sexual Total 705 veces en 640 versos de la WLC y GNT

Términos reproductivos y anatómicos

39H. Tejido genital, bah-SAR (Gen 2:24) Fuerte, h1320

Génesis 2:24

Por eso el hombre deja a su padre y a su madre y se une a su esposa, y se convierten en una sola carne (bah-SAR).

Génesis 17:11

Debes someterte a la circuncisión (en la carne (bah-SAR) de tu prepucio), y será la señal del pacto entre yo y tú.

Génesis 17:14

Cualquier varón incircunciso, que no haya sido circuncidado en la carne (bah-SAR), será cortado de su pueblo; ha roto mi pacto.

Génesis 17:23

Ese mismo día Abraham tomó a su hijo Ismael y a todos los nacidos en su casa o comprados con su dinero, a todo varón de su casa, y los circuncidó (en la carne (bah-SAR) del prepucio), como Dios le dijo.

Génesis 17:24

Abraham tenía noventa y nueve años cuando fue circuncidado (en la carne (bah-SAR) del prepucio)

Éxodo 28:42

“Harás ropa interior de lino para cubrir el cuerpo (bah-SAR), que llegue desde la cintura hasta el muslo.

Lev 6:10

Entonces el sacerdote se pondrá sus ropas de lino, con ropa interior de lino junto a su cuerpo (bah-SAR), y quitará las cenizas del holocausto que el fuego ha consumido sobre el altar y las colocará junto al altar.

Lev 12:3

Al octavo día el niño debe ser circuncidado (en la carne (bah-SAR) de su prepucio).

Lev 15:16

Cuando un hombre tiene emisión de semen, debe lavar todo su cuerpo (bah-SAR) con agua y quedará inmundo hasta el anochecer.

Lev 15:19

Cuando una mujer tenga su flujo regular de sangre (en su carne (bah-SAR), la impureza de su período mensual durará siete días, y cualquiera que la toque quedará inmundo hasta el anochecer.

Lev 18:6

Nadie debe acercarse a ningún pariente cercano (de su carne, bah-SAR) para tener relaciones sexuales. Yo soy el SEÑOR.

Eze 16:26

Te prostituiste con los egipcios, tus vecinos de genitales grandes (bah-SAR), y despertaste mi ira con tu creciente promiscuidad.

Eze 23:20

Allí codiciaba a sus amantes, cuyos genitales (bah-SAR) eran como los (bah-SAR) de los burros y cuya emisión era como la de los caballos.

14 veces en 13 versos de WLC

39G. Tejido genital, SAARKS, (Mateo 19:5) Fuerte, g4561

Mateo 19:5

y dijo: “Por esto el hombre dejará a su padre y a su madre y se unirá a su esposa, y los dos serán una sola carne (SARKS)”

Mateo 19:6

Entonces ya no son dos, sino una sola carne (SARKS). Por tanto, lo que Dios ha unido, que nadie lo separe”.

marzo 10:8

…y los dos serán una sola carne (SARKS). Entonces ya no son dos, sino una sola carne (SARKS).

1Co 7:28

Pero si te casas, no has pecado; y si una virgen se casa, no ha pecado. Pero aquellos que se casan enfrentarán muchos problemas en esta vida (SARKS), y quiero ahorrarles esto.

Gálatas 5:19

Los actos de la carne (SARKS) son evidentes: inmoralidad sexual, impureza y libertinaje;

Gálatas 5:24

Los que pertenecen a Cristo Jesús han crucificado la carne (SARKS) con sus pasiones y deseos.

Efesios 5:29

Después de todo, nadie jamás aborreció su propio cuerpo (SARKS), sino que alimenta y cuida su cuerpo, así como Cristo lo hace con la iglesia.

Efesios 5:31

“Por esto el hombre dejará a su padre y a su madre y se unirá a su mujer, y los dos serán una sola carne (SARKS)”.

Judas 1:7

De manera similar, Sodoma y Gomorra y los pueblos circundantes se entregaron a la inmoralidad sexual y a la perversión (SARKS). Sirven de ejemplo a quienes sufren el castigo del fuego eterno.

Judas 1:8

De la misma manera, basándose en sus sueños, estas personas impías contaminan sus propios cuerpos (SARKS), rechazan la autoridad y abusan de los seres celestiales.

Judas 1:23

…salvar a otros arrebatándolos del fuego; hacia los demás muestra misericordia, mezclada con miedo, odiando incluso la ropa manchada por carne corrupta (SARKS).

12 veces en 11 versos GNT

Total 26 veces en 24 versos WLC y GNT

40H. Desnudo, ah-ROMA (Gen 2:25) Fuerte, h6174

Génesis 2:25

Adán y su esposa estaban ambos desnudos (ah-ROMA), y no sintieron vergüenza.

15 veces en 14 versos de WLC

40G. Desnudo, GOOM-nos (marzo 14:52) Fuerte, g1131

15 veces en 15 versos GNT

Total 30 veces en 29 versos.

41H. Semilla, Descendencia, Semen, zeh-RAH (Gen 1:11) Fuerte, h2232

229 veces en 205 versos WLC

1H. Semilla, Descendencia, Semen, zeh-RAH (Gen 1:11) Fuerte, h2232

229 veces en 205 versos WLC

41G. Descendencia, SPER-ma (Apocalipsis 12:17) Fuerte, g4690

Apocalipsis 12:17

Entonces el dragón se enfureció contra la mujer y fue a hacer la guerra contra el resto de su descendencia (SPER-ma), aquellos que guardan los mandamientos de Dios y retienen su testimonio acerca de Jesús.

43 veces en 40 versos GNT

42. Esperma, spoe-RAH (1Pe 1:23) Fuerte, g4701

1Pe 1:23

Porque habéis nacido de nuevo, no de simiente corruptible (spoe-RAH), sino de incorruptible, por la palabra de Dios viva y duradera.

1 vez en 1 verso GNT

43. Concepción, Parto, heh-ray-YOWN (Gen 3:16) Fuerte, h2032

Génesis 3:16

A la mujer le dijo: “Te haré muy severos los dolores del parto (jeh-rey-PROPIO); con dolores de parto darás a luz hijos. Tu deseo será para tu marido, y él te dominará”.

Rt 4:13

Entonces Booz tomó a Rut y ella fue su esposa. Cuando hizo el amor con ella, Jehová le permitió concebir (heh-rey-PROPIO), y dio a luz un hijo.

Os 9:11

La gloria de Efraín volará como un pájaro: sin nacimiento, sin embarazo, sin concepción (je-rey-PROPIO).

3 veces en 3 versos de WLC

44. Trabajo de parto, oh-DEE-no (Gal 4:19) Fuerte, g5605

Gálatas 4:19

Mis queridos hijos, por quienes vuelvo a sufrir dolores de parto (oh-DEE-no) hasta que Cristo sea formado en vosotros,

Gálatas 4:27

Porque escrito está: Alégrate, mujer estéril, la que nunca has dado a luz; gritad de alegría y llorad con fuerza, vosotros que nunca estuvisteis de parto (oh-DEE-no); porque más son los hijos de la mujer desolada que de la que tiene marido”.

Apocalipsis 12:2

Estaba embarazada (conteniendo el estómago) y gritó de dolor (oh-DEE-no) cuando estaba a punto de dar a luz.

3 veces en 3 versos GNT

45. Dolor intenso del parto, pronto-oh-DEE-no (Rom 8:22) Fuerte, g4944

Romanos 8:22

Sabemos que toda la creación ha estado gimiendo como con dolores (soon-oh-DEE-no) de parto (TIK-toe) hasta el presente.

1 vez en 1 verso GNT

46H. Dar a luz a, liderado por YEH (Génesis 3:16) Fuerte, h3205

500 veces en 403 versos WLC

46G. Dar a luz a TIK-toe (Mateo 1:21) Fuerte, g5088

Mateo 1:21

Ella dará a luz (TIK-toe) un hijo, y le pondrás el nombre de Jesús, porque él salvará a su pueblo de sus pecados”.

18 veces en 17 versos GNT

Total 518 veces en 420 versos WLC y GNT

47H. Concebir, hah-RAH (Gen 4:1) Fuerte, h2029

Génesis 4:1

Adán hizo el amor con su esposa Eva, y ella quedó embarazada (ja-RAH) y dio a luz a Caín. Ella dijo: “Con la ayuda del Señor he dado a luz un hombre”.

43 veces en 42 versos WLC

47G. Concebir, (sostener en el abdomen), EH-cho en gah-STRREE (Mat 1:23) Fuerte, g2192 y g1064

Mateo 1:23

“La virgen concebirá (sostendrá en el abdomen) y dará a luz (TIK-toe) un hijo, y lo llamarán Emanuel” (que significa “Dios con nosotros”).

8 por 8 en versos GNT

48. Concebir, sool-lawm-BAH-no, (Lucas 2:21) Fuerte, g4815

6 veces en 6 versículos del Nuevo Testamento

Total 57 veces en 56 versos WLC y GNT

49H. Estéril, ah-KAR (Gen 11:30) Fuerte, h6135

Génesis 11:30

Ahora Sarai no tenía hijos (ah-KAR) porque no podía concebir.

12 veces en 12 versos de WLC

49G. Estéril, STAY-rah (Lucas 1:7) Fuerte, g4723

Lucas 1:7

Pero no tenían hijos porque Isabel no podía concebir (STAY-rah), y ambos eran muy ancianos.

5 veces en 5 versos GNT

Total 17 veces en 17 versos WLC y GNT

50H. Circuncisión, MOOL (Génesis 17:10) Fuerte, h4135

Génesis 17:10

Este es mi pacto contigo y con tu descendencia después de ti, el pacto que deberás guardar: Todo varón entre vosotros será circuncidado (MOOL).

36 veces en 32 versos WLC

50 GRAMOS. Circuncisión, peh-ree-TEM-no (Juan 7:22) Fuerte, g4061

Juan 7:22

Sin embargo, debido a que Moisés os dio la circuncisión (peh-ree-TEM-no) (aunque en realidad no vino de Moisés, sino de los patriarcas), circuncidáis (peh-ree-TEM-no) a un niño en sábado.

36 veces en 32 versos GNT

Total 72 veces en 64 versos WLC y GNT

51. Circuncisión, nah-MAHL (Génesis 17:11) Fuerte, h5243

Génesis 17:11

Os someteréis a la circuncisión (nah-MAHL), y será la señal del pacto entre yo y vosotros.

1 vez en 1 verso WLC

52. Circuncisión, moo-LAH (Éxodo 4:26) Fuerte, h4139

Éxodo 4:26

Entonces el Señor lo dejó en paz. (En ese momento ella dijo “esposo de sangre”, refiriéndose a la circuncisión (moo-LAH).

1 vez en 1 verso WLC

53. Parteras, dirigidas por YEH (Génesis 35:17) Fuertes, h3205

Génesis 35:17

Y como tenía grandes dificultades para dar a luz, la partera (dirigida por YEH) le dijo: “No desesperes, porque tienes otro hijo”.

9 veces en 8 versos de WLC

54. Pecho, SHAWD (Gen 49:25) Fuerte, h7699

24 veces en 24 versos de WLC

55. Prepucio, ahr-LAH (Gen 17:11) Fuerte, h6190

14 veces en 14 versos de WLC

56. Menstruación: El camino de la mujer, DEH-rek nah-SHEEM (Génesis 31:35) Fuerte, h1870 y h802

Génesis 31:35

Raquel dijo a su padre: “No te enojes, señor mío, porque no puedo hacer frente a ti; Estoy teniendo mi período (DEH-rek nah-SHEEM)”. Entonces buscó pero no pudo encontrar los dioses domésticos.

1 vez en 1 verso WLC

57. Coitus Interruptus Eyaculación, shah-CHAWT (Gen 38:9) Fuerte, h7843

Génesis 38:9

Pero Onán sabía que el niño no sería suyo; así que cada vez que se acostaba con la esposa de su hermano, derramaba (shah-CHAWT) su semen en el suelo para evitar darle descendencia a su hermano.

1 vez en 1 verso WLC

Total Génesis 1069 Ocurrencias en 912 versos. REHACER

58. Genitales, REH-gehl (Éxodo 4:25) Fuerte, h7272

Éxodo 4:25

Pero Séfora tomó un cuchillo de pedernal, cortó el prepucio de su hijo y con él tocó los pies de Moisés (REH-gehl). “Seguramente eres para mí un esposo de sangre”, dijo.

Deuteronomio 28:57

la placenta de su vientre (de entre sus pies, REH-gehl) y los hijos que da a luz. Porque en su extrema necesidad piensa comérselos en secreto a causa del sufrimiento que vuestro enemigo os infligirá durante el asedio de vuestras ciudades.

Jueces 3:24

Cuando él se fue, llegaron los criados y encontraron las puertas del aposento alto cerradas. Dijeron: “Debe estar haciendo sus necesidades (cubriéndose los pies, REH-gehl) en la habitación interior del palacio”.

1Sa 24:3

Llegó a los rediles de las ovejas en el camino; Había allí una cueva, y Saúl entró a hacer sus necesidades (cubriéndose los pies, REH-gehl). David y sus hombres estaban muy atrás en la cueva.

Is 7:20

En aquel día, el Señor usará una navaja alquilada al otro lado del río Éufrates, el rey de Asiria, para afeitaros la cabeza y las partes íntimas (REH-gehl), y también para cortaros la barba.

Eze 16:25

En cada esquina construiste tus altos santuarios y degradaste tu belleza, abriendo tus piernas (REH-gehl) con creciente promiscuidad a cualquiera que pasara.

6 veces en 6 versos de WLC

59. Aborto o aborto, shah-KAWL (Éxodo 23:26) Fuerte, h7921

Éxodo 23:26

…y nadie abortará (shah-KAWL) ni será estéril en tu tierra. Te daré una vida completa.

24 veces en 22 versos WLC

60-61. Eyaculación, zeh-RAH shah-kah-VAH (Lev 15:16) Fuerte, h2233 y h7902

Lev 15:16

“ ‘Cuando un hombre tenga emisión de semen (zeh-RAH shah-kah-VAH), deberá lavar todo su cuerpo con agua y quedará inmundo hasta el anochecer.

8 veces en 7 versos de WLC

62. Ciclo menstrual o paño menstrual, dah-WHEY(Lev 15:33) Fuerte, h1739

Lev 15:33

…para una mujer en su período mensual (dah-WHEY), para un hombre o una mujer con flujo, y para un hombre que tiene relaciones sexuales con una mujer ceremonialmente impura.

5 veces en 5 versos de WLC

63. Dolor intenso de parto, ESCUELA (Deuteronomio 32:18) Fuerte, h2342

Deuteronomio 32:18

Abandonaste la Roca que te engendró; te olvidaste del Dios que te dio a luz (ESCUELA).

14 veces en 14 versos de WLC

Total de apariciones 1084 veces en 969 versos WLC y GNT

Términos de sexualidad poco saludables

64H. Disminución de la seguridad sexual, chah-LAWL (Gen 6:1) Fuerte, h2490

Génesis 6:1

Cuando los seres humanos comenzaron (chah-LAWL) a aumentar en número sobre la tierra y les nacieron hijas,

Génesis 9:20

Noé, un hombre de la tierra, procedió (chah-LAWL) a plantar una viña.

Génesis 49:4

Turbulento como las aguas, ya no sobresaldrás, porque subiste a la cama de tu padre, a mi lecho, y lo profanaste (chah-LAWL).

Lev 18:21

“’No entregues a ninguno de tus hijos para que sea sacrificado a Molek, porque no debes profanar (chah-LAWL) el nombre de tu Dios. Yo soy el SEÑOR.

Lev 19:29

“ ‘No degrades (chah-LAWL) a tu hija convirtiéndola en prostituta, o la tierra se convertirá en prostitución y se llenará de maldad.

Lev 20:3

Yo mismo pondré mi rostro contra él y lo separaré de su pueblo; porque al sacrificar a sus hijos a Molek, él ha d mi santuario y ha profanado (chah-LAWL) mi santo nombre.

Lev 21:4

No debe contaminarse con personas relacionadas con él por matrimonio, y así contaminarse (chah-LAWL) él mismo.

Lev 21:9

“ ‘Si la hija de un sacerdote se contamina (chah-LAWL) al convertirse en prostituta, deshonra a su padre; ella debe ser quemada en el fuego.

Lev 21:15

para que no contamine (chah-LAWL) a su descendencia entre su pueblo. Yo soy el SEÑOR que lo santifica.” ”

Números 25:1

Mientras Israel estaba en Sitim, los hombres comenzaron (chah-LAWL) a fornicar con mujeres moabitas,

Deuteronomio 28:30

Serás prometido para casarte con una mujer, pero otro la tomará y la violará. Construirás una casa, pero no habitarás en ella. Plantarás una viña, pero ni siquiera comenzarás (chah-LAWL) a disfrutar de su fruto.

Jueces 13:5

Quedarás (chah-LAWL) embarazada y tendrás un hijo cuya cabeza nunca será tocada por navaja porque el niño será nazareo, dedicado a Dios desde el útero. Él tomará la iniciativa para librar a Israel de manos de los filisteos”.

Jueces 16:19

Después de ponerlo a dormir en su regazo, llamó a alguien para que le afeitara las siete trenzas de su cabello, y así comenzó (chah-LAWL) a someterlo. Y sus fuerzas lo abandonaron.

1Cr 5:1

Los hijos de Rubén el primogénito de Israel (él era el primogénito, pero cuando profanó (chah-LAWL) el lecho matrimonial de su padre, sus derechos como primogénito fueron dados a los hijos de José hijo de Israel; por lo que no pudo ser incluido en el registro genealógico de acuerdo con su primogenitura,

Eze 20:24

porque no habían obedecido mis leyes sino que habían rechazado mis decretos y profanado (chah-LAWL) mis sábados, y sus ojos codiciaban los ídolos de sus padres.

Eze 20:39

“’En cuanto a vosotros, pueblo de Israel, esto es lo que dice el Señor Soberano: ¡Id y servid cada uno de vosotros a vuestros ídolos! Pero después seguramente me escucharéis y ya no profanaréis (chah-LAWL) mi santo nombre con vuestros dones e ídolos.

Eze 22:8

Has despreciado mis cosas santas y profanado (chah-LAWL) mis sábados.

Eze 23:39

El mismo día que sacrificaron a sus hijos a sus ídolos, entraron en mi santuario y lo profanaron (chah-LAWL). Eso es lo que hicieron en mi casa.

Eze 44:7

Además de todas tus otras prácticas detestables, trajiste a extranjeros incircuncisos de corazón y carne a mi santuario, profanando (chah-LAWL) mi templo mientras me ofrecías comida, grasa y sangre, y rompiste mi pacto.

Dan 11:31

“Sus fuerzas armadas se levantarán para profanar (chah-LAWL) la fortaleza del templo y abolirán el sacrificio diario. Entonces establecerán la abominación desoladora.

Mal 2:11

Judá ha sido infiel. Algo abominable se ha cometido en Israel y en Jerusalén: Judá ha profanado (chah-LAWL) el santuario que ama Jehová al casarse con mujeres que adoran a un dios extraño.

20 veces en 20 versos WLC

64G. Disminución de la seguridad sexual, bah-DEH-loog-ma (Mateo 24:15) Fuerte, g946

 Mateo 24:15

“Por eso, cuando veáis en el lugar santo ‘la abominación desoladora (bah-DEH-loog-ma)’ de que habló el profeta Daniel, entienda el lector:

6 veces en 6 versos GNT

65. Relaciones sexuales coercitivas, BO (Génesis 6:4) Fuerte, h935

Génesis 6:4

Los Nefilim estaban en la tierra en aquellos días—y también después—cuando los hijos de Dios iban (BO) a las hijas de los humanos y tenían hijos con ellas. Eran los héroes de antaño, hombres de renombre.

Génesis 16:4

Se acostó (BO) con Agar, y ella concibió. Cuando supo que estaba embarazada, empezó a despreciar a su amante.

 Génesis 19:34

Al día siguiente, la hija mayor le dijo a la menor: “Anoche dormí con mi padre. Hagamos que vuelva a beber vino esta noche, y tú entras (BO) y duermes con él para que podamos preservar nuestra línea familiar a través de nuestro padre”.

Génesis 38:9

Pero Onán sabía que el niño no sería suyo; por eso, cada vez que se acostaba con (BO) la esposa de su hermano, derramaba su semen en el suelo para evitar darle descendencia a su hermano.

Génesis 38:16

Sin darse cuenta de que era su nuera, se acercó a ella al borde del camino y le dijo: “Ven ahora (BO), déjame dormir contigo”. “¿Y qué me darás para dormir contigo (BO)?” ella preguntó.

29 veces en 29 versos de WLC

349 Ocurrencias en Génesis en 325 versos?????

66. Nihilismo sexual, Maldad, RA (Gen 6:5) Fuerte, h7451

Génesis 6:5

El SEÑOR vio cuán grande se había vuelto la maldad (RA) de la raza humana en la tierra, y que toda inclinación de los pensamientos del corazón humano era solo maldad (RA) todo el tiempo.

Génesis 8:21

El SEÑOR olió el aroma agradable y dijo en su corazón: “Nunca más maldeciré la tierra a causa de los hombres, aunque toda inclinación del corazón humano sea mala (RA) desde la niñez. Y nunca más destruiré a todos los seres vivientes, como lo he hecho.

Génesis 13:13

Ahora bien, el pueblo de Sodoma era malvado (RA) y estaba pecando grandemente contra el SEÑOR.

Génesis 28:8

Entonces Esaú se dio cuenta de lo desagradables (RA) que eran las mujeres cananeas para su padre Isaac;

Génesis 38:7

Pero Er, el primogénito de Judá, fue malo (RA) ante los ojos del SEÑOR; Entonces el Señor le dio muerte.

Deuteronomio 22:14

y la calumnia y le da mala fama (RA), diciendo: “Me casé con esta mujer, pero cuando me acerqué a ella, no encontré prueba de su virginidad”.

Deuteronomio 22:19

Le multarán con cien siclos de plata y se los darán al padre de la joven, porque este hombre ha dado mala fama a una virgen israelita. Ella seguirá siendo su esposa; No debe divorciarse de ella mientras viva.

Deuteronomio 22:21

…la llevarán a la puerta de la casa de su padre y allí los hombres de su pueblo la apedrearán hasta morir. Ella ha hecho algo atroz en Israel al ser promiscua mientras aún estaba en la casa de su padre. Debéis purgar el mal (RA) de entre vosotros.

Deuteronomio 22:22

Si se descubre a un hombre durmiendo con la mujer de otro, tanto el hombre que se acostó con ella como la mujer deben morir. Debes purgar el mal (RA) de Israel.

Deuteronomio 22:24

…a ambos los llevarás a la puerta de ese pueblo y los apedrearás hasta matarlos: a la joven porque estaba en un pueblo y no gritó pidiendo ayuda, y al hombre porque violó a la esposa de otro. Debéis purgar el mal (RA) de entre vosotros.

Jueces 3:7

Los israelitas hicieron lo malo (RA) ante los ojos de Jehová; Se olvidaron de Jehová su Dios y sirvieron a los Baales y a las Aseras.

Jueces 10:6

Nuevamente los israelitas hicieron lo malo (RA) ante los ojos de Jehová. Sirvieron a Baal y a Astoret, a los dioses de Aram, a los dioses de Sidón, a los dioses de Moab, a los dioses de los amonitas y a los dioses de los filisteos. Y porque los israelitas abandonaron al Señor y ya no le sirvieron,

2Sa 12:11

“Esto es lo que dice el SEÑOR: ‘De tu propia casa voy a traer sobre ti calamidad (RA). Ante vuestros propios ojos tomaré a vuestras mujeres y se las daré a uno que esté cerca de vosotros, y él se acostará con vuestras mujeres a plena luz del día.’”

1 Reyes 11:6

Entonces Salomón hizo lo malo ante los ojos de Jehová; no siguió al Señor completamente, como había hecho David su padre.

2 Reyes 17:17

Sacrificaron a sus hijos e hijas en el fuego. Practicaron la adivinación, buscaron augurios y se vendieron para hacer lo malo (RA) ante los ojos de Jehová, provocando su ira.

Jeremías 23:14

Y entre los profetas de Jerusalén he visto algo horrible: cometen adulterio y viven mentira. Fortalecen las manos de los malhechores (RA), para que ninguno de ellos se aparte de su maldad. Para mí todos son como Sodoma; el pueblo de Jerusalén es como Gomorra”.

16 veces en 16 versos de WLC

67. Infecciones de transmisión sexual, neh-GAH (Gen 12:17) Fuerte, h5060

Génesis 12:17

Pero el Señor infligió graves enfermedades (neh-GAH) a Faraón y a su casa a causa de Sarai, esposa de Abram.

1 vez 1 verso WLC

68. Sodoma, (Génesis 13:13) Fuerte, h5467

39 versos WLC

9 versos GNT

Total 48 veces en 48 versos WLC y GNT

69. Relaciones sexuales coercitivas, shah-CAWV (Génesis 19:32) Fuerte, h7901

Génesis 19:32

Hagamos que nuestro padre beba vino y luego duerma (shah-CAWV) con él y preservemos nuestra línea familiar a través de nuestro padre”.

54 veces en 54 versos de WLC

70-71. Violación, shah-KAWV ah-NAH (Gen 34:2) Fuerte, h7901 y

y h6031

Génesis 34:2

Cuando Siquem hijo de Hamor heveo, gobernante de aquella zona, la vio, la tomó y la violó (shah-KAWV ah-NAH).

Deuteronomio 22:29

pagará a su padre cincuenta siclos de plata. Debe casarse con la joven, porque la ha violado (ah-NAH shah-KAWV). Nunca podrá divorciarse de ella mientras viva.

2Sa 13:14

Pero él se negó a escucharla y, como era más fuerte que ella, la violó (ah-NAH shah-KAWV).

Total 3 veces en 3 versos de WLC

72H. Tráfico sexual sagrado, zah-NAH (Gen 34:31) Fuerte, h2181

Génesis 34:31

Pero ellos respondieron: “¿Debería haber tratado a nuestra hermana como a una prostituta (zah-NAH)?”

93 veces en 81 versos WLC

72G. Tráfico sexual sagrado, par-NAY-ah (Mateo 5:32) Fuerte, g4202, g4203, g4204, g4205

Mateo 5:32

Pero yo os digo que cualquiera que se divorcia de su mujer, excepto por causa de fornicación (par-NAY-ah), la hace víctima de adulterio, y cualquiera que se casa con una mujer divorciada, comete adulterio.

88 veces en 76 versos GNT

Total 181 veces en 157 versos WLC y GNT

73. Mujer objeto de trata sexual y hombre objeto de trata sexual, kah-day-SHAW, kah-DEISH (Gen 38:21) Fuerte, h6948 y h6945

Génesis 38:21

Y preguntó a los hombres que vivían allí: “¿Dónde está la prostituta del santuario que estaba junto al camino en Enaim?” “Aquí no ha habido ninguna prostituta del santuario (kah-day-SHAW)”, dijeron.

Génesis 38:22

Entonces volvió a Judá y dijo: «No la encontré. Además, los hombres que vivían allí dijeron: “Aquí no ha habido ninguna prostituta del santuario (kah-day-SHAW)”.

 Deuteronomio 23:17

Ningún hombre (kah-DEISH) o mujer (kah-day-SHAW) israelita debe convertirse en prostituta del santuario.

 Oseas 4:14

“No castigaré a vuestras hijas cuando se prostituyan, ni a vuestras nueras cuando cometan adulterio, porque los hombres mismos se juntan con rameras y sacrifican con prostitutas del santuario (kah-day-SHAW)— un pueblo sin entendimiento ven a la ruina!

11 veces en 10 versos de WLC

74H. Adulterio, nah-AWPH (Éxodo 20:14) Fuerte, h5003

Éxodo 20:14

No cometerás adulterio.

31 veces en 26 versos de WLC

74G. Adulterio, moi-MASCAR-oh (Mateo 5:27) Fuerte, g3421

Mateo 5:27

“Habéis oído que fue dicho: ‘No cometerás adulterio (moi-MASCAR-oh)’”.

15 veces en 15 versos GNT

Total 46 veces en 41 versos WLC y GNT

75. Incesto, Descubrir la Desnudez, gah-LAH ​​ahr-VAH (Lev 18:6) Fuerte, h1540 y h6172

Lev 18:6

“Nadie debe acercarse a ningún pariente cercano para tener relaciones sexuales (gah-LAH ​​ahr-VAH). Yo soy el SEÑOR.

Lev 18:7

“ ‘No deshonres a tu padre teniendo relaciones sexuales (gah-LAH ​​ahr-VAH) con tu madre. Ella es tu madre; No tengas relaciones con ella.

Lev 18:8

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con la esposa de tu padre; eso deshonraría a tu padre’”.

Lev 18:9

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con tu hermana, ya sea hija de tu padre o hija de tu madre, ya sea que haya nacido en el mismo hogar o en otro lugar.’ “

Lev 18:10

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con la hija de tu hijo o con la hija de tu hija; eso te deshonraría”.

Lev 18:11

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con la hija de la esposa de tu padre, nacida de tu padre; ella es tu hermana.’ “

 Lev 18:12

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con la hermana de tu padre; ella es pariente cercana de tu padre”.

Lev 18:13

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con la hermana de tu madre, porque ella es pariente cercana de tu madre.’ “

Lev 18:14

“ ‘No deshonres al hermano de tu padre acercándote a su esposa para tener relaciones sexuales (gah-LAH ​​ahr-VAH); ella es tu tía”.

 Lev 18:15

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con tu nuera. Ella es la esposa de tu hijo; no tengas relaciones con ella.”

Lev 18:16

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con la esposa de tu hermano; eso deshonraría a tu hermano”.

 Lev 18:17

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) tanto con una mujer como con su hija. No tenga relaciones sexuales ni con la hija de su hijo ni con la hija de su hija; son sus parientes cercanos. Eso es maldad”.

Lev 18:18

“ ‘No tomes a la hermana de tu esposa como esposa rival y tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con ella mientras tu esposa esté viva.’ “

 Lev 20:11

“ ‘Si un hombre tiene relaciones sexuales (gah-LAH ​​ahr-VAH) con la esposa de su padre, ha deshonrado a su padre. Tanto el hombre como la mujer serán ejecutados; su sangre recaerá sobre sus propias cabezas.’ “

Lev 20:17

“’Si un hombre se casa con su hermana, hija de su padre o de su madre, y tienen relaciones sexuales (gah-LAH ​​ahr-VAH), es una desgracia. Deben ser eliminados públicamente de su pueblo. Ha deshonrado a su hermana y será responsable”.

Lev 20:17

“’Si un hombre se casa con su hermana, hija de su padre o de su madre, y tienen relaciones sexuales (gah-LAH ​​ahr-VAH), es una desgracia. Deben ser eliminados públicamente de su pueblo. Ha deshonrado a su hermana y será responsable”.

Lev 20:19

“ ‘No tengas relaciones sexuales (gah-LAH ​​ahr-VAH) con la hermana de tu madre o de tu padre, porque eso deshonraría a un pariente cercano; Ambos serían considerados responsables”.

 Lev 20:20

“ ‘Si un hombre tiene relaciones sexuales (gah-LAH ​​ahr-VAH) con su tía, ha deshonrado a su tío. Serán responsables; morirán sin tener hijos”.

Lev 20:21

“ ‘Si un hombre se casa con la mujer de su hermano, es un acto de impureza; ha deshonrado a su hermano (gah-LAH ​​ahr-VAH). No tendrán hijos”.

Isaías 47:3

Tu desnudez quedará expuesta (gah-LAH ​​ahr-VAH) y tu vergüenza al descubierto. Me vengaré; No perdonaré a nadie.

19 veces en 19 versos de WLC

76. Delitos sexuales, zee-MAH (Levítico 18:17) Fuerte, h2154

Lev 18:17

“ ‘No tengas relaciones sexuales con una mujer y con su hija. No tengas relaciones sexuales ni con la hija de su hijo ni con la hija de su hija; son sus parientes cercanos. Eso es maldad (zee-MAH)’”.

Lev 19:29

“’No degrades a tu hija convirtiéndola en prostituta, o la tierra se convertirá en prostitución y se llenará de maldad (zee-MAH).

Lev 20:14

“’Si un hombre se casa con una mujer y con su madre, es malvado. Tanto él como ellos deben ser quemados en el fuego, para que no haya maldad (zee-MAH) entre vosotros.’ “

Jueces 20:6

Tomé a mi concubina, la corté en pedazos y envié un pedazo a cada región de la herencia de Israel, porque cometieron este acto lascivo (zee-MAH) e indignante en Israel.

Eze 23:29

Te tratarán con odio y te quitarán todo por lo que has trabajado. Te dejarán completamente desnuda y la vergüenza de tu prostitución quedará al descubierto. Tu lascivia (zee-MAH) y promiscuidad….

Eze 23:35

“Por tanto, esto es lo que dice el Señor Soberano: Ya que me habéis olvidado y me habéis dado la espalda, debéis soportar las consecuencias de vuestra lascivia (zee-MAH) y prostitución”.

29 veces en 27 versos de WLC

77. Comportamientos sexuales no saludables, toe-eh-VAH (Levítico 18:22) Fuerte, h8441

Lev 18:22

“ ‘No tengas relaciones sexuales con un hombre como se tienen con una mujer; eso es detestable (toe-eh-VAH)’”.

19 veces en 19 versos de WLC

78. Relaciones sexuales con animales, rah-BAGH (Levítico 18:23) Fuerte, h7903

 Lev 18:23

“’No tengas relaciones sexuales (rah-BAGH) con un animal y te contaminarás con él. La mujer no debe presentarse ante un animal para tener relaciones sexuales con él; eso es una perversión’”.

 Lev 20:16

“’Si una mujer se acerca a un animal para tener relaciones sexuales (rah-BAGH) con él, mata tanto a la mujer como al animal. Se les dará muerte; su sangre recaerá sobre sus propias cabezas.

2 veces en 2 versos de WLC

79-80. Trata de seres humanos en el comercio sexual, chah-LAWL zah-NAH (Levítico 21:9)

Fuerte, h2490 y h2181

 Lev 21:9

“ ‘Si la hija de un sacerdote se contamina convirtiéndose en prostituta (chah-LAWL zah-NAH), deshonra a su padre; ella debe ser quemada en el fuego.’ “

Números 25:1

Mientras Israel estaba en Sitim, los hombres comenzaron a fornicar con mujeres moabitas,

2 veces en 2 versos de WLC

81-83. Maldad ante los ojos del Señor, RA (Deuteronomio 4:25) Fuerte, h7451, h5869 y h3068

Deuteronomio 4:25

Después de haber tenido hijos y nietos y haber vivido en la tierra por mucho tiempo, si luego te corrompes y haces cualquier tipo de ídolo, haciendo lo malo ante los ojos del SEÑOR tu Dios y provocando su ira,

53 veces en 53 versos de WLC

84-85. Incesto, descubrir la falda, gah-LAH ​​kah-NAPH (Deuteronomio 22:30) Fuerte, h1540

y h3671

Deuteronomio 22:30

Un hombre no debe casarse con la esposa de su padre; no debe deshonrar el lecho de su padre (gah-LAH ​​kah-NAPH).

 Deuteronomio 27:20

“Maldito el que se acuesta con la mujer de su padre, porque deshonra el lecho de su padre (gah-LAH ​​kah-NAPH)”.

Entonces todo el pueblo dirá: “¡Amén!”

2 veces en 2 versos de WLC

86. Ingresos por tráfico sexual, eth-NAWN (Deuteronomio 23:18) Fuerte, h868

Deuteronomio 23:18

No traerás las ganancias (eth-NAWN) de una prostituta o de un prostituto a la casa de Jehová tu Dios para pagar ningún voto, porque Jehová tu Dios detesta a ambos.

11 veces en 8 versos WLC

87. Ingresos por tráfico sexual masculino, meh-CHERE (Deuteronomio 23:18) Fuerte, h4242

Deuteronomio 23:18

No traerás las ganancias de una prostituta (eth-NAWN) o de un prostituto (meh-CHERE) a la casa de Jehová tu Dios para pagar ningún voto, porque Jehová tu Dios detesta a ambos.

1 vez en 1 verso WLC

88. Hombre, perro, víctima de trata sexual, kah-LEIV (Deuteronomio 23:18) Fuerte, h3611

Deuteronomio 23:18

No traerás las ganancias de una prostituta o de un prostituto (kah-LEIV) a la casa de Jehová tu Dios para pagar ningún voto, porque Jehová tu Dios detesta a ambos.

1 vez en 1 verso WLC

89. Violación, shah-GAWL (Deuteronomio 28:30) Fuerte, h7693

Deuteronomio 28:30

Te prometerán casarte con una mujer, pero otro la tomará y la violará (shah-GAWL). Construirás una casa, pero no habitarás en ella. Plantarás una viña, pero ni siquiera empezarás a disfrutar de su fruto.

Isaías 13:16

Sus niños serán despedazados ante sus ojos; sus casas serán saqueadas y sus esposas violadas (shah-GAWL).

Jeremías 3:2

“Mira hacia las alturas áridas y mira. ¿Hay algún lugar donde no hayas sido violada (shah-GAWL)? Al borde del camino te sentabas esperando a los amantes, te sentabas como un nómada en el desierto. Habéis contaminado la tierra con vuestra prostitución y vuestra maldad.

Zac 14:2

Reuniré a todas las naciones en Jerusalén para luchar contra ella; la ciudad será capturada, las casas saqueadas y las mujeres violadas (shah-GAWL). La mitad de la ciudad irá al destierro, pero el resto del pueblo no será sacado de la ciudad.

4 veces en 4 versos de WLC

90. Arder de lujuria, chah-MAWM, (Isaías 57:5) Fuerte, h2552

Isaías 57:5

Ardes con lujuria (chah-MAWM) entre las encinas y debajo de todo árbol frondoso; Sacrificas a tus hijos en los barrancos y debajo de los peñascos.

1 vez en 1 verso WLC

91-92. El sonido del tráfico sexual, COLE zah-NOOT (Jer 3:9) Fuerte, h6963 y h2184

Jeremías 3:9

Debido a que la inmoralidad de Israel (COLE zah-NOOT) le importaba tan poco, contaminó la tierra y cometió adulterio con piedra y madera.

1 vez en 1 verso WLC

93-94. Sementales lujuriosos, ZOON sue-SEEM (Jer 5:8) Fuertes, h7904 y h5483

Jeremías 5:8

Son sementales lujuriosos y bien alimentados (ZOON sue-SEEM), cada uno de los cuales relincha por la esposa de otro hombre.

1 veces en 1 verso WLC

95-96. Levante las faldas, gah-LAH ​​SHOOL (Jer 13:22) Fuerte, h1540

y h7757

Jeremías 13:22

Y si os preguntáis: “¿Por qué me ha sucedido esto a mí?”, es por causa de vuestros muchos pecados que vuestras faldas han sido arrancadas (gah-LAH ​​SHOOL) y vuestro cuerpo maltratado.

 Nah 3:5

“Estoy contra ti”, declara el Señor Todopoderoso. “Le levantaré las faldas (gah-LAH ​​SHOOL) sobre su cara. Mostraré a las naciones tu desnudez y a los reinos tu vergüenza.

2 veces en 2 versos de WLC

1821 sucesos

97-98. Levántense las faldas, chah-SAWF SHOOL (Jer 13:26) Fuerte, h2834 y

h7757

Jeremías 13:26

Te subiré las faldas (chah-SAWF SHOOL) hasta cubrirte la cara para que se vea tu vergüenza.

1 vez 1 verso WLC

99-100. Piernas abiertas (pah-SHAWK) (REH-gel) (Eze 16:25) Fuertes, h6589 y h7272

Eze 16:25

En cada esquina de las calles construiste tus altos santuarios y degradaste tu belleza, abriendo tus piernas (pah-SHAWK REH-gel) con creciente promiscuidad a cualquiera que pasara.

1 vez en 1 verso WLC

101-102. Incremento (rah-BAH) Tráfico con fines sexuales (zah-NAH) (Eze 16:25) Fuerte, h7235 y

h8457

Eze 16:25

En cada esquina de las calles construiste tus altos santuarios y degradaste tu belleza, abriendo tus piernas con creciente promiscuidad (rah-BAH zah-NAH) a cualquiera que pasara.

 Eze 16:26

Te prostituiste con los egipcios, tus vecinos de genitales grandes, y despertaste mi ira con tu creciente promiscuidad (rah-BAH zah-NAH).

Eze 16:29

Luego aumentaste tu promiscuidad (rah-BAH zah-NAH) para incluir a Babilonia, una tierra de mercaderes, pero ni siquiera con esto estabas satisfecho.

Eze 23:19

Sin embargo, se volvió cada vez más promiscua (rah-BAH zah-NAH) al recordar los días de su juventud, cuando era prostituta en Egipto.

8 veces 4 versos WLC

103-104. Adulterio entre pechos, nah-AWF SHAWD (Oseas 2:2) Fuerte, h5005 y

h7699

Oseas 2:2

“Reprende a tu madre, reprendela, porque ella no es mi esposa, y yo no soy su marido. Que quite de su rostro la mirada adúltera y la infidelidad de entre sus pechos (nah-AWF SHAWD).

1 vez en 1 verso WLC

105-106. Exponer los genitales femeninos, gah-LAH ​​nah-beh-LOOTH (Oseas 2:10) Fuerte, h1540 y h5040

Os 2:10

Así que ahora expondré su lascivia (gah-LAH ​​nah-beh-LOOTH) ante los ojos de sus amantes; nadie la quitará de mis manos.

1 vez en 1 verso WLC

107-108. Espíritu de tráfico sexual, roo-AUCH zah-NAH (Oseas 4:12) Fuerte, h7307 y

h2183

Oseas 4:12

Mi pueblo consulta un ídolo de madera, y una vara de adivino les habla. Un espíritu de prostitución (roo-AUCH zah-NAH) los desvía; son infieles a su Dios.

1 vez en 1 verso WLC

109. Abuso sexual, yah-LAWK (Amós 2:7) Fuerte, h3212

Amós 2:7

Pisotean las cabezas de los pobres como si fueran el polvo de la tierra y niegan la justicia a los oprimidos. Padre e hijo usan (yah-LAWK) la misma niña y así profano (chah-LAWL) mi santo nombre.

1 vez en 1 verso WLC

Los evangelios y los Hechos

110. Abuso, on-ei-DI-dzo (Mateo 5:11) Fuerte, g3679

Mateo 5:11

“Bienaventurados seréis cuando la gente os insulte (on-ei-DI-dzo), os persiga y diga falsamente toda clase de mal contra vosotros por mi causa.

Mateo 27:44

De la misma manera, los rebeldes que fueron crucificados con él también lo insultaron (on-ei-DI-dzo).

marzo 15:32

Que este Mesías, este rey de Israel, descienda ahora de la cruz, para que veamos y creamos”. Los crucificados con él también lo insultaron (on-ei-DI-dzo).

Lucas 6:22

Bienaventurados seréis cuando la gente os odie, cuando os excluya y os insulte (on-ei-DI-dzo) y rechace vuestro nombre como malo, a causa del Hijo del Hombre.

Romanos 15:3

Porque ni siquiera Cristo se agradó a sí mismo sino, como está escrito: “Los insultos (on-ei-DI-dzo) de los que insultan (on-ei-DI-dzo) habéis recaído sobre mí”.

 1Pe 4:14

Si sois insultados (on-ei-DI-dzo) por el nombre de Cristo, bienaventurados sois, porque el Espíritu de gloria y de Dios reposa sobre vosotros.

7 veces en 6 versos GNT

111. Lascivia, ah-SELL-gay-ah (Marcos 7:22) Fuerte, g766

marzo 7:22

…adulterio, avaricia, malicia, engaño, lascivia (ah-SELL-gay-ah), envidia, calumnia, soberbia y necedad.

10 veces en 10 versos GNT

Pablo

112. Delincuente sexual, AH-lluvia (Rom 1:27) Fuerte, g730

Romanos 1:27

De la misma manera, también los hombres abandonaron las relaciones naturales con las mujeres y se inflamaron en la lujuria unos por otros. Los hombres (AH-lluvia) cometieron actos vergonzosos con otros hombres (AH-lluvia), y recibieron en sí mismos el castigo debido por su error.

2 veces en 2 versos GNT

113. Vergüenza sexual, ah-sche-mah-SUE-nay (Rom 1:27) Fuerte, g808

Romanos 1:27

De la misma manera, también los hombres abandonaron las relaciones naturales con las mujeres y se inflamaron en la lujuria unos por otros. Los hombres cometieron actos vergonzosos (ah-sche-mah-SUE-nay) con otros hombres y recibieron en sí mismos el castigo debido por su error.

Apocalipsis 16:15

“¡Mira, vengo como un ladrón! Bienaventurado el que permanece despierto y permanece vestido, para no andar desnudo y quedar vergonzosamente expuesto (ah-sche-mah-SUE-nay).

2 veces en 2 versos GNT

114. Explotación del tráfico sexual, ma-LEW-no (1Co 8:7) Fuerte, g3435

1Co 8:7

Pero no todo el mundo posee este conocimiento. Algunas personas todavía están tan acostumbradas a los ídolos que cuando comen comida de sacrificio piensan que ha sido sacrificada a un dios, y como su conciencia es débil, está contaminada (ma-LEW-no).

 Apocalipsis 3:4

Sin embargo, hay algunas personas en Sardis que no se han ensuciado la ropa. Caminarán conmigo vestidos de blanco, porque son dignos.

 Apocalipsis 14:4

Estos son los que no se contaminaron (ma-LEW-no) con mujeres, porque permanecieron vírgenes. Siguen al Cordero dondequiera que vaya. Fueron comprados entre la humanidad y ofrecidos como primicias a Dios y al Cordero.

3 veces en 3 versos GNT

115. Trauma sexual, a-KA-thar-tos (Efesios 5:5) Fuerte, g169

Ef 5:5

Porque de esto podéis estar seguros: Ninguna persona inmoral (POR-nos-traficante sexual masculino), impura (a-KA-thar-tos) o avara—tal persona es idólatra—tiene herencia alguna en el reino de Cristo y de Dios.

 Apocalipsis 16:13

Entonces vi tres espíritus impuros (a-KA-thar-tos) que parecían ranas; salieron de la boca del dragón, de la boca de la bestia y de la boca del falso profeta.

 Apocalipsis 17:4

La mujer estaba vestida de púrpura y escarlata, y brillaba con oro, piedras preciosas y perlas. Tenía en su mano una copa de oro, llena de cosas abominables y de la inmundicia (a-KA-thar-tos) de sus adulterios.

 Apocalipsis 18:2

Con voz poderosa gritó: “ ‘¡Caídos! ¡Cayó Babilonia la Grande!’. Se ha convertido en morada de demonios y guarida de todo espíritu impuro (a-KA-thar-tos), guarida de toda ave inmunda, guarida de todo animal inmundo y detestable.’”

4 en total en 4 versos GNT

Las Epístolas Generales y el Apocalipsis

116. Tráfico sexual compulsivo, ek-por-NUEVO-oh (Judas 1:7) Fuerte, g1608

Judas 1:7

De manera similar, Sodoma y Gomorra y los pueblos circundantes se entregaron a la inmoralidad sexual (ek-par-NUEVA-oh) y a la perversión. Sirven de ejemplo a quienes sufren el castigo del fuego eterno.

1 vez en 1 verso GNT

117-118. Otra carne, HEH-tew-ross SARKS (Jue 1:7) Fuerte, g2087 y g4561

Judas 1:7

De manera similar, Sodoma y Gomorra y los pueblos circundantes se entregaron a la inmoralidad sexual y a la perversión (HEH-tew-ross SARKS). Sirven de ejemplo a quienes sufren el castigo del fuego eterno.

1 vez en 1 verso GNT

119. Imagen de violencia sexual-Afrodita, eh-paw-FRIH-dzoh (Jue 1:13) Fuerte, g1890 (posible)

Judas 1:13

Son olas salvajes del mar, que hacen espuma (eh-paw-FRIH-dzoh) su vergüenza; estrellas errantes, para quienes la más negra oscuridad ha sido reservada para siempre.

1 vez en 1 verso GNT

120-121. Principal traficante sexual, MAY-ter POR-no (Apocalipsis 17:5)

Fuerte, g3384 y g4204

Apocalipsis 17:5

El nombre escrito en su frente era un misterio: Babilonia la grande, la madre de las prostitutas (MAY-ter POR-nay) y de las abominaciones de la tierra.

1 vez en 1 verso GNT

Nombres de traficantes, ubicaciones e imágenes para el tráfico sexual sagrado

122H. Babilonia, bah-VAIL (Gen 10:10) Fuerte, h894

Génesis 10:10

Los primeros centros de su reino fueron Babilonia, Uruk, Acad y Kalneh, en Sinar.

262 veces en 233 versos en el WLC hebreo

123G. Babilonia (Apocalipsis 14:8) Fuerte, g897

Apocalipsis 14:8

Un segundo ángel lo siguió y dijo: “¡Caído! Caída es Babilonia la Grande’, que hizo beber a todas las naciones el vino enloquecedor de sus adulterios”.

12 veces en 11 versos GNT

Total 274 veces en 244 versos WLC y GNT

124. Filisteos (Génesis 10:14) Fuertes, h6430

Génesis 10:14

Los patruseos, los caslujitas (de donde procedían los filisteos) y los caftoritas.

275 veces en 230 versos WLC

125. Sidón (Génesis 10:15) Fuerte, h6721

Génesis 10:15

Canaán fue el padre de Sidón, su primogénito, y de los hititas.

22 veces en 22 versos de WLC

126. Cananeos (Génesis 10:18) Fuertes, h3669

Génesis 10:18

Arvaditas, Zemaritas y Hamatitas. Posteriormente los clanes cananeos se dispersaron

73 veces en 71 versos WLC

127. Aram (Génesis 10:22) Fuerte, h758

Génesis 10:22

Los hijos de Sem: Elam, Asur, Arfaxad, Lud y Aram.

68 veces en 68 versos WLC

68. Sodoma, (Génesis 13:13) Fuerte, h5467

39 versos WLC

9 versos GNT

Total 48 veces en 48 versos del WLC y GNT

128. Moab (Génesis 19:37) Fuerte, h4124

Génesis 19:37

La hija mayor tuvo un hijo y le puso por nombre Moab; él es el padre de los moabitas de hoy.

158 veces en 131 versos WLC

129. Ammón (Génesis 19:38) Fuerte, h5983

Génesis 19:38

La hija menor también tuvo un hijo, y le puso por nombre Ben-Ammí; él es el padre de los amonitas de hoy.

Ammón 96 veces en 88 versos WLC

130. Ídolo, teh-rah-PHEEM (Génesis 31:19) Fuerte, h8655

Génesis 31:19

Cuando Labán fue a esquilar sus ovejas, Raquel robó los dioses domésticos de su padre (teh-rah-PHEEM).

15 veces en 15 versos de WLC

131-132. Otros Dioses, ah-chah-REEM ei-loe-HEEM (Éxodo 20:3) Fuerte, h312 y h430

Éxodo 20:3

“No tendrás otros dioses (ah-chah-REEM ei-loe-HEEM) delante de mí.

146 veces en 65 versos WLC

133. Piedras Sagradas, mah-tseh-VAH (Éxodo 23:24) Fuerte, h4676

Éxodo 23:24

No os postréis ante sus dioses ni los adoréis ni sigáis sus prácticas. Debes demolerlos y romper en pedazos sus piedras sagradas (mah-tseh-VAH).

21 veces en 21 versos de WLC

134. Ídolos fundidos, mah-seh-KAH (Éxodo 32:4) Fuerte, h4541

Éxodo 32:4

Tomó lo que le entregaron y lo convirtió en un ídolo (mah-seh-KAH) en forma de becerro, dándole forma con una herramienta. Entonces dijeron: Estos son tus dioses, Israel, que te sacaron de Egipto.

28 veces en 28 versos WLC

135. Asera Posta, (Éxodo 34:13) Fuerte, h842

Éxodo 34:13

Derriben sus altares, destrocen sus piedras sagradas y talen sus postes de Aserá.

40 veces en 40 versos WLC

136. Molek, mahl-CAM (Levítico 18:21) Fuerte, h4432

Lev 18:21

“’No entregues a ninguno de tus hijos para que sea sacrificado a Molek, porque no debes profanar el nombre de tu Dios. Yo soy el SEÑOR.

9 veces en 9 versos

137. Molek (Levítico 18:21) Fuerte, h4432

Lev 18:21

“’No entregues a ninguno de tus hijos para que sea sacrificado a Molek, porque no debes profanar el nombre de tu Dios. Yo soy el SEÑOR.

9 veces en 9 versos de WLC

138. Ídolos, eh-LEEL, (Levítico 19:4) Fuertes, h457

Lev 19:4

“ ‘No os volváis a los ídolos (eh-LEEL) ni os hagáis dioses de metal. Yo soy el SEÑOR vuestro Dios.

20 veces en 18 versos WLC

139. Lugar elevado para el tráfico sexual, bah-MAH (Levítico 26:30) Fuerte, h1116

Lev 26:30

Destruiré vuestros lugares altos (bah-MAH), derribaré vuestros altares de incienso y amontonaré vuestros cadáveres sobre las formas sin vida de vuestros ídolos, y os aborreceré.

53 veces en 53 versos de WLC

140. Ídolos e idolatría, ghih-LOOL (Levítico 26:30) Fuerte, h1544

Lev 26:30

Destruiré vuestros lugares altos, derribaré vuestros altares de incienso y amontonaré vuestros cadáveres sobre las formas sin vida de vuestros ídolos (ghih-LOOL), y os aborreceré.

48 veces en 45 versos WLC

141. Balac, (Números 22:5) Fuerte, h1111

142. Balaam, (Números 22:5) Fuerte, h1109

Números 22:5

…envió mensajeros para llamar a Balaam hijo de Beor, que estaba en Petor, cerca del río Éufrates, en su tierra natal. Balac dijo: “Un pueblo ha salido de Egipto; cubren la faz de la tierra y se han asentado a mi lado”.

61 veces en 57 versos WLC

143. Quemosh, (Números 21:29) Fuerte, h3645

Números 21:29

¡Ay de ti, Moab! ¡Estáis destruidos, pueblo de Chemosh! Ha entregado a sus hijos como fugitivos y a sus hijas como cautivas a Sehón, rey de los amorreos.

9 veces en 8 versos

144. Imagen, Ídolo, tse-LEM (Números 33:52) Fuerte, h6754

Números 33:52

Expulsa a todos los habitantes de la tierra que están delante de ti. Destruid todas sus imágenes talladas y sus ídolos fundidos (tse-LEM), y demoled todos sus lugares altos.

17 veces en 15 versos de WLC

145. Astoret, (Deuteronomio 1:4) Fuerte, h6252

Deuteronomio 1:4

Esto fue después de haber derrotado a Sehón, rey de los amorreos, que reinaba en Hesbón, y en Edrei había derrotado a Og, rey de Basán, que reinaba en Astarot.

12 veces en 12 versos

146. Ídolos, PEH-sell (Deuteronomio 7:5) Fuerte, h6456

Deuteronomio 7:5

Esto es lo que haréis con ellos: derribar sus altares, romper sus piedras sagradas, cortar sus imágenes de Asera y quemar sus ídolos (PEH-sell) en el fuego.

24 veces en 24 versos de WLC

147-148. Colina Alta, SALA HAR (Deuteronomio 12:2) Fuerte, h7311 y h2022

Deuteronomio 12:2

Destruye completamente todos los lugares en las altas montañas (ROOM HAR), en las colinas y debajo de todo árbol frondoso, donde las naciones que estás desposeyendo adoran a sus dioses.

10 veces en 5 versos de WLC

149-150. Árboles extendidos, rah-ah-NAWN ATES (Deuteronomio 12:2) Fuerte, h7488 y h6086

Deuteronomio 12:2

Destruye completamente todos los lugares en las altas montañas, en las colinas y debajo de todo árbol frondoso (rah-ah-NAWN ATES), donde las naciones que estás desposeyendo adoran a sus dioses.

24 veces en 12 versos de WLC

151. Ídolos, HEH-vell, (Deu 32:21) Fuertes, h1892

Deuteronomio 32:21

Me pusieron celoso por lo que no es dios y me enojaron con sus ídolos inútiles (HEH-vell). Los haré envidiosos de los que no son pueblo; Los haré enojar por una nación que no tiene entendimiento.

12 veces en 12 versos (223)

152H. Valle de Ben Hinom, (Josué 15:8) Fuerte, h1516 y h2011

Josué 15:8

Luego subía por el valle de Ben Hinom, por la ladera sur de la ciudad jebusea (es decir, Jerusalén). Desde allí subía a la cima del monte que está al oeste del valle de Hinom, en el extremo norte del valle de Refaim.

28 veces en 11 versos WLC

152G. Gehena, Valle de Hinom (Mateo 5:22) Fuerte, g1067

Mateo 5:22

Pero yo os digo que cualquiera que se enoje con su hermano o su hermana, será juzgado. Además, cualquiera que diga a un hermano o a una hermana: “Raca”, debe responder ante el tribunal. Y cualquiera que diga: “¡Necio!”, estará en peligro del fuego del infierno (Gehena).

12 veces en 12 versos GNT

Total 40 veces en 23 versos del WLC y GNT

153. Baals, bah-AWL (Jueces 2:11) Fuerte, h1168

Jueces 2:11

Entonces los israelitas hicieron lo malo ante los ojos del Señor y sirvieron a los Baales.

80 veces en 68 versos

154. Efod, (Jueces 8:27) Fuerte, h646

Jueces 8:27

Gedeón hizo un efod con oro y lo colocó en Ofra, su ciudad. Todo Israel se prostituyó adorándolo allí, y se convirtió en una trampa para Gedeón y su familia.

6 veces en 6 versos de WLC

155. Dagón, (Jueces 16:23) Fuerte, h1712

Jueces 16:23

Entonces los jefes de los filisteos se reunieron para ofrecer un gran sacrificio a su dios Dagón y para celebrar, diciendo: Nuestro dios ha entregado en nuestras manos a Sansón, nuestro enemigo.

13 veces en 7 versos

156. Imágenes, ah-TSAV (1Sa 31:9) Fuerte, h6091

1Sa 31:9

Le cortaron la cabeza y le quitaron las armas, y enviaron mensajeros por toda la tierra de los filisteos para proclamar la noticia en el templo de sus ídolos (ah-TSAV) y entre su pueblo.

17 veces en 17 versos

157H. Jezabel, (1 Reyes 16:31) Fuerte, h348

1 Reyes 16:31

No sólo consideró trivial cometer los pecados de Jeroboam hijo de Nabat, sino que también se casó con Jezabel, hija de Etbaal, rey de los sidonios, y comenzó a servir a Baal y adorarlo.

19 veces en 17 versos de WLC

157G. Jezabel, (Apocalipsis 2:20) Fuerte, g2403

Apocalipsis 2:20

Sin embargo, tengo una cosa contra ti: toleras a esa mujer Jezabel, que se dice profeta. Con sus enseñanzas induce a mis siervos a la inmoralidad sexual y a comer alimentos sacrificados a los ídolos.

1 vez en 1 verso GNT

158H. Baal Zebub (2 Reyes 1:2) Fuerte, h1176

2 Reyes 1:2

Ocozías se había caído por las celosías de su aposento alto en Samaria y se había lastimado. Entonces envió mensajeros, diciéndoles: “Vayan y consulten a Baal-zebub, dios de Ecrón, para ver si me curaré de esta herida”.

4 veces en 4 versos de WLC

3 veces en 3 versos de WLC

160-161. Casas (por-ITH) para el tráfico sexual zah-NAH (Jer 5:7) Strong, h1004 y h2181

Jeremías 5:7

“¿Por qué debería perdonarte? Tus hijos me han abandonado y han jurado por dioses que no son dioses. Yo suplí todas sus necesidades, pero cometieron adulterio y se apiñaron en casas de prostitutas (by-ITH zah-NAH).

1 vez en 1 verso WLC

162. Ídolos, ah-TSAWV (Jer 44:19) Fuertes, h6087

Jeremías 44:19

Las mujeres agregaron: “Cuando quemamos incienso a la Reina del Cielo y le derramamos libaciones, ¿no sabían nuestros maridos que estábamos haciendo tortas impresas con su imagen (ah-TSAWV) y derramándole libaciones?”

2 veces en 2 versos de WLC

163-164. Cimas de montañas, ROWSH HAR (Eze 6:13) Fuerte, h7311 y h2022

Eze 6:13

Y sabrán que yo soy el SEÑOR, cuando su pueblo yazca muerto entre sus ídolos alrededor de sus altares, en cada colina alta (ROWSH HAR) y en todas las cimas de las montañas, debajo de cada árbol frondoso y cada roble frondoso, lugares donde ofrecieron fragantes incienso a todos sus ídolos.

Os 4:13

Hacen sacrificios en las cimas de las montañas y queman ofrendas en las colinas (ROWSH HAR), bajo robles, álamos y terebintos, donde la sombra es agradable. Por eso vuestras hijas se prostituyen y vuestras nueras cometen adulterio.

10 veces en 10 versos de WLC

165. Terebinto, eh-LAH ​​(Eze 6:13) Fuerte, h424

Eze 6:13

Y sabrán que yo soy Jehová, cuando su pueblo yazca muerto entre sus ídolos alrededor de sus altares, en todo collado alto y en todas las cimas de montes, debajo de todo árbol frondoso y de toda encina frondosa (eh-LAH), lugares donde ofrecieron incienso aromático a todos sus ídolos.

Os 4:13

Sacrifican en las cimas de los montes y queman ofrendas en los collados, bajo encinas, álamos y encinas (eh-LAH), donde la sombra es agradable. Por eso vuestras hijas se prostituyen y vuestras nueras cometen adulterio.

2 veces en 2 versos

166. Altares Altares, rah-MAH (Eze 16:24) Fuerte, h7413

Eze 16:24

…te edificaste un montículo y te hiciste un santuario elevado (rah-MAH) en cada plaza pública.

Eze 16:25

En cada esquina construiste tus altos santuarios (rah-MAH) y degradaste tu belleza, abriendo tus piernas con creciente promiscuidad a cualquiera que pasara.

Eze 16:31

Cuando construiste tus montículos en cada esquina de las calles e hiciste tus altos santuarios (rah-MAH) en cada plaza pública, no eras como una prostituta, porque despreciabas el pago.

Eze 16:39

Entonces os entregaré en manos de vuestros amantes, que derribarán vuestros montículos y destruirán vuestros altos santuarios (rah-MAH). Te desnudarán, te quitarán tus joyas finas y te dejarán completamente desnudo.

4 veces en 4 versos de WLC

167. Santuarios de montaña donde se practica el tráfico sexual sagrado, HAR (Eze 18:6) Fuerte, h2022

Eze 18:6

No come en los santuarios de las montañas ni mira a los ídolos de Israel. No contaminará a la mujer de su prójimo ni tendrá relaciones sexuales con una mujer durante su período.

13 veces en 13 versos de WLC

168. Ohalah, Traficante de Comercio Sexual Sagrado, (Eze 23:4) Fuerte, h170

169. Aholiba, traficante de sexo sagrado, (Eze 23:4) Fuerte, h172

Eze 23:4

La mayor se llamaba Aholá, y su hermana, Aholiba. Fueron míos y dieron a luz hijos e hijas. Aholá es Samaria y Aholiba es Jerusalén.

 Eze 23:36

El SEÑOR me dijo: “Hijo de hombre, ¿juzgarás a Aholá y a Aholiba? Entonces enfréntalos con sus prácticas detestables,

 Eze 23:44

Y se acostaron con ella. Como los hombres se acuestan con una prostituta, así se acostaron ellos con aquellas mujeres lascivas, Aholá y Aholiba.

8 veces en 3 versos de WLC

170. Jonia Grecia, Región de Tráfico Sexual (Eze 27:13) Fuerte, h3120

171. Tubal, Región de Tráfico Sexual (Eze 27:13) Fuerte, h8422

172. Meshek, Región de Tráfico Sexual (Eze 27:13) Fuerte, h4902

Eze 27:13

Grecia, Tubal y Meshek hicieron negocios contigo; comerciaban con seres humanos y objetos de bronce por vuestras mercancías.

3 veces en 1 verso WLC

173. Ídolo o Árbol de Madera, EITZ, (Oseas 4:12) Fuerte, h6086

Oseas 4:12

Mi pueblo consulta un ídolo de madera, y una vara de adivino les habla. Un espíritu de prostitución los extravía; son infieles a su Dios.

16 veces en 16 versos de WLC

174. Roble, ah-PRÉSTAMO (Oseas 4:13) Fuerte, h424

Os 4:13

Sacrifican en las cimas de los montes y queman ofrendas en los collados, bajo encinas (ah-LOAN), álamos y encinas, donde la sombra es agradable. Por eso vuestras hijas se prostituyen y vuestras nueras cometen adulterio.

1 vez en 1 verso WLC

175. Álamo, lib-NEY (Oseas 4:13) Fuerte, h3839

Os 4:13

Ofrecen sacrificios en las cimas de los montes y queman ofrendas en los collados, bajo encinas, álamos y encinas, donde la sombra es agradable. Por eso vuestras hijas se prostituyen y vuestras nueras cometen adulterio.

1 vez en 1 verso

175. Álamo, lib-NEY (Oseas 4:13) Fuerte, h3839

Os 4:13

Ofrecen sacrificios en las cimas de los montes y queman ofrendas en los collados, bajo encinas, álamos y encinas, donde la sombra es agradable. Por eso vuestras hijas se prostituyen y vuestras nueras cometen adulterio.

1 vez en 1 verso

176. Ídolos, OJO-ciervo (Hechos 7:41) Fuerte, g1497

Hechos 7:41

En esa época hicieron un ídolo (EYE-doe-lawn) en forma de becerro. Le trajeron sacrificios y se deleitaron con lo que sus propias manos habían hecho.

11 veces en 11 versos

177. Zeus, (Hechos 14:12) Fuerte, g2203

Hechos 14:12

A Bernabé lo llamaron Zeus y a Pablo lo llamaron Hermes porque era el principal orador.

Hechos 14:13

El sacerdote de Zeus, cuyo templo estaba en las afueras de la ciudad, llevó toros y coronas a las puertas de la ciudad porque él y la multitud querían ofrecerles sacrificios.

2 veces en 2 versos

178. Hermes, (Hechos 14:12) Fuerte, g2060

Hechos 14:12

A Bernabé lo llamaron Zeus y a Pablo lo llamaron Hermes porque era el principal orador.

Romanos 16:14

Saludad a Asíncrito, Flegón, Hermes, Patrobas, Hermas (de la raíz g2060 cajero o heraldo) y a los demás hermanos y hermanas que los acompañan.

2 veces en 2 versos GNT

179. Artemisa, (Hechos 19:24) Fuerte, g735

Hechos 19:24

Un platero llamado Demetrio, que hacía altares de plata de Artemisa, generaba mucho negocio para los artesanos del lugar.

Hechos 19:27

Existe el peligro no sólo de que nuestro comercio pierda su buen nombre, sino también de que el templo de la gran diosa Artemisa quede desacreditado; y la diosa misma, que es adorada en toda la provincia de Asia y en el mundo, será despojada de su divina majestad”.

Hechos 19:28

Al oír esto, se enojaron y comenzaron a gritar: “¡Grande es Artemisa de los Efesios!”

Hechos 19:34

Pero cuando se dieron cuenta de que era judío, todos gritaron al unísono durante unas dos horas: “¡Grande es Artemisa de los Efesios!”

 Hechos 19:35

El secretario de la ciudad calmó a la multitud y dijo: “Compañeros efesios, ¿no sabe todo el mundo que la ciudad de Éfeso es la guardiana del templo de la gran Artemisa y de su imagen, que cayó del cielo?

5 veces en 5 versos GNT

Total de 1572 apariciones en 1319 versos de WLC

Ocurrencias totales

Términos Positivos de Salud Sexual Total 790 veces en 719 versos de la WLC y GNT

Ocurrencias reproductivas y anatómicas totales 1101 veces en 963 versos WLC y GNT

Total de términos de sexualidad nocivos para la salud: 1955 apariciones en 1665 versículos del WLC

Total de 3846 apariciones en 3347 versos WLC y GNT

Genesis Workshop

Genesis Sexual Intimacy, Health, and Safety Workshop

The Genesis Workshop examines the sexual intimacy, health, and safety terms of the first book of the Bible.

Introduction 

Welcome to the Genesis Sexual Intimacy, Health, and Safety Workshop. For the first time in 3500 years of Biblical literary history all sexuality terms and images appear in one place for review and input. The purpose of this workshop restores the Scriptural basis for sexual health belief and practice for people of faith including, Judaism, Christianity, and Islam. 

The workshop provides all sexual health terms in the original languages of Biblical Hebrew and Koine Greek . Current technology is used so the reader can examine all words and their meanings in the context in which they are given. At no time does the workshop intend to dictate gender politics or moralize. The objective seeks to give caregivers tools so they may teach their children as the Scriptures mandate. When controversy emerges in the sacred texts, options will be given for the readers to choose and apply in their unique faith culture.

Rev. Dr. Glen Maiden PhD, DMin has been a pastoral sexual health educator and counselor for over 4 decades in faith based communities. His undergraduate degree from Asbury University (1984) majored in Bible and Biblical Languages of Hebrew, Koine Greek, and Classical Greek. Dr. Glen earned a masters in New Testament and Christian Education from Grand Rapids Theological Seminary (1987). The Doctor of Ministry from Western Theological Seminary focused on the neuroscience and theology of treating addiction and trauma. His PhD in Clinical Sexology from the International Institute of Clinical Sexology examined the Book of Genesis as a sexual health primer for families (2022). Dr. Glen is a licensed mental health counselor in the State of Washington, and holds certifications in sex addiction treatment, multiple addiction recovery, and has board certification as a Christian sex therapist.

How to Use this Workbook

The Sexual Intimacy, Health, and Safety Workshop uses Biblical theology or the “Scripture interpreting Scripture” method for translation. Biblical Hebrew and Aramaic for the Old Testament, Koine Greek and Classical Greek for the New Testament define sexual health vocabulary. All Bible citations come from the The New International Version (NIV) unless otherwise stated because it is the current preferred English translation of the Bible (Rainer, 2021). The Old Testament Hebrew text reflects the Westminster Leningrad Codex (WLC) and the Greek New Testament bases on the Morphological Greek New Testament (GNT) for accuracy.

Each sexual health term identifies with a unique number as it appears in the Bible. For example, Genital Sexual Intimacy is the third sexual health positive term found in Genesis so it is labeled, “3”. This word also appears in the New Testament. So instead of counting twice, the term is labeled 3H standing for 3 Hebrew Old Testament, and 3G meaning it has a parallel word in the Greek New Testament. 

The term Genital Sexual Intimacy is followed by the phonetic Hebrew spelling so the reader may pronounce it correctly, yah-DAH. The emphasis falls on the second syllable, DAH, with voice inflection. Parentheses mark the Biblical citation, (Gen 4:1) so the reader can examine the term for herself. Hover a cursor over the citation and the option of “clicking on” a link leads to the Blue Letter Bible (BLB). This is breakthrough technology for studying sexual health terms. Some of the features of the (BLB) are:

Multiple translations 

Definitions 

Original languages

Commentaries

Lists of word use in the entire Bible

Next, the Strong’s concordance number appears, Strong, h3045. Hover a cursor over the Strong’s number and the reader links to the Blue Letter Bible (BLB) to examine how a word translates throughout the entire Bible. Finally, the number of times the term appears within verses of the West Leningrad Codex (WLC) lists, Appearing 14 times in 14 verses of the WLC. 

The New Testament use of Genital Sexual Intimacy follows the same method. 3G means the term parallels the Westminster Leningrad Codex (WLC) Old Testament yah-DAH, in the Morphological Greek New Testament (GNT). Next the phonetic pronunciation appears, ghe-NO-skow. Within parentheses the citation, (Mat 1:25) can be clicked on linking to the Blue Letter Bible (BLB) verse for examination. Finally, the number of times the term appears and in verses occurs, Appearing 2 times in 2 verses of the GNT.

4H. Genital Sexual Intimacy, yah-DAH (Gen 4:1) Strong, h3045

Gen 4:1

Adam made love to (yah-DAH) his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

Appearing 14 times in 14 verses of the WLC.

4G. Genital Sexual Intimacy, ghe-NO-skow (Mat 1:25) Strong, g1097

Mat 1:25

But he did not consummate (ghe-NO-skow) their marriage until she gave birth to a son. And he gave him the name Jesus.

Appearing 2 times in 2 verses of the GNT.

Total Occurrences 16 times in 16 verses in the WLC and GNT.

The Hope of the Genesis Sexual Health Workshop

The vision of the Genesis Sexual Intimacy, Health, and Safety Workshop restores the Word of God back into the hands of caregivers. Faith based families believe in the dynamic of God’s word to change not only humankind but the individual heart and life. The great reformations of history including Moses, Josiah, The Prophets, Jesus, and the early church were at core sexual health revolutions. All great reformations focused on intimacy with God and the Bible’s sexual health and safety vision for children.

The prayerful outcome of this work seeks to bring sexual education choices back to caregivers based on the sacred text of God’s word. What if this generation can replace the porn industry as the primary sexual health educator for our children? What if this reform bases on the word of God? Could this freedom dream become a reformation producing revolution of faith for 4 billion people today who revere parts of or the totality of The Bible?

Please download the free HOPE XP app from all stores for the free. The content is without fee, a humble donation is requested for the workshop with its workbook so this vision can continue.

The Book of Genesis contains 41 distinct sexual health and safety terms laying the foundation for sexual health belief and practice for faith based families. These Genesis words connect throughout the entire Bible to the Book of Revelation 2133 times in 1807 verses. Sexual intimacy, health, and safety terms are not only one of the most prolific word groups in the Bible…but at the same time the most neglected in 3500 years of Biblical literary history, until now.

The Genesis Workshop is appropriate for all whether professional or student.

This workshop on the Sexual Intimacy, Health, and Safety terms of the Book of Genesis divides into three parts:

Sexual Health Positive Terms

Reproductive and Anatomical Words

Unhealthy Sexuality Terms

Session One examines the 7 intimacies of Genesis 1-4 as foundation for sexual health belief and practice.

Session Two highlights all Genesis sexual health positive Scriptures.

Session Three analyzes the reproductive and anatomical terms of Genesis.

Session Four examines the unhealthy sexuality words and images of Genesis.

Participants will be able to articulate the “Big Picture of Sexual Health” in Genesis to make application to faith based families.

Introducción

Bienvenido al Taller de Intimidad Sexual, Salud y Seguridad de Génesis. Por primera vez en 3500 años de historia literaria bíblica, todos los términos e imágenes de sexualidad aparecen en un solo lugar para revisión y aportes. El propósito de este taller restaura la base bíblica para las creencias y prácticas de salud sexual para personas de fe, incluidos el judaísmo, el cristianismo y el islam.

El taller proporciona todos los términos de salud sexual en los idiomas originales. Se utiliza la tecnología actual para que el lector pueda examinar todas las palabras y sus significados en el contexto en el que se dan. En ningún momento el taller pretende dictar políticas de género o moralizar. El objetivo busca brindar herramientas a los cuidadores para que puedan enseñar a sus hijos como mandan las Escrituras. Cuando surja controversia en los textos sagrados, se darán opciones a los lectores para que elijan y apliquen en su cultura de fe única.

El Rev. Dr. Glen Maiden PhD, DMin ha sido educador y consejero pastoral en salud sexual durante más de 4 décadas en comunidades religiosas. Su título universitario de la Universidad de Asbury (1984) se especializó en Biblia y Lenguas Bíblicas del Hebreo Bíblico, Griego Koiné y Griego Clásico. El Dr. Glen obtuvo una maestría en Nuevo Testamento y Educación Cristiana del Seminario Teológico de Grand Rapids (1987). El Doctor en Ministerio del Western Theological Seminary se centró en la neurociencia y la teología del tratamiento de la adicción y el trauma. Su doctorado en Sexología Clínica del Instituto Internacional de Sexología Clínica examinó el Libro del Génesis como manual de salud sexual para las familias (2022). El Dr. Glen es un consejero de salud mental autorizado en el estado de Washington y posee certificaciones en tratamiento de adicción al sexo, recuperación de múltiples adicciones y certificación de la junta como terapeuta sexual cristiano.

Cómo utilizar este libro de trabajo

El Taller de Intimidad Sexual, Salud y Seguridad utiliza la teología bíblica o el método de traducción de “Escrituras interpretando las Escrituras”. El hebreo bíblico y el arameo para el Antiguo Testamento, el griego koiné y el griego clásico para el Nuevo Testamento definen el vocabulario de la salud sexual. Todas las citas de la Biblia provienen de la Nueva Versión Internacional (NVI) a menos que se indique lo contrario porque es la traducción al inglés preferida actualmente de la Biblia (Rainer, 2021). El texto hebreo del Antiguo Testamento refleja el Códice de Westminster Leningrado (WLC) y el Nuevo Testamento griego se basa en el Nuevo Testamento griego morfológico (GNT) para mayor precisión.

Cada término de salud sexual se identifica con un número único tal como aparece en la Biblia. Por ejemplo, intimidad sexual genital es el tercer término positivo para la salud sexual que se encuentra en Génesis, por lo que está etiquetado como “3”. Esta palabra también aparece en el Nuevo Testamento. Entonces, en lugar de contar dos veces, el término está etiquetado como 3H, que significa 3 Antiguo Testamento hebreo, y 3G, que significa que tiene una palabra paralela en el Nuevo Testamento griego.

El término intimidad sexual genital va seguido de la ortografía fonética hebrea para que el lector pueda pronunciarlo correctamente, yah-DAH. El énfasis recae en la segunda sílaba, DAH, con inflexión de voz. Los paréntesis marcan la cita bíblica (Génesis 4:1) para que el lector pueda examinar el término por sí mismo. Pase el cursor sobre la cita y la opción de “hacer clic en” un enlace conducirá a la Biblia en letras azules (BLB). Esta es una tecnología innovadora para estudiar términos de salud sexual. Algunas de las características del (BLB) son:

Múltiples traducciones

Definiciones

Idiomas originales

Comentarios

Listas de uso de palabras en toda la Biblia

A continuación aparece el número de concordancia de Strong, Strong, h3045. Pase el cursor sobre el número de Strong y el lector accederá a la Biblia en letras azules (BLB) para examinar cómo se traduce una palabra en toda la Biblia. Finalmente, el número de veces que aparece el término dentro de los versos de las listas del Códice de Leningrado Occidental (WLC), apareciendo 14 veces en 14 versos del WLC.

El uso del Nuevo Testamento de la intimidad sexual genital sigue el mismo método. 3G significa que el término es paralelo al (WLC) Antiguo Testamento yah-DAH, en el Nuevo Testamento griego (GNT). A continuación aparece la pronunciación fonética, ghe-NO-skow. Entre paréntesis, se puede hacer clic en la cita (Mateo 1:25) para vincularla al versículo de la Biblia con letras azules (BLB) para examinarla. Finalmente, la cantidad de veces que aparece el término y en versos aparece, Apareciendo 2 veces en 2 versos de la GNT.

4H. Intimidad Sexual Genital, yah-DAH (Gen 4:1) Fuerte, h3045

Génesis 4:1

Adán hizo el amor con (yah-DAH) su esposa Eva, y ella quedó embarazada y dio a luz a Caín. Ella dijo: “Con la ayuda del Señor he dado a luz un hombre”.

Apareciendo 14 veces en 14 versos del WLC.

4G. Intimidad sexual genital, ghe-NO-skow (Mateo 1:25) Fuerte, g1097

Mateo 1:25

Pero él no consumó su matrimonio hasta que ella dio a luz a un hijo. Y le puso por nombre Jesús.

Apareciendo 2 veces en 2 versos del GNT.

Total de apariciones 16 veces en 16 versos en WLC y GNT.

Taller de Salud Sexual La Esperanza del Génesis

La visión del Taller de Intimidad Sexual, Salud y Seguridad de Génesis devuelve la Palabra de Dios a las manos de los cuidadores. Las familias basadas en la fe creen en la dinámica de la palabra de Dios para cambiar no sólo a la humanidad sino también el corazón y la vida individual. Las grandes reformas de la historia, incluidas Moisés, Josías, los profetas, Jesús y la iglesia primitiva, fueron revoluciones centrales de salud sexual que se centraron en la intimidad con Dios y la visión bíblica de salud y seguridad sexual para los niños.

El resultado de oración de este trabajo busca devolver a los cuidadores opciones de educación sexual basadas en el texto sagrado de la palabra de Dios. ¿Qué pasaría si esta generación pudiera reemplazar a la industria del porno como principal educadora de salud sexual para nuestros hijos? ¿Y si esta reforma se basa en la palabra de Dios? ¿Podría este sueño de libertad convertirse en una reforma que produzca una revolución de fe para los 4 mil millones de personas que hoy veneran partes o la totalidad de la Biblia?

Descargue la aplicación gratuita HOPE XP de todas las tiendas de forma gratuita. El contenido es gratuito, se solicita una humilde donación para el taller con su cuaderno de trabajo para que esta visión pueda continuar.

El Libro del Génesis contiene 41 términos distintos sobre salud y seguridad sexual que sientan las bases para las creencias y prácticas de salud sexual para las familias religiosas. Estas palabras del Génesis se conectan a lo largo de toda la Biblia con el Libro del Apocalipsis 2133 veces en 1807 versículos. Los términos de intimidad sexual, salud y seguridad no son sólo uno de los grupos de palabras más prolíficos de la Biblia… sino al mismo tiempo los más descuidados en 3500 años de historia literaria bíblica, hasta ahora.

El Taller de Génesis es apropiado para todos los estudiantes de la Biblia ya sean profesionales o estudiantes.

Este taller sobre los términos de intimidad sexual, salud y seguridad del Libro del Génesis se divide en tres partes:

Términos positivos para la salud sexual

Palabras reproductivas y anatómicas

Términos de sexualidad poco saludables

La primera sesión examina las 7 intimidades de Génesis 1-4 como base para las creencias y prácticas de salud sexual.

La segunda sesión destaca todas las Escrituras positivas sobre salud sexual del Génesis.

La tercera sesión analiza los términos reproductivos y anatómicos del Génesis.

La cuarta sesión examina las palabras e imágenes de sexualidad poco saludables del Génesis.

Los participantes podrán articular el “Panorama general de la salud sexual” en Génesis para aplicarlo a las familias religiosas.

Sexual Health Positive Terms

1-2. Be Fruitful and Increase, pah-RAH rah-BAH (Gen 1:22) Strong, h6509 and h7235

 Gen 1:22

God blessed them and said, “Be fruitful and increase (pah-RAH rah-BAH) in number and fill the water in the seas, and let the birds increase on the earth.”

Gen 1:28

God blessed them and said to them, “Be fruitful and increase (pah-RAH rah-BAH) in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Gen 8:17

Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase (pah-RAH rah-BAH) in number on it.”

Gen 9:1

Then God blessed Noah and his sons, saying to them, “Be fruitful and increase (pah-RAH rah-BAH) in number and fill the earth.

Gen 9:7

As for you, be fruitful and increase (pah-RAH rah-BAH) in number; multiply on the earth and increase upon it.”

 Gen 17:20

And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase (pah-RAH rah-BAH) his numbers. He will be the father of twelve rulers, and I will make him into a great nation.

 Gen 28:3

May God Almighty bless you and make you fruitful and increase (pah-RAH rah-BAH) your numbers until you become a community of peoples.

Gen 35:11

And God said to him, “I am God Almighty; be fruitful and increase (pah-RAH rah-BAH) in number. A nation and a community of nations will come from you, and kings will be among your descendants.

 Gen 47:27

Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased (pah-RAH rah-BAH) greatly in number.

 Gen 48:4

and said to me, ‘I am going to make you fruitful and increase (pah-RAH rah-BAH) your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

 Exo 1:7

but the Israelites were exceedingly fruitful (pah-RAH); they multiplied greatly, increased (rah-BAH) in numbers and became so numerous that the land was filled with them.

 Lev 26:9

“ ‘I will look on you with favor and make you fruitful and increase (pah-RAH rah-BAH) your numbers, and I will keep my covenant with you.

Jer 23:3

“I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase (pah-RAH rah-BAH) in number.

 Eze 36:11

I will increase (rah-BAH) the number of people and animals living on you, and they will be fruitful (pah-RAH) and become numerous. I will settle people on you as in the past and will make you prosper more than before. Then you will know that I am the LORD.

Appearing 28 times in 14 verses of the WLC.

3H. Sexual Connection, dah-BACH (Gen 2:24) Strong, h1692

Gen 2:24

That is why a man leaves his father and mother and is united (dah-BACH) to his wife, and they become one flesh.

Gen 34:3

His heart was drawn (dah-BACH) to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her.

1Ki 11:2

They were from nations about which the LORD had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast (dah-BACH) to them in love.

3 times in 3 WLC verses

3G. Sexual Connection, kah-LA-oh (Mat 19:5) Strong, g2853

Mat 19:5

and said, ‘For this reason a man will leave his father and mother and be united (kah-LA-oh) to his wife, and the two will become one flesh’?

Luk 15:15

So he went and hired himself out (kah-LA-oh) to a citizen of that country, who sent him to his fields to feed pigs.

1Co 6:16

Do you not know that he who unites (kah-LA-oh) himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

3 times in 3 GNT verses

Total 6 times in 6 WLC and GNT verses

4H. Genital Sexual Intimacy, yah-DAH (Gen 4:1) Strong, h3045

 Gen 4:1

Adam made love to (yah-DAH) his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

 Gen 4:17

Cain made love to (yah-DAH) his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.

 Gen 4:25

Adam made love to (yah-DAH) his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.”

 Gen 19:5

They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex (yah-DAH) with them.”

 Gen 19:8

Look, I have two daughters who have never slept with (yah-DAH) a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

 Gen 24:16

The woman was very beautiful, a virgin; no man had ever slept with (yah-DAH) her. She went down to the spring, filled her jar and came up again.

 Num 31:17

Now kill all the boys. And kill every woman who has slept with (yah-DAH) a man,

 Num 31:18

but save for yourselves every girl who has never slept with (yah-DAH) a man.

 Num 31:35

and 32,000 women who had never slept with (yah-DAH) a man.

 Jdg 19:5

But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped (yah-DAH) her and abused her throughout the night, and at dawn they let her go.

 Jdg 19:22

While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex (yah-DAH) with him.”

Jdg 21:11

“This is what you are to do,” they said. “Kill every male and every woman who is not a virgin (yah-DAH).”

Jdg 21:12

They found among the people living in Jabesh Gilead four hundred young women who had never slept with (yah-DAH) a man, and they took them to the camp at Shiloh in Canaan.

1Ki 1:4

The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations (yah-DAH) with her.

Appearing 14 times in 14 verses of the WLC.

4G. Genital Sexual Intimacy, ghe-NO-skow (Mat 1:25) Strong, g1097

Mat 1:25

But he did not consummate (ghe-NO-skow) their marriage until she gave birth to a son. And he gave him the name Jesus.

Luk 1:34

“How will this be,” Mary asked the angel, “since I am a virgin (since I have not known/ghe-NO-skow) a man ?”

Appearing 2 times in 2 verses of the GNT.

Total Occurrences 16 times in 16 verses.

4H. Covenant, buh-REETH (Gen 6:18) Strong, h1285

Gen 6:18– But I will establish my covenant (buh-REETH) with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you.

Appearing 284 times in 264 verses in the WLC.

4G. Covenant, dia-THEY-kay (Matthew 26:28) Strong, G1242

Mat 26:28 – This is my blood of the covenant (dia-THEY-kay), which is poured out for many for the forgiveness of sins.

Appearing 33 times in 30 verses of the GNT.

317 times in 294 verses total

5-6.  Recover Unhealthy Sexuality, kah-SAH ehr-VAH  (Gen 9:23) h3680 and h6172

Gen 9:23

But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered (kah-SAH) their father’s naked body (ehr-VAH). Their faces were turned the other way so that they would not see their father naked.

Eze 16:8

Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered (kah-SAH) your naked body (ehr-VAH). I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.

 Hos 2:9

“Therefore I will take away my grain when it ripens, and my new wine when it is ready. I will take back my wool and my linen, intended to cover (kah-SAH) her naked body (ehr-VAH).

Appearing 3 times in 3 verses of the WLC.

7H. Bridegroom, chah-THAWN (Gen 19:12) Strong, h2860 

Appearing 20 times in 19 verses of the WLC.  

Gen 19:12

The two men said to Lot, “Do you have anyone else here—sons-in-law (chah-THAWN), sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

7G. Bridegroom, noom-PHONE (Mat 9:15) Strong, g3567

Mat 9:15

Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom (NOOM-phone)  will be taken from them; then they will fast.

Appearing 3 times in 3 verses of the GNT.

8. Genital Sexual Intercourse, kah-RAV (Gen 20:4) Strong, H7126 

Gen 20:4

Now Abimelek had not gone near (kah-RAV) her, so he said, “Lord, will you destroy an innocent nation?

Lev 18:19

Do not approach (kah-RAV) a woman to have sexual relations during the uncleanness of her monthly period.

Lev 18:6

“ ‘No one is to approach (kah-RAV) any close relative to have sexual relations. I am the LORD.

Isa 8:3

Then I made love (kah-RAV) to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz.

Eze 18:6

He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife or have sexual relations (kah-RAV) with a woman during her period.

Appearing 5 times in 5 verses of the WLC.

9H.Virgin, buh-TWO-lah (Gen 24:16) Strong, h1330 

Appearing 50 times in 50 verses of the WLC.

Gen 24:16

The woman was very beautiful, a virgin (buh-TWO-lah); no man had ever slept with her. She went down to the spring, filled her jar and came up again.

9G. Virgin, par-THEN-os (Mat 1:23) Strong, g3933 

Mat 1:23

“The virgin (par-THEN-os) will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Appearing 15 times in 15 verses of the GNT.

10. Fall in Love, Lover, ah-HAWV (Gen 24:67) Strong, h157

Gen 24:67

Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved (ah-HAWV) her; and Isaac was comforted after his mother’s death.

Gen 29:18

Jacob was in love (ah-HAWV) with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”

Gen 29:20

So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love (ah-HAWV) for her.

Gen 29:30

Jacob made love to Rachel also, and his love (ah-HAWV) for Rachel was greater than his love for Leah. And he worked for Laban another seven years.

Gen 29:32

Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love (ah-HAWV) me now.”

Gen 34:3

His heart was drawn to Dinah daughter of Jacob; he loved (ah-HAWV) the young woman and spoke tenderly to her.

Deu 21:15

If a man has two wives, and he loves (ah-HAWV) one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love,

Deu 21:16

when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves (ah-HAWV) in preference to his actual firstborn, the son of the wife he does not love.

Jdg 14:16

Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love (ah-HAWV) me. You’ve given my people a riddle, but you haven’t told me the answer.” “I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?”

Jdg 16:4

Some time later, he fell in love (ah-HAWV) with a woman in the Valley of Sorek whose name was Delilah.

 Jdg 16:15

Then she said to him, “How can you say, ‘I love you (ah-HAWV),’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.”

 1Sa 1:5

But to Hannah he gave a double portion because he loved (ah-HAWV) her, and the LORD had closed her womb.

1Sa 18:20

Now Saul’s daughter Michal was in love (ah-HAWV) with David, and when they told Saul about it, he was pleased.

1Sa 18:28

When Saul realized that the LORD was with David and that his daughter Michal loved (ah-HAWV) David,

2Sa 13:1

In the course of time, Amnon son of David fell in love (ah-HAWV) with Tamar, the beautiful sister of Absalom son of David.

 2Sa 13:4

He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?” Amnon said to him, “I’m in love (ah-HAWV) with Tamar, my brother Absalom’s sister.”

 2Sa 13:15

Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved (ah-HAWV) her. Amnon said to her, “Get up and get out!

1Ki 11:1

King Solomon, however, loved (ah-HAWV) many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites.

2Ch 11:21

Rehoboam loved (ah-HAWV) Maakah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, twenty-eight sons and sixty daughters.

Est 2:17

Now the king was attracted to (ah-HAWV) Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti.

Ecc 9:9

Enjoy life with your wife, whom you love (ah-HAWV), all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot in life and in your toilsome labor under the sun.

Sng 1:3

Pleasing is the fragrance of your perfumes; your name is like perfume poured out. No wonder the young women love (ah-HAWV) you!

 Sng 1:4

Take me away with you—let us hurry! Let the king bring me into his chambers. Friends: We rejoice and delight in you; we will praise your love (ah-HAWV) more than wine. She: How right they are to adore you!

Sng 1:7

Tell me, you whom I love (ah-HAWV), where you graze your flock and where you rest your sheep at midday. Why should I be like a veiled woman beside the flocks of your friends?

 Sng 3:1

All night long on my bed I looked for the one my heart loves (ah-HAWV); I looked for him but did not find him.

Sng 3:2

I will get up now and go about the city, through its streets and squares; I will search for the one my heart loves (ah-HAWV). So I looked for him but did not find him.

Sng 3:3

The watchmen found me as they made their rounds in the city. “Have you seen the one my heart loves (ah-HAWV)?”

Sng 3:4

Scarcely had I passed them when I found the one my heart loves (ah-HAWV). I held him and would not let him go till I had brought him to my mother’s house, to the room of the one who conceived me.

Isa 57:8

Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love (ah-HAWV), and you looked with lust on their naked bodies.

Lam 1:2

Bitterly she weeps at night, tears are on her cheeks. Among all her lovers (ah-HAWV) there is no one to comfort her. All her friends have betrayed her; they have become her enemies.

 Eze 16:33

All prostitutes receive gifts, but you give gifts to all your lovers (ah-HAWV), bribing them to come to you from everywhere for your illicit favors.

 Eze 16:36

This is what the Sovereign LORD says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers (ah-HAWV), and because of all your detestable idols, and because you gave them your children’s blood,

Eze 16:37

therefore I am going to gather all your lovers (ah-HAWV), with whom you found pleasure, those you loved (ah-HAWV) as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked.

Eze 23:5

“Oholah engaged in prostitution while she was still mine; and she lusted after her lovers (ah-HAWV), the Assyrians—warriors

 Eze 23:9

“Therefore I delivered her into the hands of her lovers (ah-HAWV), the Assyrians, for whom she lusted.

Eze 23:22

“Therefore, Oholibah, this is what the Sovereign LORD says: I will stir up your lovers (ah-HAWV) against you, those you turned away from in disgust, and I will bring them against you from every side—

Hos 2:5

Their mother has been unfaithful and has conceived them in disgrace. She said, ‘I will go after my lovers (ah-HAWV), who give me my food and my water, my wool and my linen, my olive oil and my drink.’

Hos 2:7

She will chase after her lovers (ah-HAWV) but not catch them; she will look for them but not find them. Then she will say, ‘I will go back to my husband as at first, for then I was better off than now.’

Hos 2:10

So now I will expose her lewdness before the eyes of her lovers (ah-HAWV); no one will take her out of my hands.

Hos 2:12

I will ruin her vines and her fig trees, which she said were her pay from her lovers (ah-HAWV); I will make them a thicket, and wild animals will devour them.

Hos 2:13

I will punish her for the days she burned incense to the Baals; she decked herself with rings and jewelry, and went after her lovers (ah-HAWV), but me she forgot,”

declares the LORD.

Hos 3:1

The LORD said to me, “Go, show your love (ah-HAWV) to your wife again, though she is loved (ah-HAWV) by another man and is an adulteress. Love (ah-HAWV) her as the LORD loves (ah-HAWV) the Israelites, though they turn to other gods and love (ah-HAWV) the sacred raisin cakes.”

Appearing 47 times in 42 verses of the WLC.

11. Foreplay to Intercourse, yih-TSACH (Gen 26:8) Strong, h6711

Gen 26:8

When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing (yih-TSACH) his wife Rebekah.

Gen 39:14

she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport (yih-TSACH) of us! He came in here to sleep with me, but I screamed.

Gen 39:17

Then she told him this story: “That Hebrew slave you brought us came to me to make sport (yih-TSACH) of me.

Appearing 3 times in 3 verses of the WLC.

12H. Kiss, nah-SHAWK (Gen 27:26) Strong, h5401

Gen 27:26

Then his father Isaac said to him, “Come here, my son, and kiss (nah-SHAWK)me.”

Appearing 30 times in 30 verses of the WLC.

12G. Kiss, phi-LE-oh (Mat 26:48) Strong, g5368

Mat 26:48

Now the betrayer had arranged a signal with them: “The one I kiss (phi-LE-oh) is the man; arrest him.”

Mar 14:44

Now the betrayer had arranged a signal with them: “The one I kiss (phi-LE-oh) is the man; arrest him and lead him away under guard.”

Appearing 2 times in 2 verses of the GNT.

Total Occurrences 32 times in 32 verses.

13.  Fall in Love, chah-SHAWK (Gen 34:8) Strong, h2836

Gen 34:8

But Hamor said to them, “My son Shechem has his heart set on (chah-SHAWK)your daughter. Please give her to him as his wife.

Appearing 4 times in 4 verses of the WLC.

14H.  Eunuch/Intersexual Traits, sah-REECE (Gen 37:36) Strong, h5631

Appearing 42 times in 42 verses of the WLC.

14G. Eunuch, eu-NEW-chaws (Mat 19:12) Strong, g2135

Appearing 8 times in 6 verses GNT.

Total Occurrences 50 times in 48 verses.

Genesis Reproductive and Anatomical Terms

15H. Seed, Offspring, Semen, zeh-RAH (Gen 1:11) Strong, h2233

Gen 1:11

Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed (zeh-RAH) in it, according to their various kinds.” And it was so.

Appearing 229 times in 205 WLC verses.

15G. Seed, Sow, SPAY-row (Mat 6:26) Strong, g4687

Mat 6:26

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?

Appearing 53 times in 42 GNT verses

Total Occurrences 282 times in 247 verses.

16. Sperm, spoe-RAH (1Pe 1:23) Strong, g4701

1Pe 1:23

For you have been born again, not of perishable seed (spoe-RAH), but of imperishable, through the living and enduring word of God.

Appearing 1 time in 1 GNT verse.

Total Occurrences 283 times in 248 verses.

17H. Genital Tissue, bah-SAR (Gen 2:24) Strong, h1320  

Gen 2:24

That is why a man leaves his father and mother and is united to his wife, and they become one flesh (bah-SAR).

Gen 17:11

You are to undergo circumcision (in the flesh (bah-SAR) of your foreskin), and it will be the sign of the covenant between me and you.

Gen 17:14

Any uncircumcised male, who has not been circumcised in the flesh (bah-SAR), will be cut off from his people; he has broken my covenant.

Gen 17:23

On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them (in the flesh (bah-SAR) of the foreskin), as God told him.

Gen 17:24

Abraham was ninety-nine years old when he was circumcised (in the flesh (bah-SAR) of the foreskin)

Exo 28:42

“Make linen undergarments as a covering for the body (bah-SAR), reaching from the waist to the thigh.

Lev 6:10

The priest shall then put on his linen clothes, with linen undergarments next to his body (bah-SAR), and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.

Lev 12:3

On the eighth day the boy is to be circumcised (in the flesh (bah-SAR) of his foreskin).

Lev 15:16

When a man has an emission of semen, he must bathe his whole body (bah-SAR) with water, and he will be unclean till evening.

Lev 15:19

When a woman has her regular flow of blood, the impurity of her monthly period (in her flesh, bah-SAR) will last seven days, and anyone who touches her will be unclean till evening.

Lev 18:6

No one is to approach any close relative to have sexual relations (of his flesh (bah-SAR). I am the LORD.

Eze 16:26

You engaged in prostitution with the Egyptians, your neighbors with large genitals (bah-SAR), and aroused my anger with your increasing promiscuity.

Eze 23:20

There she lusted after her lovers, whose genitals (bah-SAR) were like those (bah-SAR )of donkeys and whose emission was like that of horses.

Appearing 14 times in 13 WLC verses.

17G. Genital Tissue, SARKS, (Mat 19:5) Strong, g4561

Mat 19:5

and said, “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh (SARKS)”

Mat 19:6

So they are no longer two, but one flesh (SARKS). Therefore what God has joined together, let no one separate.”

Mar 10:8

and the two will become one flesh (SARKS). So they are no longer two, but one flesh (SARKS).

1Co 7:28

But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life (SARKS), and I want to spare you this.

Gal 5:19

The acts of the flesh (SARKS) are obvious: sexual immorality, impurity and debauchery;

Gal 5:24

Those who belong to Christ Jesus have crucified the flesh (SARKS) with its passions and desires.

Eph 5:29

After all, no one ever hated their own body (SARKS), but they feed and care for their body, just as Christ does the church—

Eph 5:31

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh (SARKS).”

Jde 1:7

In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion (SARKS). They serve as an example of those who suffer the punishment of eternal fire.

Jde 1:8

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies (SARKS), reject authority and heap abuse on celestial beings.

 Jde 1:23

save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh (SARKS).

Appearing 12 times in 11 GNT verses. 

Total Occurrences 26 times in 24 verses.

18H. Naked, ah-ROME (Gen 2:25) Strong, h6174

Gen 2:25

Adam and his wife were both naked (ah-ROME), and they felt no shame.

 1Sa 19:24

He stripped off his garments, and he too prophesied in Samuel’s presence. He lay naked (ah-ROME) all that day and all that night. This is why people say, “Is Saul also among the prophets?”

Job 1:21

and said: “Naked (ah-ROME) I came from my mother’s womb, and naked (ah-ROME) I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.”

Job 22:6

You demanded security from your relatives for no reason; you stripped people of their clothing, leaving them naked (ah-ROME).

 Job 24:7

Lacking clothes, they spend the night naked (ah-ROME); they have nothing to cover themselves in the cold.

Job 24:10

Lacking clothes, they go about naked (ah-ROME); they carry the sheaves, but still go hungry.

 Ecc 5:15

Everyone comes naked (ah-ROME) from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.

Isa 20:2

at that time the LORD spoke through Isaiah son of Amoz. He said to him, “Take off the sackcloth from your body and the sandals from your feet.” And he did so, going around stripped (ah-ROME) and barefoot.

Isa 20:3

Then the LORD said, “Just as my servant Isaiah has gone stripped (ah-ROME) and barefoot for three years, as a sign and portent against Egypt and Cush,

Isa 20:4

so the king of Assyria will lead away stripped (ah-ROME) and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt’s shame.

Isa 58:7

Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked (ah-ROME), to clothe them, and not to turn away from your own flesh and blood?

 Hos 2:3

Otherwise I will strip her naked (ah-ROME) and make her as bare as on the day she was born; I will make her like a desert, turn her into a parched land, and slay her with thirst.

Amo 2:16

Even the bravest warriors will flee naked (ah-ROME) on that day,

 Mic 1:8

Because of this I will weep and wail; I will go about barefoot and naked (ah-ROME). I will howl like a jackal and moan like an owl.

Appearing 15 times in 14 verses of WLC.

18G. Naked, GOOM-nos (Mark 14:52) Strong, G1131

Appearing 15 times in 15 GNT verses.

Total Occurrences 30 times in 29 verses.

19H. Conception, Childbirth, heh-ray-YOWN (Gen 3:16) Strong, h2032

Gen 3:16

To the woman he said, “I will make your pains in childbearing (heh-rey-OWN) very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”

Rth 4:13

So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive (heh-rey-OWN), and she gave birth to a son.

 Hos 9:11

Ephraim’s glory will fly away like a bird— no birth, no pregnancy, no conception (heh-rey-OWN) .

3 times in 3 verses

19G. Labor of Childbirth, oh-DEE-no (Galatians 4:19) Strong, G5605

Gal 4:19

My dear children, for whom I am again in the pains of childbirth (oh-DEE-no) until Christ is formed in you,

 Gal 4:27

For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor (oh-DEE-no); because more are the children of the desolate woman than of her who has a husband.”

 Rev 12:2

She was pregnant (holding in the stomach) and cried out in pain (oh-DEE-no) as she was about to give birth.

Appearing 3 times in 3 verses of the WLC.

20H. Give Birth To, YEH-led (Genesis 3:16) Strong, H3205

500 times in 403 OT verses

20G. Give Birth to,TIK-toe (Mat 1:21) Strong, g5088

Mat 1:21

She will give birth (TIK-toe) to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

18 times in 17 GNT verses.

21H. Conceive, hah-RAH (Gen 4:1) Strong, h2029

Gen 4:1

Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

43 times in 42 Old Testament verses. 

21G. Conceive, (hold in the abdomen), EH-cho en gah-STREE (Mat 1:23) Strong, g2192 and g1064

Mat 1:23

“The virgin will conceive (hold in the abdomen) and give birth to (TIK-toe) a son, and they will call him Immanuel” (which means “God with us”).

8 times 8 New Testament verses

22. Conceive, sool-lawm-BAH-no, (Luke 2:21) Strong, g4815

Appearing 6 times in 6 GNT verses.

23H. Sterile, ah-KAR (Gen 11:30) Strong, h6135 

12 times in 11 verses of the WLC

23G. Sterile, STAY-rah (Luke 1:7) Strong, g4723

Luk 1:7

But they were childless because Elizabeth was not able to conceive (STAY-rah), and they were both very old.

5 times in 5 New Testament verses

24H. Circumcision, MOOL (Genesis 17:10) Strong, h4135

Gen 17:10

This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.


36 times in 32 WLC verses.

24G. Circumcision, peh-ree-TEM-no (Luk 1:59) Strong, g4061

Luk 1:59

On the eighth day they came to circumcise (peh-ree-TEM-no) the child, and they were going to name him after his father Zechariah.

36 times in 32 GNT verses.

25. Circumcision, nah-MAHL (Gen 17:11) Strong, h5243

Gen 17:11

You are to undergo circumcision (nah-MAHL), and it will be the sign of the covenant between me and you.

One WLC verse

26. Foreskin, ahr-LAH (Gen 17:11) Strong, h6190

14 times in 14 verses 

27. Mandrakes, doo-DAI: (Gen 30:14) Strong, h1736

During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.” But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?” “Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”  So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night. God listened to Leah, and she became pregnant and bore Jacob a fifth son. (Genesis 30:14-17)

Appearing 7 times in verses of the WLC.

28-29. Menstruation: The Way of Women, DEH-rek nah-SHEEM (Gen 31:35) Strong, h1870 and h802

Gen 31:35

Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period (DEH-rek nah-SHEEM).” So he searched but could not find the household gods.

One WLC verse.

30. Midwives, YEH-led (Genesis 35:17) Strong, H3205

Gen 35:17

And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.”

9 times in 8 Old Testament verses

31.Withdrawal Method of Birth Control, shah-CHAWT (Gen 38:9) Strong, h7843

Gen 38:9

But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled (shah-CHAWT) his semen on the ground to keep from providing offspring for his brother.

1 time in 1 verse

32H. Breast, SHAWD (Gen 49:25) Strong, h7699

24 times in 24 verses of the WLC.

33G. Breast, STAY-thos (Luk 18:13) Strong, g4738 

Appearing 5 times in 5 verses of the GNT.

Unhealthy Sexuality Terms

34. Sexual Safety Decline, chah-LAWL (Gen 6:1) Strong, h2490

Gen 6:1

When human beings began (chah-LAWL) to increase in number on the earth and daughters were born to them,

Gen 9:20

Noah, a man of the soil, proceeded (chah-LAWL) to plant a vineyard.

Gen 49:4

Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed, onto my couch and defiled (chah-LAWL) it.

Lev 18:21

“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane (chah-LAWL) the name of your God. I am the LORD.

Lev 19:29

“ ‘Do not degrade (chah-LAWL) your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.

Lev 20:3

I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned (chah-LAWL) my holy name.

Lev 21:4

He must not make himself unclean for people related to him by marriage, and so defile (chah-LAWL) himself.

Lev 21:9

“ ‘If a priest’s daughter defiles (chah-LAWL) herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

Lev 21:15

so that he will not defile (chah-LAWL) his offspring among his people. I am the LORD, who makes him holy.’ ”

Num 25:1

While Israel was staying in Shittim, the men began (chah-LAWL) to indulge in sexual immorality with Moabite women,

Deu 28:30

You will be pledged to be married to a woman, but another will take her and rape her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not even begin (chah-LAWL) to enjoy its fruit.

Jdg 13:5

You will become (chah-LAWL) pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”

Jdg 16:19

After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began (chah-LAWL) to subdue him. And his strength left him.

1Ch 5:1

The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled (chah-LAWL) his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Eze 20:24

because they had not obeyed my laws but had rejected my decrees and desecrated (chah-LAWL) my Sabbaths, and their eyes lusted after their parents’ idols.

Eze 20:39

“ ‘As for you, people of Israel, this is what the Sovereign LORD says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane (chah-LAWL) my holy name with your gifts and idols.

Eze 22:8

You have despised my holy things and desecrated (chah-LAWL) my Sabbaths.

Eze 23:39

On the very day they sacrificed their children to their idols, they entered my sanctuary and desecrated (chah-LAWL) it. That is what they did in my house.

Eze 44:7

In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating (chah-LAWL) my temple while you offered me food, fat and blood, and you broke my covenant.

Dan 11:31

“His armed forces will rise up to desecrate (chah-LAWL) the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation.

Mal 2:11

Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated (chah-LAWL) the sanctuary the LORD loves by marrying women who worship a foreign god.

Appearing 21 times in 21 WLC verses.

35. Coercive Sexual Intercourse, BO (Gen 6:4) Strong, h935

Gen 6:4

The Nephilim were on the earth in those days—and also afterward—when the sons of God went (BO) to the daughters of humans and had children by them. They were the heroes of old, men of renown.

Gen 16:4

He slept (BO) with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.

 Gen 19:34

The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in (BO) and sleep with him so we can preserve our family line through our father.”

Gen 38:9

But Onan knew that the child would not be his; so whenever he slept with (BO) his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother.

Gen 38:16

Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now (BO), let me sleep with you.” “And what will you give me to sleep with (BO) you?” she asked.

Appearing 29 times in 29 verses of the WLC.

36. Sexual Nihilism, Evil, RA (Gen 6:5) Strong, h7451

Gen 6:5

The LORD saw how great the wickedness (RA) of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil (RA) all the time.

Gen 8:21

The LORD smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil (RA) from childhood. And never again will I destroy all living creatures, as I have done.

Gen 13:13

Now the people of Sodom were wicked (RA) and were sinning greatly against the LORD.

Gen 28:8

Esau then realized how displeasing (RA) the Canaanite women were to his father Isaac;

Gen 38:7

But Er, Judah’s firstborn, was wicked (RA) in the LORD’s sight; so the LORD put him to death.

Deu 22:14

and slanders her and gives her a bad (RA) name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,”

Deu 22:19

They shall fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad (RA) name. She shall continue to be his wife; he must not divorce her as long as he lives.

Deu 22:21

she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil (RA) from among you.

Deu 22:22

If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil (RA) from Israel.

Deu 22:24

you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil (RA) from among you.

Jdg 3:7

The Israelites did evil (RA) in the eyes of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.

Jdg 10:6

Again the Israelites did evil (RA) in the eyes of the LORD. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook the LORD and no longer served him,

2Sa 12:11

“This is what the LORD says: ‘Out of your own household I am going to bring calamity (RA) on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.

1Ki 11:6

So Solomon did evil (RA) in the eyes of the LORD; he did not follow the LORD completely, as David his father had done.

2Ki 17:17

They sacrificed their sons and daughters in the fire. They practiced divination and sought omens and sold themselves to do evil (RA) in the eyes of the LORD, arousing his anger.

Jer 23:14

And among the prophets of Jerusalem I have seen something horrible: They commit adultery and live a lie. They strengthen the hands of evildoers (RA), so that not one of them turns from their wickedness. They are all like Sodom to me; the people of Jerusalem are like Gomorrah.”

Appearing 16 times in 16 WLC verses.

37. Canaanites (Gen 10:18) Strong, h3669

Gen 10:18

Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered

Appearing 73 times in 71 verses of the WLC.

38. Sexually Transmitted Infections, neh-GAH  (Gen 12:17) Strong, h5061

One WLC verse

39. Sodom, (Gen 13:13) Strong, h5467

Appearing in 39 WLC verses.

Appearing in 9 verses of the GNT.

Total Occurrences 48 times in 48 verses

40. Coercive Intercourse, shah-CAWV (Gen 19:32) Strong, h7901

Gen 19:35

So they got their father to drink wine that night also, and the younger daughter went in and slept (shah-CAWV)with him. Again he was not aware of it when she lay down or when she got up.

Appearing 54 times in 54 WLC verses.

41H. Sacred Sex Trafficking Victim, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

Appearing 93 times in 81 WLC verses.

41G. Sacred Sex Trafficking, par-NAY-ah (Mat 5:32) Strong, g4202, g4203, g4204, g4205

Mat 5:32

But I tell you that anyone who divorces his wife, except for sexual immorality (par-NAY-ah) makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Appearing 88 times in 76 verses of the GNT.

Total occurrences 181 times in 157 verses

Total Occurrences 1,986 in 2,194 verses

En Espanol

El Taller de Génesis examina los términos de intimidad sexual, salud y seguridad del primer libro de la Biblia.

Términos positivos para la salud sexual

1-2. Sean fructíferos y aumenten, pah-RAH rah-BAH (Gen 1:22) Fuerte, h6509 y h7235

Génesis 1:22

Dios los bendijo y dijo: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número y llenad el agua de los mares, y que las aves se multipliquen sobre la tierra”.

Génesis 1:28

Dios los bendijo y les dijo: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número; llenad la tierra y sojuzgadla. Gobierna sobre los peces del mar y las aves del cielo y sobre todo ser viviente que se mueve sobre la tierra”.

Génesis 8:17

Saca toda clase de seres vivientes que están contigo, las aves, los animales y todos los animales que se mueven sobre la tierra, para que se multipliquen sobre la tierra y sean fructíferos y aumenten (pah-RAH rah-BAH) en número. en eso.”

Génesis 9:1

Entonces Dios bendijo a Noé y a sus hijos, diciéndoles: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número y llenad la tierra.

Génesis 9:7

En cuanto a vosotros, sed fructíferos y aumentad (pah-RAH rah-BAH) en número; multiplíquense en la tierra y crezcan sobre ella”.

Génesis 17:20

Y a Ismael, yo te he oído: ciertamente lo bendeciré; Lo haré fructífero y aumentaré grandemente (pah-RAH rah-BAH) su número. Él será padre de doce gobernantes y haré de él una gran nación.

Génesis 28:3

Que Dios Todopoderoso os bendiga y os haga fructíferos y aumente (pah-RAH rah-BAH) vuestro número hasta convertiros en una comunidad de pueblos.

Génesis 35:11

Y Dios le dijo: “Yo soy el Dios Todopoderoso; sed fructíferos y aumentad (pah-RAH rah-BAH) en número. De ti surgirá una nación y una comunidad de naciones, y habrá reyes entre tu descendencia.

Génesis 47:27

Ahora los israelitas se establecieron en Egipto, en la región de Gosén. Adquirieron propiedades allí y fueron fructíferos y aumentaron (pah-RAH rah-BAH) enormemente en número.

Génesis 48:4

y me dijo: ‘Voy a hacerte fructífero y aumentar (pah-RAH rah-BAH) tu número. Yo os haré una comunidad de pueblos, y daré esta tierra en posesión eterna a vuestra descendencia después de vosotros.’

Éxodo 1:7

pero los israelitas fueron sumamente fructíferos (pah-RAH); se multiplicaron enormemente, aumentaron (rah-BAH) en número y se hicieron tan numerosos que la tierra se llenó de ellos.

Lev 26:9

“ ‘Os miraré con favor y os haré fructíferos y aumentaré (pah-RAH rah-BAH) vuestro número, y guardaré mi pacto con vosotros.

Jeremías 23:3

“Yo mismo recogeré el remanente de mi rebaño de todos los países donde los he expulsado y los traeré de regreso a sus pastos, donde serán fructíferos y aumentarán (pah-RAH rah-BAH) en número.

Eze 36:11

Aumentaré (rah-BAH) el número de personas y animales que viven en ti, y serán fructíferos (pah-RAH) y se volverán numerosos. Pondré gente contigo como en el pasado y te haré prosperar más que antes. Entonces sabréis que yo soy el SEÑOR.

Apareciendo 28 veces en 14 versos del WLC.

3H. Conexión sexual, dah-BACH (Gen 2:24) Fuerte, h1692

Génesis 2:24
Por eso el hombre deja a su padre y a su madre y se une (dah-BACH) a su esposa, y se convierten en una sola carne.

Génesis 34:3
Su corazón se sintió atraído (dah-BACH) hacia Dina hija de Jacob; Amaba a la joven y le hablaba con ternura.

1 Reyes 11:2
Eran de naciones acerca de las cuales el Señor había dicho a los israelitas: “No os casaréis con ellos, porque seguramente convertirán vuestro corazón en pos de sus dioses”. Sin embargo, Salomón se aferró a ellos con amor.

3 veces en 3 versos de WLC

3G. Conexión sexual, kah-LA-oh (Mateo 19:5) Fuerte, g2853

Mateo 19:5
y dijo: ‘Por esto el hombre dejará a su padre y a su madre y se unirá (kah-LA-oh) a su mujer, y los dos serán una sola carne’?

Lucas 15:15
Entonces fue y se alquiló (kah-LA-oh) a un ciudadano de ese país, quien lo envió a sus campos a alimentar a los cerdos.

1Co 6:16
¿No sabes que el que se une (kah-LA-oh) con una prostituta, es uno con ella en cuerpo? Porque está dicho: “Los dos serán una sola carne”.

3 veces en 3 versos GNT

Total 6 veces en 6 versos WLC y GNT

4H. Intimidad Sexual Genital, yah-DAH (Gen 4:1) Fuerte, h3045

Génesis 4:1

Adán hizo el amor con (yah-DAH) su esposa Eva, y ella quedó embarazada y dio a luz a Caín. Ella dijo: “Con la ayuda del Señor he dado a luz un hombre”.

Génesis 4:17

Caín hizo el amor con (yah-DAH) su esposa, y ella concibió y dio a luz a Enoc. Caín estaba entonces construyendo una ciudad y le puso el nombre de su hijo Enoc.

Génesis 4:25

Adán volvió a hacer el amor con (yah-DAH) su esposa, y ella dio a luz un hijo y lo llamó Set, diciendo: “Dios me ha concedido otro hijo en lugar de Abel, desde que Caín lo mató”.

Génesis 19:5

Llamaron a Lot: “¿Dónde están los hombres que vinieron a verte esta noche? Tráelos para que podamos tener sexo (yah-DAH) con ellos”.

Génesis 19:8

Mira, tengo dos hijas que nunca se han acostado con (yah-DAH) un hombre. Déjame mostrártelos y podrás hacer lo que quieras con ellos. Pero no les hagas nada a estos hombres, porque están bajo la protección de mi techo”.

Génesis 24:16

La mujer era muy hermosa, virgen; ningún hombre se había acostado jamás con (yah-DAH) ella. Bajó al manantial, llenó su tinaja y volvió a subir.

Números 31:17

Ahora mata a todos los chicos. Y matar a toda mujer que se haya acostado con (yah-DAH) un hombre,

Números 31:18

pero reservad para vosotros a toda chica que nunca se haya acostado con (yah-DAH) un hombre.

Números 31:35

y 32.000 mujeres que nunca se habían acostado con (yah-DAH) un hombre.

Jueces 19:5

Pero los hombres no quisieron escucharlo. Entonces el hombre tomó a su concubina y la envió afuera con ellos, y la violaron (yah-DAH) y abusaron de ella durante toda la noche, y al amanecer la dejaron ir.

Jueces 19:22

Mientras se divertían, algunos de los malvados de la ciudad rodearon la casa. Golpeando la puerta, le gritaron al anciano dueño de la casa: “Saca al hombre que vino a tu casa para que podamos tener sexo (yah-DAH) con él”.

Jueces 21:11

“Esto es lo que debes hacer”, dijeron. “Maten a todo hombre y a toda mujer que no sea virgen (yah-DAH)”.

Jueces 21:12

Encontraron entre el pueblo que vivía en Jabesh Galaad cuatrocientas mujeres jóvenes que nunca se habían acostado con (yah-DAH) un hombre, y las llevaron al campamento en Silo en Canaán.

1 Reyes 1:4

La mujer era muy hermosa; ella cuidaba del rey y lo atendía, pero el rey no tenía relaciones sexuales (yah-DAH) con ella.

Apareciendo 14 veces en 14 versos del WLC.

4G. Intimidad sexual genital, ghe-NO-skow (Mateo 1:25) Fuerte, g1097

Mateo 1:25

Pero él no consumó su matrimonio hasta que ella dio a luz a un hijo. Y le puso por nombre Jesús.

Lucas 1:34

“¿Cómo será esto”, preguntó María al ángel, “si soy virgen (pues no he conocido/ghe-NO-skow) varón?”

Apareciendo 2 veces en 2 versos del GNT.

Total de apariciones 16 veces en 16 versos.

5H. Pacto, buh-REETH (Gen 6:18) Fuerte, h1285

Génesis 6:18- Pero estableceré mi pacto (buh-REETH) contigo, y entrarás en el arca tú, tus hijos, tu mujer y las mujeres de tus hijos contigo.

Apareciendo 284 veces en 264 versos en el WLC.

5G. Pacto, dia-THEY-kay (Mateo 26:28) Fuerte, G1242

Mat 26:28 – Esta es mi sangre del pacto (dia-THEY-kay), que por muchos es derramada para perdón de los pecados.

Apareciendo 33 veces en 30 versos del GNT.

317 veces en 294 versos en total

6-7. Recuperar la Sexualidad Enfermiza, kah-SAH ehr-VAH  (Gen 9:23) h3680 y h6172

Génesis 9:23

Pero Sem y Jafet tomaron un manto y se lo pusieron sobre los hombros; luego entraron de espaldas y cubrieron (kah-SAH) el cuerpo desnudo de su padre (ehr-VAH). Sus rostros estaban vueltos hacia el otro lado para no ver a su padre desnudo.

Eze 16:8

Más tarde pasé, y cuando te miré y vi que ya tenías edad para amar, extendí sobre ti la esquina de mi manto y cubrí (kah-SAH) tu cuerpo desnudo (ehr-VAH). Te hice mi juramento solemne y entré en un pacto contigo, declara el Señor Soberano, y fuiste mío.

Os 2:9

“Por tanto, quitaré mi grano cuando esté maduro, y mi vino nuevo cuando esté listo. Retiraré mi lana y mi lino, destinados a cubrir (kah-SAH) su cuerpo desnudo (ehr-VAH).

Apareciendo 3 veces en 3 versos del WLC.

8H. Novio, chah-THAWN (Génesis 19:12) Fuerte, h2860

Apareciendo 20 veces en 19 versos del WLC.

Génesis 19:12

Los dos hombres dijeron a Lot: “¿Tienes aquí a alguien más, yernos (chah-THAWN), hijos o hijas, o alguien más en la ciudad que te pertenezca? Sácalos de aquí,

8G. Novio, NOOM-phone (Mateo 9:15) Fuerte, g3567

Mateo 9:15

Jesús respondió: “¿Cómo pueden llorar los invitados del novio mientras él está con ellos? Llegará el momento en que el novio (NOOM-phone) les será arrebatado; entonces ayunarán.

Apareciendo 3 veces en 3 versos del GNT.

9.Relaciones sexuales genitales, kah-RAV (Génesis 20:4) Fuerte, H7126

    Génesis 20:4

    Pero Abimelec no se había acercado (kah-RAV) a ella, y dijo: “Señor, ¿destruirás a una nación inocente?

    Lev 18:19

    No te acerques (kah-RAV) a una mujer para tener relaciones sexuales durante la impureza de su período mensual.

    Lev 18:6

    “Nadie debe acercarse (kah-RAV) a ningún pariente cercano para tener relaciones sexuales. Yo soy el SEÑOR.

    Isaías 8:3

    Entonces hice el amor (kah-RAV) con la profetisa, y ella concibió y dio a luz un hijo. Y me dijo Jehová: Ponle por nombre Maher-Salal-Hash-Baz.

    Eze 18:6

    No come en los santuarios de las montañas ni mira a los ídolos de Israel. No contamina a la esposa de su prójimo ni tiene relaciones sexuales (kah-RAV) con una mujer durante su período.

    Apareciendo 5 veces en 5 versos del WLC.

    10H.Virgen, buh-TWO-lah (Gen 24:16) Fuerte, h1330

    Apareciendo 50 veces en 50 versos del WLC.

    Génesis 24:16

    La mujer era muy hermosa, virgen (buh-DOS-lah); ningún hombre se había acostado jamás con ella. Bajó al manantial, llenó su tinaja y volvió a subir.

    10G. Virgen, par-THEN-os (Mateo 1:23) Fuerte, g3933

    Mateo 1:23

    “La virgen (par-THEN-os) concebirá y dará a luz un hijo, y lo llamarán Emanuel” (que significa “Dios con nosotros”).

    Apareciendo 15 veces en 15 versos del GNT.

    11. Enamórate, Amante, ah-HAWV (Gen 24:67) Fuerte, h157

      Génesis 24:67

      Isaac la llevó a la tienda de Sara, su madre, y se casó con Rebeca. Y ella fue su esposa, y él la amó (ah-HAWV); e Isaac se consoló después de la muerte de su madre.

      Génesis 29:18

      Jacob estaba enamorado (ah-HAWV) de Raquel y le dijo: “Trabajaré para ti siete años a cambio de Raquel, tu hija menor”.

      Génesis 29:20

      Entonces Jacob sirvió siete años para conseguir a Raquel, pero le parecieron sólo unos pocos días debido a su amor (ah-HAWV) por ella.

      Génesis 29:30

      Jacob también hizo el amor con Raquel, y su amor (ah-HAWV) por Raquel fue mayor que su amor por Lea. Y trabajó para Labán otros siete años.

      Génesis 29:32

      Lea quedó embarazada y dio a luz a un hijo. Le puso por nombre Rubén, porque dijo: “Es porque el Señor ha visto mi aflicción. Seguramente mi marido me amará (ah-HAWV) ahora”.

      Génesis 34:3

      Su corazón se sintió atraído por Dina, hija de Jacob; amaba (ah-HAWV) a la joven y le hablaba con ternura.

      Deuteronomio 21:15

      Si un hombre tiene dos esposas y ama (ah-HAWV) a una pero no a la otra, y ambas le dan hijos, pero el primogénito es hijo de la esposa a la que no ama,

      Deuteronomio 21:16

      cuando cede sus bienes a sus hijos, no debe dar los derechos del primogénito al hijo de la esposa que ama (ah-HAWV) con preferencia a su primogénito real, el hijo de la esposa a la que no ama.

      Jueces 14:16

      Entonces la mujer de Sansón se arrojó sobre él, sollozando: «¡Me odias! Realmente no me amas (ah-HAWV). Le has dado a mi gente un acertijo, pero no me has dicho la respuesta”. “Ni siquiera se lo he explicado a mi padre ni a mi madre”, respondió, “entonces, ¿por qué debería explicártelo a ti?”

      Jueces 16:4

      Algún tiempo después, se enamoró (ah-HAWV) de una mujer en el valle de Sorek cuyo nombre era Dalila.

      Jueces 16:15

      Luego ella le dijo: “¿Cómo puedes decir: ‘Te amo (ah-HAWV)’ si no confías en mí? Esta es la tercera vez que me haces el ridículo y no me cuentas el secreto de tu gran fuerza”.

      1Sa 1:5

      Pero a Ana le dio doble porción porque la amaba (ah-HAWV), y el Señor había cerrado su matriz.

      1Sa 18:20

      Mical, la hija de Saúl, estaba enamorada (ah-HAWV) de David, y cuando se lo contaron a Saúl, él se alegró.

      1Sa 18:28

      Cuando Saúl se dio cuenta de que Jehová estaba con David y que su hija Mical amaba (ah-HAWV) a David,

      2Sa 13:1

      Con el paso del tiempo, Amnón hijo de David se enamoró (ah-HAWV) de Tamar, la hermosa hermana de Absalón hijo de David.

      2Sa 13:4

      Le preguntó a Amnón: “¿Por qué tú, el hijo del rey, estás tan demacrado mañana tras mañana? ¿No me lo dirás? Amnón le dijo: Estoy enamorado (ah-HAWV) de Tamar, hermana de mi hermano Absalón.

      2Sa 13:15

      Entonces Amnón la aborreció con intenso odio. De hecho, la odiaba más de lo que la había amado (ah-HAWV). Amnón le dijo: “¡Levántate y sal!

      1 Reyes 11:1

      Sin embargo, el rey Salomón amaba (ah-HAWV) a muchas mujeres extranjeras además de la hija de Faraón: moabitas, amonitas, edomitas, sidonias e hititas.

      2Cr 11:21

      Roboam amaba (ah-HAWV) a Maaca, hija de Absalón, más que a cualquiera de sus otras esposas y concubinas. En total tuvo dieciocho esposas y sesenta concubinas, veintiocho hijos y sesenta hijas.

      Est 2:17

      Ahora bien, el rey se sintió atraído por (ah-HAWV) Ester más que por cualquiera de las otras mujeres, y ella obtuvo su favor y aprobación más que cualquiera de las otras vírgenes. Entonces puso una corona real sobre su cabeza y la hizo reina en lugar de Vasti.

      Eclesiastés 9:9

      Disfruta la vida con tu esposa, a quien amas (ah-HAWV), todos los días de esta vida sin sentido que Dios te ha dado bajo el sol, todos tus días sin sentido. Porque ésta es vuestra suerte en la vida y en vuestro duro trabajo bajo el sol.

      Cantar 1:3

      Agradable es la fragancia de tus perfumes; tu nombre es como perfume derramado. ¡Con razón las jóvenes te aman (ah-HAWV)!

      Cantar 1:4

      ¡Llévame contigo, apurémonos! Que el rey me lleve a sus aposentos. Amigos: Nos regocijamos y nos deleitamos en vosotros; alabaremos tu amor (ah-HAWV) más que el vino. Ella: ¡Qué razón tienen en adorarte!

      Cantares 1:7

      Dime, tú a quien amo (ah-HAWV), dónde pastas tu rebaño y dónde descansas tus ovejas al mediodía. ¿Por qué he de ser como una mujer con velo junto al rebaño de tus amigos?

      Cantares 3:1

      Toda la noche en mi cama busqué al que ama mi corazón (ah-HAWV); Lo busqué pero no lo encontré.

      Cantares 3:2

      Me levantaré ahora y recorreré la ciudad, por sus calles y plazas; Buscaré al que ama mi corazón (ah-HAWV). Entonces lo busqué pero no lo encontré.

      Cantares 3:3

      Los centinelas me encontraron mientras hacían su ronda por la ciudad. “¿Has visto al que ama mi corazón (ah-HAWV)?”

      Cantares 3:4

      Apenas los pasé cuando encontré al que ama mi corazón (ah-HAWV). Lo sostuve y no lo solté hasta llevarlo a la casa de mi madre, a la habitación de quien me concibió.

      Isaías 57:8

      Detrás de vuestras puertas y de vuestros postes habéis puesto vuestros símbolos paganos. Dejándome, descubriste tu cama, te subiste a ella y la abriste de par en par; Hiciste un pacto con aquellos cuyos lechos amas (ah-HAWV), y miraste con lujuria sus cuerpos desnudos.

      Lam 1:2

      Por las noches llora amargamente, las lágrimas corren por sus mejillas. Entre todos sus amantes (ah-HAWV) no hay nadie que la consuele. Todos sus amigos la han traicionado; se han convertido en sus enemigos.

      Eze 16:33

      Todas las prostitutas reciben regalos, pero tú les das regalos a todos tus amantes (ah-HAWV), sobornándolos para que vengan a ti de todas partes en busca de tus favores ilícitos.

      Eze 16:36

      Esto dice el Señor Soberano: Por cuanto derramaste tu concupiscencia y expusiste tu cuerpo desnudo en tu promiscuidad con tus amantes (ah-HAWV), y por todos tus ídolos abominables, y porque les diste la sangre de tus hijos,

      Eze 16:37

      por eso voy a reunir a todos tus amantes (ah-HAWV), con quienes encontraste placer, tanto a los que amaste (ah-HAWV) como a los que odiaste. Los reuniré contra ti de todos lados y te desnudaré delante de ellos, y te verán completamente desnudo.

      Eze 23:5

      “Aholá se prostituyó cuando aún era mía; y ella deseó a sus amantes (ah-HAWV), los asirios—guerreros

      Eze 23:9

      “Por eso la entregué en manos de sus amantes (ah-HAWV), los asirios, a quienes ella codiciaba.

      Eze 23:22

      “Por tanto, Aholiba, esto es lo que dice el SEÑOR Soberano: Incitaré contra ti a tus amantes (ah-HAWV), a aquellos de quienes te alejaste con disgusto, y los traeré contra ti de todas partes.

      Oseas 2:5

      Su madre les fue infiel y los concibió en desgracia. Ella dijo: “Iré tras mis amantes (ah-HAWV), quienes me dan mi comida y mi agua, mi lana y mi lino, mi aceite de oliva y mi bebida”.

      Oseas 2:7

      Ella perseguirá a sus amantes (ah-HAWV) pero no los atrapará; ella los buscará pero no los encontrará. Entonces ella dirá: “Volveré con mi marido como al principio, porque entonces estaba mejor que ahora”.

      Os 2:10

      Por eso ahora expondré su lascivia ante los ojos de sus amantes (ah-HAWV); nadie la quitará de mis manos.

      Oseas 2:12

      Arruinaré sus vides y sus higueras, que ella decía que eran la paga de sus amantes (ah-HAWV); Los convertiré en un matorral y las fieras los devorarán.

      Oseas 2:13

      La castigaré por los días que quemó incienso a los Baales; Se adornó con anillos y joyas y fue tras sus amantes (ah-HAWV), pero a mí se olvidó”.

      declara el SEÑOR.

      Oseas 3:1

      El SEÑOR me dijo: “Ve y muestra tu amor (ah-HAWV) a tu esposa otra vez, aunque ella sea amada (ah-HAWV) por otro hombre y sea adúltera. Ámala (ah-HAWV) como Jehová ama (ah-HAWV) a los israelitas, aunque ellos recurran a otros dioses y amen (ah-HAWV) las sagradas tortas de pasas”.

      Apareciendo 47 veces en 42 versos del WLC.

      12. Juegos previos al coito, yih-TSACH (Génesis 26:8) Fuerte, h6711

        Génesis 26:8

        Cuando Isaac llevaba mucho tiempo allí, Abimelec rey de los filisteos miró desde una ventana y vio a Isaac acariciando (yih-TSACH) a su esposa Rebeca.

        Génesis 39:14

        Llamó a los sirvientes de su casa. “Miren”, les dijo, “¡este hebreo nos ha sido traído para burlarse (yih-TSACH) de nosotros! Vino aquí para dormir conmigo, pero grité.

        Génesis 39:17

        Luego ella le contó esta historia: “Ese esclavo hebreo que nos trajiste vino a mí para burlarse (yih-TSACH) de mí.

        Apareciendo 3 veces en 3 versos del WLC.

        13H. Beso, nah-SHAWK (Gen 27:26) Fuerte, h5401

        Génesis 27:26

        Entonces su padre Isaac le dijo: “Ven acá, hijo mío, y bésame (nah-SHAWK)”.

        Apareciendo 30 veces en 30 versos del WLC.

        13G. Beso, phi-LE-oh (Mateo 26:48) Fuerte, g5368

        Mateo 26:48

        Ahora el traidor les había concertado una señal: “Al que beso (phi-LE-oh) es el hombre; arrestenlo.”

        marzo 14:44

        Ahora el traidor les había concertado una señal: “Al que beso (phi-LE-oh) es el hombre; Arréstenlo y llévenlo bajo vigilancia”.

        Apareciendo 2 veces en 2 versos del GNT.

        Total de apariciones 32 veces en 32 versos.

        14. Enamórate, chah-SHAWK (Gen 34:8) Fuerte, h2836

          Génesis 34:8

          Pero Hamor les dijo: “Mi hijo Siquem tiene su corazón puesto en (chah-SHAWK) vuestra hija. Por favor, dásela como su esposa.

          Apareciendo 4 veces en 4 versos del WLC.

          15H. Rasgos de eunuco/intersexual, sah-REECE (Gen 37:36) Fuerte, h5631

          Apareciendo 42 veces en 42 versos del WLC.

          15G. Eunuco, eu-NEW-chaws (Mateo 19:12) Fuerte, g2135

          Apareciendo 8 veces en 6 versos GNT.

          Total de apariciones 50 veces en 48 versos.

          Términos reproductivos y anatómicos del Génesis

          16H. Semilla, Descendencia, Semen, zeh-RAH (Gen 1:11) Fuerte, h2233

          Génesis 1:11

          Entonces Dios dijo: “Que la tierra produzca vegetación: plantas que den semilla y árboles que en la tierra den fruto con semilla (zeh-RAH), según sus diversas especies”. Y así fue.

          Apareciendo 229 veces en 205 versos de WLC.

          16G. Semilla, siembra, hilera esterilizada (Mateo 6:26) Fuerte, g4687

          Mateo 6:26

          Mirad las aves del cielo; no siembran ni cosechan ni almacenan en graneros y, sin embargo, vuestro Padre celestial los alimenta. ¿No eres mucho más valioso que ellos?

          Apareciendo 53 veces en 42 versos GNT

          Total de apariciones 282 veces en 247 versos.

          17. Esperma, spoe-RAH (1Pe 1:23) Fuerte, g4701

            1Pe 1:23

            Porque habéis nacido de nuevo, no de simiente corruptible (spoe-RAH), sino de incorruptible, por la palabra de Dios viva y duradera.

            Apareciendo 1 vez en 1 verso GNT.

            Total de apariciones 283 veces en 248 versos.

            18H. Tejido genital, bah-SAR (Gen 2:24) Fuerte, h1320

            Génesis 2:24

            Por eso el hombre deja a su padre y a su madre y se une a su esposa, y se convierten en una sola carne (bah-SAR).

            Génesis 17:11

            Debes someterte a la circuncisión (en la carne (bah-SAR) de tu prepucio), y será la señal del pacto entre yo y tú.

            Génesis 17:14

            Cualquier varón incircunciso, que no haya sido circuncidado en la carne (bah-SAR), será cortado de su pueblo; ha roto mi pacto.

            Génesis 17:23

            Ese mismo día Abraham tomó a su hijo Ismael y a todos los nacidos en su casa o comprados con su dinero, a todo varón de su casa, y los circuncidó (en la carne (bah-SAR) del prepucio), como Dios le dijo.

            Génesis 17:24

            Abraham tenía noventa y nueve años cuando fue circuncidado (en la carne (bah-SAR) del prepucio)

            Éxodo 28:42

            “Harás ropa interior de lino para cubrir el cuerpo (bah-SAR), que llegue desde la cintura hasta el muslo.

            Lev 6:10

            Luego el sacerdote se pondrá sus ropas de lino, con ropa interior de lino junto a su cuerpo (bah-SAR), y quitará las cenizas del holocausto que el fuego ha consumido sobre el altar y las colocará junto al altar.

            Lev 12:3

            Al octavo día el niño debe ser circuncidado (en la carne (bah-SAR) de su prepucio).

            Lev 15:16

            Cuando un hombre tiene emisión de semen, debe lavar todo su cuerpo (bah-SAR) con agua y quedará inmundo hasta el anochecer.

            Lev 15:19

            Cuando una mujer tenga su flujo sanguíneo regular, la impureza de su período mensual (en su carne, bah-SAR) durará siete días, y cualquiera que la toque quedará impuro hasta el anochecer.

            Lev 18:6

            Nadie debe acercarse a ningún pariente cercano para tener relaciones sexuales (de su carne (bah-SAR). Yo soy el SEÑOR.

            Eze 16:26

            Te prostituiste con los egipcios, tus vecinos de genitales grandes (bah-SAR), y despertaste mi ira con tu creciente promiscuidad.

            Eze 23:20

            Allí codiciaba a sus amantes, cuyos genitales (bah-SAR) eran como los (bah-SAR) de los burros y cuya emisión era como la de los caballos.

            Apareciendo 14 veces en 13 versos de WLC.

            18G. Tejido genital, SAARKS, (Mateo 19:5) Fuerte, g4561

            Mateo 19:5

            y dijo: “Por esto el hombre dejará a su padre y a su madre y se unirá a su esposa, y los dos serán una sola carne (SARKS)”

            Mateo 19:6

            Entonces ya no son dos, sino una sola carne (SARKS). Por tanto, lo que Dios ha unido, que nadie lo separe”.

            marzo 10:8

            y los dos serán una sola carne (SARKS). Entonces ya no son dos, sino una sola carne (SARKS).

            1Co 7:28

            Pero si te casas, no has pecado; y si una virgen se casa, no ha pecado. Pero aquellos que se casan enfrentarán muchos problemas en esta vida (SARKS), y quiero ahorrarles esto.

            Gálatas 5:19

            Los actos de la carne (SARKS) son obvios: inmoralidad sexual, impureza y libertinaje;

            Gálatas 5:24

            Los que pertenecen a Cristo Jesús han crucificado la carne (SARKS) con sus pasiones y deseos.

            Efesios 5:29

            Después de todo, nadie jamás aborreció su propio cuerpo (SARKS), sino que alimenta y cuida su cuerpo, así como Cristo lo hace con la iglesia.

            Efesios 5:31

            “Por esto el hombre dejará a su padre y a su madre y se unirá a su mujer, y los dos serán una sola carne (SARKS)”.

            Judas 1:7

            De manera similar, Sodoma y Gomorra y los pueblos circundantes se entregaron a la inmoralidad sexual y a la perversión (SARKS). Sirven de ejemplo a quienes sufren el castigo del fuego eterno.

            Judas 1:8

            De la misma manera, basándose en sus sueños, estas personas impías contaminan sus propios cuerpos (SARKS), rechazan la autoridad y abusan de los seres celestiales.

            Judas 1:23

            salva a otros arrebatándolos del fuego; hacia los demás muestra misericordia, mezclada con miedo, odiando incluso la ropa manchada por carne corrupta (SARKS).

            Apareciendo 12 veces en 11 versos GNT.

            Total de apariciones 26 veces en 24 versos.

            19H. Desnudo, ah-ROMA (Gen 2:25) Fuerte, h6174

            Génesis 2:25

            Adán y su esposa estaban ambos desnudos (ah-ROMA), y no sintieron vergüenza.

            1Sa 19:24

            Se quitó la ropa y también profetizó en presencia de Samuel. Estuvo desnudo (ah-ROMA) todo aquel día y toda aquella noche. Por eso la gente dice: ¿Está también Saúl entre los profetas?

            Trabajo 1:21

            y dijo: “Desnudo (ah-ROMA) salí del vientre de mi madre, y desnudo (ah-ROMA) partiré. Jehová dio y Jehová quitó; sea alabado el nombre de Jehová”.

            Trabajo 22:6

            Exigiste seguridad a tus familiares sin motivo alguno; Despojaste a la gente de sus vestidos, dejándolos desnudos (ah-ROMA).

            Trabajo 24:7

            Faltos de ropa, pasan la noche desnudos (ah-ROMA); no tienen nada con qué cubrirse del frío.

            Trabajo 24:10

            Faltos de ropa, andan desnudos (ah-ROMA); Llevan las gavillas, pero todavía pasan hambre.

            Eclesiastés 5:15

            Cada uno sale desnudo (ah-ROMA) del vientre de su madre, y como cada uno viene, así se va. No obtienen nada de su trabajo que puedan llevar en sus manos.

            Is 20:2

            En aquel tiempo habló Jehová por medio de Isaías hijo de Amoz. Él le dijo: “Quítate el cilicio de tu cuerpo y las sandalias de tus pies”. Y así lo hizo, andando desnudo (ah-ROMA) y descalzo.

            Isaías 20:3

            Entonces dijo Jehová: Así como mi siervo Isaías anduvo desnudo (ah-ROMA) y descalzo durante tres años, como señal y presagio contra Egipto y Cus,

            Isaías 20:4

            así el rey de Asiria llevará desnudos (ah-ROMA) y descalzos a los cautivos egipcios y a los exiliados cusitas, jóvenes y viejos, con las nalgas descubiertas, para vergüenza de Egipto.

            Isaías 58:7

            ¿No es compartir tu comida con el hambriento y proporcionar refugio al pobre vagabundo, cuando veas al desnudo (ah-ROMA), vestirlo y no apartarte de tu propia carne y sangre?

            Oseas 2:3

            De lo contrario, la desnudaré (ah-ROMA) y la dejaré tan desnuda como el día en que nació; La convertiré en un desierto, la convertiré en tierra seca y la mataré de sed.

            Amós 2:16

            Incluso los guerreros más valientes huirán desnudos (ah-ROMA) ese día,

            Micrófono 1:8

            Por esto lloraré y lamentaré; Andaré descalzo y desnudo (ah-ROMA). Aullaré como un chacal y gemiré como un búho.

            Apareciendo 15 veces en 14 versos de WLC.

            19G. Desnudo, GOOM-nos (Marcos 14:52) Fuerte, G1131

            Apareciendo 15 veces en 15 versos de GNT.

            Total de apariciones 30 veces en 29 versos.

            20H. Concepción, Parto, heh-ray-YOWN (Gen 3:16) Fuerte, h2032

            Génesis 3:16

            A la mujer le dijo: “Te haré muy severos los dolores del parto (jeh-rey-PROPIO); con dolores de parto darás a luz hijos. Tu deseo será para tu marido, y él te dominará”.

            Rt 4:13

            Entonces Booz tomó a Rut y ella fue su esposa. Cuando él hizo el amor con ella, Jehová le permitió concebir (heh-rey-PROPIO), y dio a luz un hijo.

            Os 9:11

            La gloria de Efraín volará como un pájaro: sin nacimiento, sin embarazo, sin concepción (je-rey-PROPIO).

            3 veces en 3 versos

            20G. Trabajo de parto, oh-DEE-no (Gálatas 4:19) Fuerte, G5605

            Gálatas 4:19

            Mis queridos hijos, por quienes vuelvo a sufrir dolores de parto (oh-DEE-no) hasta que Cristo sea formado en vosotros,

            Gálatas 4:27

            Porque escrito está: Alégrate, mujer estéril, la que nunca has dado a luz; gritad de alegría y llorad con fuerza, vosotros que nunca estuvisteis de parto (oh-DEE-no); porque más son los hijos de la mujer desolada que de la que tiene marido”.

            Apocalipsis 12:2

            Estaba embarazada (conteniendo el estómago) y gritó de dolor (oh-DEE-no) cuando estaba a punto de dar a luz.

            Apareciendo 3 veces en 3 versos del WLC.

            21H. Dar a luz a, dirigido por YEH (Génesis 3:16) Fuerte, H3205

            500 veces en 403 versículos del Antiguo Testamento

            21G. Dar a luz a TIK-toe (Mateo 1:21) Fuerte, g5088

            Mateo 1:21

            Ella dará a luz (TIK-toe) un hijo, y le pondrás el nombre de Jesús, porque él salvará a su pueblo de sus pecados”.

            18 veces en 17 versos GNT.

            22H. Concebir, hah-RAH (Gen 4:1) Fuerte, h2029

            Génesis 4:1

            Adán hizo el amor con su esposa Eva, y ella quedó embarazada y dio a luz a Caín. Ella dijo: “Con la ayuda del Señor he dado a luz un hombre”.

            43 veces en 42 versículos del Antiguo Testamento.

            22G. Concebir, (sostener en el abdomen), EH-cho en gah-STRREE (Mat 1:23) Fuerte, g2192 y g1064

            Mateo 1:23

            “La virgen concebirá (sostendrá en el abdomen) y dará a luz (TIK-toe) un hijo, y lo llamarán Emanuel” (que significa “Dios con nosotros”).

            8 veces 8 versículos del Nuevo Testamento

            23. Concebir, sool-lawm-BAH-no, (Lucas 2:21) Fuerte, g4815

              Apareciendo 6 veces en 6 versos GNT.

              24H. Estéril, ah-KAR (Gen 11:30) Fuerte, h6135

              12 veces en 11 versos del WLC

              24G. Estéril, STAY-rah (Lucas 1:7) Fuerte, g4723

              Lucas 1:7

              Pero no tenían hijos porque Isabel no podía concebir (STAY-rah), y ambos eran muy ancianos.

              5 veces en 5 versículos del Nuevo Testamento

              25H. Circuncisión, MOOL (Génesis 17:10) Fuerte, h4135

              Génesis 17:10

              Este es mi pacto contigo y con tu descendencia después de ti, el pacto que habéis de guardar: Todo varón entre vosotros será circuncidado.

              36 veces en 32 versos de WLC.

              26H.Circuncisión, nah-MAHL (Génesis 17:11) Fuerte, h5243

                Génesis 17:11

                Os someteréis a la circuncisión (nah-MAHL), y será la señal del pacto entre yo y vosotros.

                Un verso WLC

                26G. Prepucio, ahr-LAH (Génesis 17:11) Fuerte, h6190

                  14 veces en 14 versos

                  27. Mandrágoras, doo-DAI: (Génesis 30:14) Fuerte, h1736

                    Durante la cosecha del trigo, Rubén salió al campo y encontró algunas plantas de mandrágora y se las llevó a su madre Lea. Raquel le dijo a Lea: “Por favor, dame algunas de las mandrágoras de tu hijo”. Pero ella le dijo: “¿No te basta con que me hayas quitado a mi marido? ¿Te llevarás también las mandrágoras de mi hijo? “Muy bien”, dijo Rachel, “él puede dormir contigo esta noche a cambio de las mandrágoras de tu hijo”. Entonces, cuando Jacob regresó del campo esa tarde, Lea salió a su encuentro. “Debes dormir conmigo”, dijo. “Te he contratado con las mandrágoras de mi hijo”. Así que durmió con ella esa noche. Dios escuchó a Lea, y ella quedó embarazada y le dio a Jacob un quinto hijo. (Génesis 30:14-17)

                    Apareciendo 7 veces en versos del WLC.

                    28-29. Menstruación: El camino de las mujeres, DEH-rek nah-SHEEM (Génesis 31:35) Fuerte, h1870 y h802

                    Génesis 31:35

                    Raquel dijo a su padre: “No te enojes, señor mío, porque no puedo hacer frente a ti; Estoy teniendo mi período (DEH-rek nah-SHEEM)”. Entonces buscó pero no pudo encontrar los dioses domésticos.

                    Un verso WLC.

                    1. Parteras, dirigidas por YEH (Génesis 35:17) Fuertes, H3205

                    Génesis 35:17

                    Y como ella tenía grandes dificultades para dar a luz, la partera le dijo: “No desesperes, que tienes otro hijo”.

                    9 veces en 8 versos del Antiguo Testamento

                    31.Método anticonceptivo de abstinencia, shah-CHAWT (Génesis 38:9) Fuerte, h7843

                    Génesis 38:9

                    Pero Onán sabía que el niño no sería suyo; así que cada vez que se acostaba con la esposa de su hermano, derramaba (shah-CHAWT) su semen en el suelo para evitar darle descendencia a su hermano.

                    1 vez en 1 verso

                    32H. Pecho, SHAWD (Gen 49:25) Fuerte, h7699

                    24 veces en 24 versos del WLC.

                    32G. Pecho, STAY-thos (Lucas 18:13) Fuerte, g4738

                    Apareciendo 5 veces en 5 versos del GNT.

                    Términos de sexualidad poco saludables

                    33. Disminución de la seguridad sexual, chah-LAWL (Gen 6:1) Fuerte, h2490

                      Génesis 6:1

                      Cuando los seres humanos comenzaron (chah-LAWL) a aumentar en número sobre la tierra y les nacieron hijas,

                      Génesis 9:20

                      Noé, un hombre de la tierra, procedió (chah-LAWL) a plantar una viña.

                      Génesis 49:4

                      Turbulento como las aguas, ya no sobresaldrás, porque subiste a la cama de tu padre, a mi lecho, y lo profanaste (chah-LAWL).

                      Lev 18:21

                      “’No entregues a ninguno de tus hijos para que sea sacrificado a Molek, porque no debes profanar (chah-LAWL) el nombre de tu Dios. Yo soy el SEÑOR.

                      Lev 19:29

                      “ ‘No degrades (chah-LAWL) a tu hija convirtiéndola en prostituta, o la tierra se convertirá en prostitución y se llenará de maldad.

                      Lev 20:3

                      Yo mismo pondré mi rostro contra él y lo separaré de su pueblo; porque al sacrificar a sus hijos a Molek, ha profanado mi santuario y profanado (chah-LAWL) mi santo nombre.

                      Lev 21:4

                      No debe contaminarse con personas relacionadas con él por matrimonio, y así contaminarse (chah-LAWL) él mismo.

                      Lev 21:9

                      “ ‘Si la hija de un sacerdote se contamina (chah-LAWL) al convertirse en prostituta, deshonra a su padre; ella debe ser quemada en el fuego.

                      Lev 21:15

                      para que no contamine (chah-LAWL) a su descendencia entre su pueblo. Yo soy el SEÑOR que lo santifica.” ”

                      Números 25:1

                      Mientras Israel estaba en Sitim, los hombres comenzaron (chah-LAWL) a fornicar con mujeres moabitas,

                      Deuteronomio 28:30

                      Serás prometido para casarte con una mujer, pero otro la tomará y la violará. Construirás una casa, pero no habitarás en ella. Plantarás una viña, pero ni siquiera comenzarás (chah-LAWL) a disfrutar de su fruto.

                      Jueces 13:5

                      Quedarás (chah-LAWL) embarazada y tendrás un hijo cuya cabeza nunca será tocada por navaja porque el niño será nazareo, dedicado a Dios desde el útero. Él tomará la iniciativa para librar a Israel de manos de los filisteos”.

                      Jueces 16:19

                      Después de ponerlo a dormir en su regazo, llamó a alguien para que le afeitara las siete trenzas de su cabello, y así comenzó (chah-LAWL) a someterlo. Y sus fuerzas lo abandonaron.

                      1Cr 5:1

                      Los hijos de Rubén el primogénito de Israel (él era el primogénito, pero cuando profanó (chah-LAWL) el lecho matrimonial de su padre, sus derechos como primogénito fueron dados a los hijos de José hijo de Israel; por lo que no pudo ser incluido en el registro genealógico de acuerdo con su primogenitura,

                      Eze 20:24

                      porque no habían obedecido mis leyes sino que habían rechazado mis decretos y profanado (chah-LAWL) mis sábados, y sus ojos codiciaban los ídolos de sus padres.

                      Eze 20:39

                      “En cuanto a vosotros, pueblo de Israel, esto dice el Señor Soberano: ¡Id y servid cada uno de vosotros a vuestros ídolos! Pero después seguramente me escucharéis y ya no profanaréis (chah-LAWL) mi santo nombre con vuestros dones e ídolos.

                      Eze 22:8

                      Has despreciado mis cosas santas y profanado (chah-LAWL) mis sábados.

                      Eze 23:39

                      El mismo día que sacrificaron a sus hijos a sus ídolos, entraron en mi santuario y lo profanaron (chah-LAWL). Eso es lo que hicieron en mi casa.

                      Eze 44:7

                      Además de todas tus otras prácticas detestables, trajiste a extranjeros incircuncisos de corazón y carne a mi santuario, profanando (chah-LAWL) mi templo mientras me ofrecías comida, grasa y sangre, y rompiste mi pacto.

                      Dan 11:31

                      “Sus fuerzas armadas se levantarán para profanar (chah-LAWL) la fortaleza del templo y abolirán el sacrificio diario. Entonces establecerán la abominación desoladora.

                      Mal 2:11

                      Judá ha sido infiel. Algo abominable se ha cometido en Israel y en Jerusalén: Judá ha profanado (chah-LAWL) el santuario que ama Jehová al casarse con mujeres que adoran a un dios extraño.

                      Apareciendo 21 veces en 21 versos de WLC.

                      34. Relaciones sexuales coercitivas, BO (Génesis 6:4) Fuerte, h935

                        Génesis 6:4

                        Los Nefilim estaban en la tierra en aquellos días—y también después—cuando los hijos de Dios iban (BO) a las hijas de los humanos y tenían hijos con ellas. Eran los héroes de antaño, hombres de renombre.

                        Génesis 16:4

                        Se acostó (BO) con Agar, y ella concibió. Cuando supo que estaba embarazada, empezó a despreciar a su amante.

                        Génesis 19:34

                        Al día siguiente, la hija mayor le dijo a la menor: “Anoche dormí con mi padre. Hagamos que vuelva a beber vino esta noche, y tú entras (BO) y duermes con él para que podamos preservar nuestra línea familiar a través de nuestro padre”.

                        Génesis 38:9

                        Pero Onán sabía que el niño no sería suyo; por eso, cada vez que se acostaba con (BO) la esposa de su hermano, derramaba su semen en el suelo para evitar darle descendencia a su hermano.

                        Génesis 38:16

                        Sin darse cuenta de que era su nuera, se acercó a ella al borde del camino y le dijo: “Ven ahora (BO), déjame dormir contigo”. “¿Y qué me darás para dormir contigo (BO)?” ella preguntó.

                        Apareciendo 29 veces en 29 versos del WLC.

                        35. Nihilismo sexual, Maldad, RA (Gen 6:5) Fuerte, h7451

                          Génesis 6:5

                          El SEÑOR vio cuán grande se había vuelto la maldad (RA) de la raza humana en la tierra, y que toda inclinación de los pensamientos del corazón humano era solo maldad (RA) todo el tiempo.

                          Génesis 8:21

                          El SEÑOR olió el aroma agradable y dijo en su corazón: “Nunca más maldeciré la tierra a causa de los hombres, aunque toda inclinación del corazón humano sea mala (RA) desde la niñez. Y nunca más destruiré a todos los seres vivientes, como lo he hecho.

                          Génesis 13:13

                          Ahora bien, el pueblo de Sodoma era malvado (RA) y estaba pecando grandemente contra el SEÑOR.

                          Génesis 28:8

                          Entonces Esaú se dio cuenta de lo desagradables (RA) que eran las mujeres cananeas para su padre Isaac;

                          Génesis 38:7

                          Pero Er, el primogénito de Judá, fue malo (RA) ante los ojos del SEÑOR; Entonces el Señor le dio muerte.

                          Deuteronomio 22:14

                          y la calumnia y le da mala fama (RA), diciendo: “Me casé con esta mujer, pero cuando me acerqué a ella, no encontré prueba de su virginidad”.

                          Deuteronomio 22:19

                          Le multarán con cien siclos de plata y se los darán al padre de la joven, porque este hombre ha dado mala fama a una virgen israelita. Ella seguirá siendo su esposa; No debe divorciarse de ella mientras viva.

                          Deuteronomio 22:21

                          La llevarán a la puerta de la casa de su padre y allí los hombres de su pueblo la apedrearán hasta matarla. Ella ha hecho algo atroz en Israel al ser promiscua mientras aún estaba en la casa de su padre. Debéis purgar el mal (RA) de entre vosotros.

                          Deuteronomio 22:22

                          Si se descubre a un hombre durmiendo con la mujer de otro, tanto el hombre que se acostó con ella como la mujer deben morir. Debes purgar el mal (RA) de Israel.

                          Deuteronomio 22:24

                          a ambos los llevarás a la puerta de esa ciudad y los apedrearás hasta matarlos: a la joven porque estaba en una ciudad y no gritó pidiendo ayuda, y al hombre porque violó a la esposa de otro hombre. Debéis purgar el mal (RA) de entre vosotros.

                          Jueces 3:7

                          Los israelitas hicieron lo malo (RA) ante los ojos de Jehová; Se olvidaron de Jehová su Dios y sirvieron a los Baales y a las Aseras.

                          Jueces 10:6

                          Nuevamente los israelitas hicieron lo malo (RA) ante los ojos de Jehová. Sirvieron a Baal y a Astoret, a los dioses de Aram, a los dioses de Sidón, a los dioses de Moab, a los dioses de los amonitas y a los dioses de los filisteos. Y porque los israelitas abandonaron al Señor y ya no le sirvieron,

                          2Sa 12:11

                          “Esto es lo que dice el SEÑOR: ‘De tu propia casa voy a traer sobre ti calamidad (RA). Ante vuestros propios ojos tomaré a vuestras mujeres y se las daré a uno que esté cerca de vosotros, y él se acostará con vuestras mujeres a plena luz del día.

                          1 Reyes 11:6

                          Entonces Salomón hizo lo malo ante los ojos de Jehová; no siguió al Señor completamente, como había hecho David su padre.

                          2 Reyes 17:17

                          Sacrificaron a sus hijos e hijas en el fuego. Practicaron la adivinación, buscaron augurios y se vendieron para hacer lo malo (RA) ante los ojos de Jehová, provocando su ira.

                          Jeremías 23:14

                          Y entre los profetas de Jerusalén he visto algo horrible: cometen adulterio y viven mentira. Fortalecen las manos de los malhechores (RA), para que ninguno de ellos se aparte de su maldad. Para mí todos son como Sodoma; el pueblo de Jerusalén es como Gomorra”.

                          Apareciendo 16 veces en 16 versos de WLC.

                          36. Cananeos (Génesis 10:18) Fuertes, h3669

                            Génesis 10:18

                            Arvaditas, Zemaritas y Hamatitas. Posteriormente los clanes cananeos se dispersaron

                            Apareciendo 73 veces en 71 versos del WLC.

                            37. Infecciones de Transmisión Sexual, neh-GAH  (Gen 12:17) Fuerte, h5061

                              Un verso WLC

                              38. Sodoma, (Génesis 13:13) Fuerte, h5467

                                Apareciendo en 39 versos de WLC.

                                Apareciendo en 9 versos del GNT.

                                Total de apariciones 48 veces en 48 versos.

                                39. Relaciones sexuales coercitivas, shah-CAWV (Génesis 19:32) Fuerte, h7901

                                  Génesis 19:35

                                  Entonces hicieron que su padre bebiera vino también esa noche, y la hija menor entró y durmió (shah-CAWV) con él. Una vez más, él no se dio cuenta cuando ella se acostó o cuando se levantó.

                                  Apareciendo 54 veces en 54 versos de WLC.

                                  40H. Víctima sagrada de tráfico sexual, zah-NAH (Gen 34:31) Fuerte, h2181

                                  Génesis 34:31

                                  Pero ellos respondieron: “¿Debería haber tratado a nuestra hermana como a una prostituta (zah-NAH)?”

                                  Apareciendo 93 veces en 81 versos de WLC.

                                  40G. Tráfico sexual sagrado, par-NAY-ah (Mateo 5:32) Fuerte, g4202, g4203, g4204, g4205

                                  Mateo 5:32

                                  Pero yo os digo que cualquiera que se divorcia de su mujer, excepto por causa de fornicación (par-NAY-ah), la hace víctima de adulterio, y cualquiera que se casa con una mujer divorciada, comete adulterio.

                                  Apareciendo 88 veces en 76 versos de la GNT.

                                  Total de apariciones 181 veces en 157 versos.


                                  Genesis Sexual Intimacy, Health, and Safety Workshop

                                  Genesis Sexual Intimacy, Health, and Safety Workshop

                                  Sexual Health Positive Terms

                                  1-2. Be Fruitful and Increase, pah-RAH rah-BAH (Gen 1:22) Strong, h6509 and h7235

                                   Gen 1:22

                                  God blessed them and said, “Be fruitful and increase (pah-RAH rah-BAH) in number and fill the water in the seas, and let the birds increase on the earth.”

                                  Gen 1:28

                                  God blessed them and said to them, “Be fruitful and increase (pah-RAH rah-BAH) in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

                                  Gen 8:17

                                  Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase (pah-RAH rah-BAH) in number on it.”

                                  Gen 9:1

                                  Then God blessed Noah and his sons, saying to them, “Be fruitful and increase (pah-RAH rah-BAH) in number and fill the earth.

                                  Gen 9:7

                                  As for you, be fruitful and increase (pah-RAH rah-BAH) in number; multiply on the earth and increase upon it.”

                                   Gen 17:20

                                  And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase (pah-RAH rah-BAH) his numbers. He will be the father of twelve rulers, and I will make him into a great nation.

                                   Gen 28:3

                                  May God Almighty bless you and make you fruitful and increase (pah-RAH rah-BAH) your numbers until you become a community of peoples.

                                  Gen 35:11

                                  And God said to him, “I am God Almighty; be fruitful and increase (pah-RAH rah-BAH) in number. A nation and a community of nations will come from you, and kings will be among your descendants.

                                   Gen 47:27

                                  Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased (pah-RAH rah-BAH) greatly in number.

                                   Gen 48:4

                                  and said to me, ‘I am going to make you fruitful and increase (pah-RAH rah-BAH) your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

                                   Exo 1:7

                                  but the Israelites were exceedingly fruitful (pah-RAH); they multiplied greatly, increased (rah-BAH) in numbers and became so numerous that the land was filled with them.

                                   Lev 26:9

                                  “ ‘I will look on you with favor and make you fruitful and increase (pah-RAH rah-BAH) your numbers, and I will keep my covenant with you.

                                  Jer 23:3

                                  “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase (pah-RAH rah-BAH) in number.

                                   Eze 36:11

                                  I will increase (rah-BAH) the number of people and animals living on you, and they will be fruitful (pah-RAH) and become numerous. I will settle people on you as in the past and will make you prosper more than before. Then you will know that I am the LORD.

                                  Appearing 28 times in 14 verses of the WLC.

                                  3H. Genital Sexual Intimacy, yah-DAH (Gen 4:1) Strong, h3045

                                   Gen 4:1

                                  Adam made love to (yah-DAH) his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

                                   Gen 4:17

                                  Cain made love to (yah-DAH) his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.

                                   Gen 4:25

                                  Adam made love to (yah-DAH) his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.”

                                   Gen 19:5

                                  They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex (yah-DAH) with them.”

                                   Gen 19:8

                                  Look, I have two daughters who have never slept with (yah-DAH) a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

                                   Gen 24:16

                                  The woman was very beautiful, a virgin; no man had ever slept with (yah-DAH) her. She went down to the spring, filled her jar and came up again.

                                   Num 31:17

                                  Now kill all the boys. And kill every woman who has slept with (yah-DAH) a man,

                                   Num 31:18

                                  but save for yourselves every girl who has never slept with (yah-DAH) a man.

                                   Num 31:35

                                  and 32,000 women who had never slept with (yah-DAH) a man.

                                   Jdg 19:5

                                  But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped (yah-DAH) her and abused her throughout the night, and at dawn they let her go.

                                   Jdg 19:22

                                  While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex (yah-DAH) with him.”

                                  Jdg 21:11

                                  “This is what you are to do,” they said. “Kill every male and every woman who is not a virgin (yah-DAH).”

                                  Jdg 21:12

                                  They found among the people living in Jabesh Gilead four hundred young women who had never slept with (yah-DAH) a man, and they took them to the camp at Shiloh in Canaan.

                                  1Ki 1:4

                                  The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations (yah-DAH) with her.

                                  Appearing 14 times in 14 verses of the WLC.

                                  3G. Genital Sexual Intimacy, ghe-NO-skow (Mat 1:25) Strong, g1097

                                  Mat 1:25

                                  But he did not consummate (ghe-NO-skow) their marriage until she gave birth to a son. And he gave him the name Jesus.

                                  Luk 1:34

                                  “How will this be,” Mary asked the angel, “since I am a virgin (since I have not known/ghe-NO-skow) a man ?”

                                  Appearing 2 times in 2 verses of the GNT.

                                  Total Occurrences 16 times in 16 verses.

                                  4H. Covenant, buh-REETH (Gen 6:18) Strong, h1285

                                  Gen 6:18– But I will establish my covenant (buh-REETH) with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you.

                                  Appearing 284 times in 264 verses in the WLC.

                                  4G. Covenant, dia-THEY-kay (Matthew 26:28) Strong, G1242

                                  Mat 26:28 – This is my blood of the covenant (dia-THEY-kay), which is poured out for many for the forgiveness of sins.

                                  Appearing 33 times in 30 verses of the GNT.

                                  317 times in 294 verses total

                                  5-6.  Recover Unhealthy Sexuality, kah-SAH ehr-VAH  (Gen 9:23) h3680 and h6172

                                  Gen 9:23

                                  But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered (kah-SAH) their father’s naked body (ehr-VAH). Their faces were turned the other way so that they would not see their father naked.

                                  Eze 16:8

                                  Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered (kah-SAH) your naked body (ehr-VAH). I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.

                                   Hos 2:9

                                  “Therefore I will take away my grain when it ripens, and my new wine when it is ready. I will take back my wool and my linen, intended to cover (kah-SAH) her naked body (ehr-VAH).

                                  Appearing 3 times in 3 verses of the WLC.

                                  7H. Bridegroom, chah-THAWN (Gen 19:12) Strong, h2860 

                                  Appearing 20 times in 19 verses of the WLC.  

                                  Gen 19:12

                                  The two men said to Lot, “Do you have anyone else here—sons-in-law (chah-THAWN), sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

                                  7G. Bridegroom, noom-PHONE (Mat 9:15) Strong, g3567

                                  Mat 9:15

                                  Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom (NOOM-phone)  will be taken from them; then they will fast.

                                  Appearing 3 times in 3 verses of the GNT.

                                  8. Genital Sexual Intercourse, kah-RAV (Gen 20:4) Strong, H7126 

                                  Gen 20:4

                                  Now Abimelek had not gone near (kah-RAV) her, so he said, “Lord, will you destroy an innocent nation?

                                  Lev 18:19

                                  Do not approach (kah-RAV) a woman to have sexual relations during the uncleanness of her monthly period.

                                  Lev 18:6

                                  “ ‘No one is to approach (kah-RAV) any close relative to have sexual relations. I am the LORD.

                                  Isa 8:3

                                  Then I made love (kah-RAV) to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz.

                                  Eze 18:6

                                  He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife or have sexual relations (kah-RAV) with a woman during her period.

                                  Appearing 5 times in 5 verses of the WLC.

                                  9H.Virgin, buh-TWO-lah (Gen 24:16) Strong, h1330 

                                  Appearing 50 times in 50 verses of the WLC.

                                  Gen 24:16

                                  The woman was very beautiful, a virgin (buh-TWO-lah); no man had ever slept with her. She went down to the spring, filled her jar and came up again.

                                  9G. Virgin, par-THEN-os (Mat 1:23) Strong, g3933 

                                  Mat 1:23

                                  “The virgin (par-THEN-os) will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

                                  Appearing 15 times in15 verses of the GNT.

                                  10. Fall in Love, Lover, ah-HAWV (Gen 24:67) Strong, h157

                                  Gen 24:67

                                  Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved (ah-HAWV) her; and Isaac was comforted after his mother’s death.

                                  Gen 29:18

                                  Jacob was in love (ah-HAWV) with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”

                                  Gen 29:20

                                  So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love (ah-HAWV) for her.

                                  Gen 29:30

                                  Jacob made love to Rachel also, and his love (ah-HAWV) for Rachel was greater than his love for Leah. And he worked for Laban another seven years.

                                  Gen 29:32

                                  Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love (ah-HAWV) me now.”

                                  Gen 34:3

                                  His heart was drawn to Dinah daughter of Jacob; he loved (ah-HAWV) the young woman and spoke tenderly to her.

                                  Deu 21:15

                                  If a man has two wives, and he loves (ah-HAWV) one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love,

                                  Deu 21:16

                                  when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves (ah-HAWV) in preference to his actual firstborn, the son of the wife he does not love.

                                  Jdg 14:16

                                  Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love (ah-HAWV) me. You’ve given my people a riddle, but you haven’t told me the answer.” “I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?”

                                  Jdg 16:4

                                  Some time later, he fell in love (ah-HAWV) with a woman in the Valley of Sorek whose name was Delilah.

                                   Jdg 16:15

                                  Then she said to him, “How can you say, ‘I love you (ah-HAWV),’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.”

                                   1Sa 1:5

                                  But to Hannah he gave a double portion because he loved (ah-HAWV) her, and the LORD had closed her womb.

                                  1Sa 18:20

                                  Now Saul’s daughter Michal was in love (ah-HAWV) with David, and when they told Saul about it, he was pleased.

                                  1Sa 18:28

                                  When Saul realized that the LORD was with David and that his daughter Michal loved (ah-HAWV) David,

                                  2Sa 13:1

                                  In the course of time, Amnon son of David fell in love (ah-HAWV) with Tamar, the beautiful sister of Absalom son of David.

                                   2Sa 13:4

                                  He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?” Amnon said to him, “I’m in love (ah-HAWV) with Tamar, my brother Absalom’s sister.”

                                   2Sa 13:15

                                  Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved (ah-HAWV) her. Amnon said to her, “Get up and get out!

                                  1Ki 11:1

                                  King Solomon, however, loved (ah-HAWV) many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites.

                                  2Ch 11:21

                                  Rehoboam loved (ah-HAWV) Maakah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, twenty-eight sons and sixty daughters.

                                  Est 2:17

                                  Now the king was attracted to (ah-HAWV) Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti.

                                  Ecc 9:9

                                  Enjoy life with your wife, whom you love (ah-HAWV), all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot in life and in your toilsome labor under the sun.

                                  Sng 1:3

                                  Pleasing is the fragrance of your perfumes; your name is like perfume poured out. No wonder the young women love (ah-HAWV) you!

                                   Sng 1:4

                                  Take me away with you—let us hurry! Let the king bring me into his chambers. Friends: We rejoice and delight in you; we will praise your love (ah-HAWV) more than wine. She: How right they are to adore you!

                                  Sng 1:7

                                  Tell me, you whom I love (ah-HAWV), where you graze your flock and where you rest your sheep at midday. Why should I be like a veiled woman beside the flocks of your friends?

                                   Sng 3:1

                                  All night long on my bed I looked for the one my heart loves (ah-HAWV); I looked for him but did not find him.

                                  Sng 3:2

                                  I will get up now and go about the city, through its streets and squares; I will search for the one my heart loves (ah-HAWV). So I looked for him but did not find him.

                                  Sng 3:3

                                  The watchmen found me as they made their rounds in the city. “Have you seen the one my heart loves (ah-HAWV)?”

                                  Sng 3:4

                                  Scarcely had I passed them when I found the one my heart loves (ah-HAWV). I held him and would not let him go till I had brought him to my mother’s house, to the room of the one who conceived me.

                                  Isa 57:8

                                  Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love (ah-HAWV), and you looked with lust on their naked bodies.

                                  Lam 1:2

                                  Bitterly she weeps at night, tears are on her cheeks. Among all her lovers (ah-HAWV) there is no one to comfort her. All her friends have betrayed her; they have become her enemies.

                                   Eze 16:33

                                  All prostitutes receive gifts, but you give gifts to all your lovers (ah-HAWV), bribing them to come to you from everywhere for your illicit favors.

                                   Eze 16:36

                                  This is what the Sovereign LORD says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers (ah-HAWV), and because of all your detestable idols, and because you gave them your children’s blood,

                                  Eze 16:37

                                  therefore I am going to gather all your lovers (ah-HAWV), with whom you found pleasure, those you loved (ah-HAWV) as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked.

                                  Eze 23:5

                                  “Oholah engaged in prostitution while she was still mine; and she lusted after her lovers (ah-HAWV), the Assyrians—warriors

                                   Eze 23:9

                                  “Therefore I delivered her into the hands of her lovers (ah-HAWV), the Assyrians, for whom she lusted.

                                  Eze 23:22

                                  “Therefore, Oholibah, this is what the Sovereign LORD says: I will stir up your lovers (ah-HAWV) against you, those you turned away from in disgust, and I will bring them against you from every side—

                                  Hos 2:5

                                  Their mother has been unfaithful and has conceived them in disgrace. She said, ‘I will go after my lovers (ah-HAWV), who give me my food and my water, my wool and my linen, my olive oil and my drink.’

                                  Hos 2:7

                                  She will chase after her lovers (ah-HAWV) but not catch them; she will look for them but not find them. Then she will say, ‘I will go back to my husband as at first, for then I was better off than now.’

                                  Hos 2:10

                                  So now I will expose her lewdness before the eyes of her lovers (ah-HAWV); no one will take her out of my hands.

                                  Hos 2:12

                                  I will ruin her vines and her fig trees, which she said were her pay from her lovers (ah-HAWV); I will make them a thicket, and wild animals will devour them.

                                  Hos 2:13

                                  I will punish her for the days she burned incense to the Baals; she decked herself with rings and jewelry, and went after her lovers (ah-HAWV), but me she forgot,”

                                  declares the LORD.

                                  Hos 3:1

                                  The LORD said to me, “Go, show your love (ah-HAWV) to your wife again, though she is loved (ah-HAWV) by another man and is an adulteress. Love (ah-HAWV) her as the LORD loves (ah-HAWV) the Israelites, though they turn to other gods and love (ah-HAWV) the sacred raisin cakes.”

                                  Appearing 47 times in 42 verses of the WLC.

                                  11. Foreplay to Intercourse, yih-TSACH (Gen 26:8) Strong, h6711

                                  Gen 26:8

                                  When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing (yih-TSACH) his wife Rebekah.

                                  Gen 39:14

                                  she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport (yih-TSACH) of us! He came in here to sleep with me, but I screamed.

                                  Gen 39:17

                                  Then she told him this story: “That Hebrew slave you brought us came to me to make sport (yih-TSACH) of me.

                                  Appearing 3 times in 3 verses of the WLC.

                                  12H. Kiss, nah-SHAWK (Gen 27:26) Strong, h5401

                                  Gen 27:26

                                  Then his father Isaac said to him, “Come here, my son, and kiss (nah-SHAWK)me.”

                                  Appearing 30 times in 30 verses of the WLC.

                                  12G. Kiss, phi-LE-oh (Mat 26:48) Strong, g5368

                                  Mat 26:48

                                  Now the betrayer had arranged a signal with them: “The one I kiss (phi-LE-oh) is the man; arrest him.”

                                  Mar 14:44

                                  Now the betrayer had arranged a signal with them: “The one I kiss (phi-LE-oh) is the man; arrest him and lead him away under guard.”

                                  Appearing 2 times in 2 verses of the GNT.

                                  Total Occurrences 32 times in 32 verses.

                                  13.  Fall in Love, chah-SHAWK (Gen 34:8) Strong, h2836

                                  Gen 34:8

                                  But Hamor said to them, “My son Shechem has his heart set on (chah-SHAWK)your daughter. Please give her to him as his wife.

                                  Appearing 4 times in 4 verses of the WLC.

                                  14H.  Eunuch/Intersexual Traits, sah-REECE (Gen 37:36) Strong, h5631

                                  Appearing 42 times in 42 verses of the WLC.

                                  14G. Eunuch, eu-NEW-chaws (Mat 19:12) Strong, g2135

                                  Appearing 8 times in 6 verses GNT.

                                  Total Occurrences 50 times in 48 verses.

                                  Genesis Reproductive and Anatomical Terms

                                  15H. Seed, Offspring, Semen, zeh-RAH (Gen 1:11) Strong, h2233

                                  Gen 1:11

                                  Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed (zeh-RAH) in it, according to their various kinds.” And it was so.

                                  Appearing 229 times in 205 WLC verses.

                                  15G. Seed, Sow, SPAY-row (Mat 6:26) Strong, g4687

                                  Mat 6:26

                                  Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?

                                  Appearing 53 times in 42 GNT verses

                                  Total Occurrences 282 times in 247 verses.

                                  16. Sperm, spoe-RAH (1Pe 1:23) Strong, g4701

                                  1Pe 1:23

                                  For you have been born again, not of perishable seed (spoe-RAH), but of imperishable, through the living and enduring word of God.

                                  Appearing 1 time in 1 GNT verse.

                                  Total Occurrences 283 times in 248 verses.

                                  17H. Genital Tissue, bah-SAR (Gen 2:24) Strong, h1320  

                                  Gen 2:24

                                  That is why a man leaves his father and mother and is united to his wife, and they become one flesh (bah-SAR).

                                  Gen 17:11

                                  You are to undergo circumcision (in the flesh (bah-SAR) of your foreskin), and it will be the sign of the covenant between me and you.

                                  Gen 17:14

                                  Any uncircumcised male, who has not been circumcised in the flesh (bah-SAR), will be cut off from his people; he has broken my covenant.

                                  Gen 17:23

                                  On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them (in the flesh (bah-SAR) of the foreskin), as God told him.

                                  Gen 17:24

                                  Abraham was ninety-nine years old when he was circumcised (in the flesh (bah-SAR) of the foreskin)

                                  Exo 28:42

                                  “Make linen undergarments as a covering for the body (bah-SAR), reaching from the waist to the thigh.

                                  Lev 6:10

                                  The priest shall then put on his linen clothes, with linen undergarments next to his body (bah-SAR), and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.

                                  Lev 12:3

                                  On the eighth day the boy is to be circumcised (in the flesh (bah-SAR) of his foreskin).

                                  Lev 15:16

                                  When a man has an emission of semen, he must bathe his whole body (bah-SAR) with water, and he will be unclean till evening.

                                  Lev 15:19

                                  When a woman has her regular flow of blood, the impurity of her monthly period (in her flesh, bah-SAR) will last seven days, and anyone who touches her will be unclean till evening.

                                  Lev 18:6

                                  No one is to approach any close relative to have sexual relations (of his flesh (bah-SAR). I am the LORD.

                                  Eze 16:26

                                  You engaged in prostitution with the Egyptians, your neighbors with large genitals (bah-SAR), and aroused my anger with your increasing promiscuity.

                                  Eze 23:20

                                  There she lusted after her lovers, whose genitals (bah-SAR) were like those (bah-SAR )of donkeys and whose emission was like that of horses.

                                  Appearing 14 times in 13 WLC verses.

                                  17G. Genital Tissue, SARKS, (Mat 19:5) Strong, g4561

                                  Mat 19:5

                                  and said, “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh (SARKS)”

                                  Mat 19:6

                                  So they are no longer two, but one flesh (SARKS). Therefore what God has joined together, let no one separate.”

                                  Mar 10:8

                                  and the two will become one flesh (SARKS). So they are no longer two, but one flesh (SARKS).

                                  1Co 7:28

                                  But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life (SARKS), and I want to spare you this.

                                  Gal 5:19

                                  The acts of the flesh (SARKS) are obvious: sexual immorality, impurity and debauchery;

                                  Gal 5:24

                                  Those who belong to Christ Jesus have crucified the flesh (SARKS) with its passions and desires.

                                  Eph 5:29

                                  After all, no one ever hated their own body (SARKS), but they feed and care for their body, just as Christ does the church—

                                  Eph 5:31

                                  “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh (SARKS).”

                                  Jde 1:7

                                  In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion (SARKS). They serve as an example of those who suffer the punishment of eternal fire.

                                  Jde 1:8

                                  In the very same way, on the strength of their dreams these ungodly people pollute their own bodies (SARKS), reject authority and heap abuse on celestial beings.

                                   Jde 1:23

                                  save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh (SARKS).

                                  Appearing 12 times in 11 GNT verses. 

                                  Total Occurrences 26 times in 24 verses.

                                  18H. Naked, ah-ROME (Gen 2:25) Strong, h6174

                                  Gen 2:25

                                  Adam and his wife were both naked (ah-ROME), and they felt no shame.

                                   1Sa 19:24

                                  He stripped off his garments, and he too prophesied in Samuel’s presence. He lay naked (ah-ROME) all that day and all that night. This is why people say, “Is Saul also among the prophets?”

                                  Job 1:21

                                  and said: “Naked (ah-ROME) I came from my mother’s womb, and naked (ah-ROME) I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.”

                                  Job 22:6

                                  You demanded security from your relatives for no reason; you stripped people of their clothing, leaving them naked (ah-ROME).

                                   Job 24:7

                                  Lacking clothes, they spend the night naked (ah-ROME); they have nothing to cover themselves in the cold.

                                  Job 24:10

                                  Lacking clothes, they go about naked (ah-ROME); they carry the sheaves, but still go hungry.

                                   Ecc 5:15

                                  Everyone comes naked (ah-ROME) from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.

                                  Isa 20:2

                                  at that time the LORD spoke through Isaiah son of Amoz. He said to him, “Take off the sackcloth from your body and the sandals from your feet.” And he did so, going around stripped (ah-ROME) and barefoot.

                                  Isa 20:3

                                  Then the LORD said, “Just as my servant Isaiah has gone stripped (ah-ROME) and barefoot for three years, as a sign and portent against Egypt and Cush,

                                  Isa 20:4

                                  so the king of Assyria will lead away stripped (ah-ROME) and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt’s shame.

                                  Isa 58:7

                                  Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked (ah-ROME), to clothe them, and not to turn away from your own flesh and blood?

                                   Hos 2:3

                                  Otherwise I will strip her naked (ah-ROME) and make her as bare as on the day she was born; I will make her like a desert, turn her into a parched land, and slay her with thirst.

                                  Amo 2:16

                                  Even the bravest warriors will flee naked (ah-ROME) on that day,

                                   Mic 1:8

                                  Because of this I will weep and wail; I will go about barefoot and naked (ah-ROME). I will howl like a jackal and moan like an owl.

                                  Appearing 15 times in 14 verses of WLC.

                                  18G. Naked, GOOM-nos (Mark 14:52) Strong, G1131

                                  Appearing 15 times in 15 GNT verses.

                                  Total Occurrences 30 times in 29 verses.

                                  19H. Conception, Childbirth, heh-ray-YOWN (Gen 3:16) Strong, h2032

                                  Gen 3:16

                                  To the woman he said, “I will make your pains in childbearing (heh-rey-OWN) very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”

                                  Rth 4:13

                                  So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive (heh-rey-OWN), and she gave birth to a son.

                                   Hos 9:11

                                  Ephraim’s glory will fly away like a bird— no birth, no pregnancy, no conception (heh-rey-OWN) .

                                  3 times in 3 verses

                                  19G. Labor of Childbirth, oh-DEE-no (Galatians 4:19) Strong, G5605

                                  Gal 4:19

                                  My dear children, for whom I am again in the pains of childbirth (oh-DEE-no) until Christ is formed in you,

                                   Gal 4:27

                                  For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor (oh-DEE-no); because more are the children of the desolate woman than of her who has a husband.”

                                   Rev 12:2

                                  She was pregnant (holding in the stomach) and cried out in pain (oh-DEE-no) as she was about to give birth.

                                  Appearing 3 times in 3 verses of the WLC.

                                  20H. Give Birth To, YEH-led (Genesis 3:16) Strong, H3205

                                  500 times in 403 OT verses

                                  20G. Give Birth to,TIK-toe (Mat 1:21) Strong, g5088

                                  Mat 1:21

                                  She will give birth (TIK-toe) to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

                                  18 times in 17 GNT verses.

                                  21H. Conceive, hah-RAH (Gen 4:1) Strong, h2029

                                  Gen 4:1

                                  Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

                                  43 times in 42 Old Testament verses. 

                                  21G. Conceive, (hold in the abdomen), EH-cho en gah-STREE (Mat 1:23) Strong, g2192 and g1064

                                  Mat 1:23

                                  “The virgin will conceive (hold in the abdomen) and give birth to (TIK-toe) a son, and they will call him Immanuel” (which means “God with us”).

                                  8 times 8 New Testament verses

                                  22. Conceive, sool-lawm-BAH-no, (Luke 2:21) Strong, g4815

                                  Appearing6 times in 6 GNT verses.

                                  23H. Sterile, ah-KAR (Gen 11:30) Strong, h6135 

                                  12 times in 11 verses of the WLC

                                  23G. Sterile, STAY-rah (Luke 1:7) Strong, g4723

                                  Luk 1:7

                                  But they were childless because Elizabeth was not able to conceive (STAY-rah), and they were both very old.

                                  5 times in 5 New Testament verses

                                  24H. Circumcision, MOOL (Genesis 17:10) Strong, h4135

                                  Gen 17:10

                                  This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.


                                  36 times in 32 WLC verses.

                                  24G. Circumcision, peh-ree-TEM-no (Luk 1:59) Strong, g4061

                                  Luk 1:59

                                  On the eighth day they came to circumcise (peh-ree-TEM-no) the child, and they were going to name him after his father Zechariah.

                                  36 times in 32 GNT verses.

                                  25. Circumcision, nah-MAHL (Gen 17:11) Strong, h5243

                                  Gen 17:11

                                  You are to undergo circumcision (nah-MAHL), and it will be the sign of the covenant between me and you.

                                  One WLC verse

                                  26. Foreskin, ahr-LAH (Gen 17:11) Strong, h6190

                                  14 times in 14 verses 

                                  27-28. Menstruation: The Way of Women, DEH-rek nah-SHEEM (Gen 31:35) Strong, h1870 and h802

                                  Gen 31:35

                                  Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period (DEH-rek nah-SHEEM).” So he searched but could not find the household gods.

                                  One WLC verse.

                                  29. Midwives, YEH-led (Genesis 35:17) Strong, H3205

                                  Gen 35:17

                                  And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.”

                                  9 times in 8 Old Testament verses

                                  30.Withdrawal Method of Birth Control, shah-CHAWT (Gen 38:9) Strong, h7843

                                  Gen 38:9

                                  But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled (shah-CHAWT) his semen on the ground to keep from providing offspring for his brother.

                                  1 time in 1 verse

                                  31H. Breast, SHAWD (Gen 49:25) Strong, h7699

                                  24 times in 24 verses of the WLC.

                                  31G. Breast, STAY-thos (Luk 18:13) Strong, g4738 

                                  Appearing 5 times in 5 verses of the GNT.

                                  Unhealthy Sexuality Terms

                                  32. Sexual Safety Decline, chah-LAWL (Gen 6:1) Strong, h2490

                                  Gen 6:1

                                  When human beings began (chah-LAWL) to increase in number on the earth and daughters were born to them,

                                  Gen 9:20

                                  Noah, a man of the soil, proceeded (chah-LAWL) to plant a vineyard.

                                  Gen 49:4

                                  Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed, onto my couch and defiled (chah-LAWL) it.

                                  Lev 18:21

                                  “ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane (chah-LAWL) the name of your God. I am the LORD.

                                  Lev 19:29

                                  “ ‘Do not degrade (chah-LAWL) your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.

                                  Lev 20:3

                                  I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned (chah-LAWL) my holy name.

                                  Lev 21:4

                                  He must not make himself unclean for people related to him by marriage, and so defile (chah-LAWL) himself.

                                  Lev 21:9

                                  “ ‘If a priest’s daughter defiles (chah-LAWL) herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

                                  Lev 21:15

                                  so that he will not defile (chah-LAWL) his offspring among his people. I am the LORD, who makes him holy.’ ”

                                  Num 25:1

                                  While Israel was staying in Shittim, the men began (chah-LAWL) to indulge in sexual immorality with Moabite women,

                                  Deu 28:30

                                  You will be pledged to be married to a woman, but another will take her and rape her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not even begin (chah-LAWL) to enjoy its fruit.

                                  Jdg 13:5

                                  You will become (chah-LAWL) pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”

                                  Jdg 16:19

                                  After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began (chah-LAWL) to subdue him. And his strength left him.

                                  1Ch 5:1

                                  The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled (chah-LAWL) his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

                                  Eze 20:24

                                  because they had not obeyed my laws but had rejected my decrees and desecrated (chah-LAWL) my Sabbaths, and their eyes lusted after their parents’ idols.

                                  Eze 20:39

                                  “ ‘As for you, people of Israel, this is what the Sovereign LORD says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane (chah-LAWL) my holy name with your gifts and idols.

                                  Eze 22:8

                                  You have despised my holy things and desecrated (chah-LAWL) my Sabbaths.

                                  Eze 23:39

                                  On the very day they sacrificed their children to their idols, they entered my sanctuary and desecrated (chah-LAWL) it. That is what they did in my house.

                                  Eze 44:7

                                  In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating (chah-LAWL) my temple while you offered me food, fat and blood, and you broke my covenant.

                                  Dan 11:31

                                  “His armed forces will rise up to desecrate (chah-LAWL) the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation.

                                  Mal 2:11

                                  Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated (chah-LAWL) the sanctuary the LORD loves by marrying women who worship a foreign god.

                                  Appearing 21 times in 21 WLC verses.

                                  33. Coercive Sexual Intercourse, BO (Gen 6:4) Strong, h935

                                  Gen 6:4

                                  The Nephilim were on the earth in those days—and also afterward—when the sons of God went (BO) to the daughters of humans and had children by them. They were the heroes of old, men of renown.

                                  Gen 16:4

                                  He slept (BO) with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.

                                   Gen 19:34

                                  The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in (BO) and sleep with him so we can preserve our family line through our father.”

                                  Gen 38:9

                                  But Onan knew that the child would not be his; so whenever he slept with (BO) his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother.

                                  Gen 38:16

                                  Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now (BO), let me sleep with you.” “And what will you give me to sleep with (BO) you?” she asked.

                                  Appearing 29 times in 29 verses of the WLC.

                                  34. Sexual Nihilism, Evil, RA (Gen 6:5) Strong, h7451

                                  Gen 6:5

                                  The LORD saw how great the wickedness (RA) of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil (RA) all the time.

                                  Gen 8:21

                                  The LORD smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil (RA) from childhood. And never again will I destroy all living creatures, as I have done.

                                  Gen 13:13

                                  Now the people of Sodom were wicked (RA) and were sinning greatly against the LORD.

                                  Gen 28:8

                                  Esau then realized how displeasing (RA) the Canaanite women were to his father Isaac;

                                  Gen 38:7

                                  But Er, Judah’s firstborn, was wicked (RA) in the LORD’s sight; so the LORD put him to death.

                                  Deu 22:14

                                  and slanders her and gives her a bad (RA) name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,”

                                  Deu 22:19

                                  They shall fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad (RA) name. She shall continue to be his wife; he must not divorce her as long as he lives.

                                  Deu 22:21

                                  she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil (RA) from among you.

                                  Deu 22:22

                                  If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil (RA) from Israel.

                                  Deu 22:24

                                  you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil (RA) from among you.

                                  Jdg 3:7

                                  The Israelites did evil (RA) in the eyes of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.

                                  Jdg 10:6

                                  Again the Israelites did evil (RA) in the eyes of the LORD. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook the LORD and no longer served him,

                                  2Sa 12:11

                                  “This is what the LORD says: ‘Out of your own household I am going to bring calamity (RA) on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.

                                  1Ki 11:6

                                  So Solomon did evil (RA) in the eyes of the LORD; he did not follow the LORD completely, as David his father had done.

                                  2Ki 17:17

                                  They sacrificed their sons and daughters in the fire. They practiced divination and sought omens and sold themselves to do evil (RA) in the eyes of the LORD, arousing his anger.

                                  Jer 23:14

                                  And among the prophets of Jerusalem I have seen something horrible: They commit adultery and live a lie. They strengthen the hands of evildoers (RA), so that not one of them turns from their wickedness. They are all like Sodom to me; the people of Jerusalem are like Gomorrah.”

                                  Appearing 16 times in 16 WLC verses.

                                  35. Canaanites (Gen 10:18) Strong, h3669

                                  Gen 10:18

                                  Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered

                                  Appearing 73 times in 71 verses of the WLC.

                                  36. Sexually Transmitted Infections, neh-GAH  (Gen 12:17) Strong, h5061

                                  One WLC verse

                                  37. Sodom, (Gen 13:13) Strong, h5467

                                  Appearing in 39 WLC verses.

                                  Appearing in 9 verses of the GNT.

                                  Total Occurrences 48 times in 48 verses

                                  38. Coercive Intercourse, shah-CAWV (Gen 19:32) Strong, h7901

                                  Gen 19:35

                                  So they got their father to drink wine that night also, and the younger daughter went in and slept (shah-CAWV)with him. Again he was not aware of it when she lay down or when she got up.

                                  Appearing 54 times in 54 WLC verses.

                                  39H. Sacred Sex Trafficking Victim, zah-NAH (Gen 34:31) Strong, h2181

                                  Gen 34:31

                                  But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

                                  Appearing 93 times in 81 WLC verses.

                                  39G. Sacred Sex Trafficking, par-NAY-ah (Mat 5:32) Strong, g4202, g4203, g4204, g4205

                                  Mat 5:32

                                  But I tell you that anyone who divorces his wife, except for sexual immorality (par-NAY-ah) makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

                                  Appearing 88 times in 76 verses of the GNT.

                                  Total occurrences 181 times in 157 verses

                                  Certification in Biblical Sexual Intimacy and Safety: Certificación en Intimidad Sexual y Seguridad Bíblica

                                  This faith based certification in Biblical Sexual Intimacy and Safety examines over 170 sexual health terms in the Old and New Testaments. Students will gain proficiency in a Biblical theology of human sexuality which they may apply to faith based families. This certification is appropriate for professional ministry staff and non professional laity.

                                  Training Experts in Biblical Sexual Intimacy, Health, and Safety

                                  Hope Institute for Pastoral Counseling and Coaching now offers free content on all sexual intimacy, health, and safety terms of the Bible.  The vision is to train the next faith based generation to become experts in Biblical sexual intimacy, health, and safety based on the life of Jesus and the Scriptures.

                                  The focus of this vision places Biblical content founded on the life of Christ in the hands of caregivers for the sexual health content of their families. Parents choose not institutions.

                                  The 120 hour faith based sexual intimacy and safety certification examines The Book of Genesis, The Torah, The Prophets, The Writings, The Gospels with Acts, Paul, the General Epistles, and Revelation. Ten Biblical sections cover 12 hours each of study, lecture, and supervision totaling 120 hours.

                                  Students will research the sexual health content and take quizzes for four hours of study. After successful completion of the quizzes, students will attend a four hour lecture. The final four hours will be spent in supervision with one of our trained pastoral counselors or coaches in sexual health. Students may teach the content in small groups, spiritual coaching, make a teaching video, or preach on sexual intimacy and safety to local congregations. An individual certification is granted for each Biblical section completed.

                                  The Book of Genesis and children’s cartoons from The Awesome Family Workshop with Dr. Glen are offered free to all students. The suggested donation for each section is only 249 dollars. Supervision fees are charged by the individual pastoral supervisor.

                                  Topics include:

                                  1.Theoretical foundation for current treatment models based on the Bible and life of Christ

                                  2. Cutting edge problematic sexuality treatment

                                  3. Sexual arousal and mutual orgasm conversation

                                  4.Biblical theology on genital self stimulation

                                  5.Spiritual replacement therapy for erotic media

                                  6.Self regulation of sexual neuro pathways

                                  7. Scriptural need inventory for communicating sexual intimacy and safety

                                  8. Biblical dating theology for adolescents and single Christians

                                  9. Biblical gender conversation on same sex and intersexuality

                                  10. Biblical theology of non judgement

                                  11. Mastery of Biblical Hebrew and New Testament Greek sexual health vocabulary using the Blue Letter Bible app

                                  12. Neuroscience of Recovery, Trauma, and Spirituality media on the free Hope XP app

                                  13. Graduates of the full certification will receive a 50% scholarship for the “Caring for the Image of God in You” five day intensive by Dr. Glen

                                  14. Graduates of the full certification will receive a 50% scholarship for the Hope Institute for Pastoral Counseling and Professional Coaching Certification

                                  15. Hope Institute for Pastoral Counseling and Professional Coaching certificate holders may use these courses to maintain their credentials.

                                  The ten sections are:

                                  Genesis 12 hours

                                  Exodus, Leviticus, Numbers, Deuteronomy 12 hours

                                  The Former Prophets; Joshua, Judges, Samuel, Kings 12 hours

                                  The Major Prophets; Isaiah, Jeremiah, Ezekiel 12 hours

                                  The Minor Prophets 12 hours

                                  The Writings: Psalms, The Writings of Solomon, Women Who Changed History, Daniel, and, Chronicles 12 hours

                                  The Gospels with Acts 12 hours

                                  Paul 12 hours

                                  The General Epistles 12 hours

                                  Revelation 12 hours

                                  This certification is authorized by Hope Gathering of Christ a 501 C3 non profit organization. Dr. Glen, an ordained Christian minister, has two earned doctoral degrees. His PhD in Clinical Sexology specializes in sex addiction treatment. The Doctor of Ministry emphasis treats addiction and trauma. Glen is a certified sex addiction therapist, multi addiction therapist, board certified Christian Sex Therapist, and is a licensed mental health counselor.

                                  Esta certificación basada en la fe en Intimidad y Seguridad Sexual Bíblica examina 170 términos de salud sexual en el Antiguo y Nuevo Testamento. Los estudiantes adquirirán competencia en la teología bíblica de la sexualidad humana que podrán aplicar a familias basadas en la fe. Esta certificación es apropiada para personal ministerial profesional y laicos no profesionales.

                                  Capacitando expertos en intimidad sexual bíblica, salud y seguridad

                                  Hope Institute for Pastoral Counseling and Coaching ahora ofrece contenido gratuito sobre todos los términos de la Biblia sobre intimidad, salud y seguridad sexual. La visión es capacitar a la próxima generación basada en la fe para que se conviertan en expertos en intimidad sexual, salud y seguridad bíblicas basadas en la vida de Jesús y las Escrituras.

                                  La certificación de seguridad e intimidad sexual basada en la fe de 120 horas examina el Libro del Génesis, la Torá, los Profetas, los Escritos, los Evangelios con Hechos, Pablo, las Epístolas Generales y el Apocalipsis. Diez secciones bíblicas cubren 12 horas cada una de estudio, conferencia y supervisión, totalizando 120 horas.

                                  Los estudiantes investigarán el contenido de salud sexual y realizarán cuestionarios durante cuatro horas de estudio. Después de completar con éxito las pruebas, los estudiantes asistirán a una conferencia de cuatro horas. Las últimas cuatro horas se dedicarán a la supervisión de uno de nuestros consejeros pastorales o entrenadores capacitados en salud sexual. Los estudiantes pueden enseñar el contenido en grupos pequeños, recibir asesoramiento espiritual, hacer un video de enseñanza o predicar sobre la intimidad y la seguridad sexual en congregaciones locales. Se otorga una certificación individual por cada sección bíblica completada.

                                  El Libro del Génesis y los dibujos animados para niños de The Awesome Family Workshop con el Dr. Glen se ofrecen de forma gratuita a todos los estudiantes. La donación sugerida para cada sección es de sólo 249 dólares. Los honorarios de supervisión los cobra el supervisor pastoral individual.

                                  Los temas incluyen:

                                  1.Fundamento teórico de los modelos de tratamiento actuales basados en la Biblia y la vida de Cristo.

                                  2.Tratamiento de vanguardia para la sexualidad problemática

                                  3.Conversación sobre excitación sexual y orgasmo mutuo.

                                  4.Teología bíblica sobre la autoestimulación genital

                                  5.Terapia espiritual sustitutiva de los medios eróticos.

                                  6.Autorregulación de las vías neurosexuales.

                                  7.Inventario de necesidades bíblicas para comunicar intimidad y seguridad sexual

                                  8.Teología bíblica de citas para adolescentes y cristianos solteros

                                  9.Conversación bíblica de género sobre el mismo sexo y la intersexualidad

                                  10.Teología bíblica del no juicio

                                  11.Dominio del vocabulario de salud sexual en hebreo bíblico y griego del Nuevo Testamento utilizando la aplicación Blue Letter Bible

                                  12.Medios de neurociencia de recuperación, trauma y espiritualidad en la aplicación gratuita Hope XP

                                  13.Los graduados de la certificación completa recibirán una beca del 50 % para el curso intensivo de cinco días “Cuidando la imagen de Dios en ti” impartido por el Dr. Glen.

                                  14.Los graduados de la certificación completa recibirán una beca del 50% para la certificación del Hope Institute for Pastoral Counseling and Professional Coaching.

                                  15.Los titulares de certificados del Hope Institute for Pastoral Counseling and Professional Coaching pueden utilizar estos cursos para mantener sus credenciales.

                                  Las diez secciones son:

                                  Génesis 12 horas

                                  Éxodo, Levítico, Números, Deuteronomio 12 horas

                                  Los antiguos profetas; Josué, Jueces, Samuel, Reyes 12 horas

                                  Los Profetas Mayores; Isaías, Jeremías, Ezequiel 12 horas

                                  Los profetas menores 12 horas

                                  Los Escritos: Salmos, Los Escritos de Salomón, Mujeres que Cambiaron la Historia, Daniel y Crónicas 12 horas

                                  Los Evangelios con Hechos 12 horas

                                  pablo 12 horas

                                  Las Epístolas Generales 12 horas

                                  Apocalipsis 12 horas

                                  Esta certificación está autorizada por Hope Gathering of Christ, una organización sin fines de lucro 501 C3. El Dr. Glen, un ministro cristiano ordenado, tiene dos títulos de doctorado. Su doctorado en Sexología Clínica se especializa en el tratamiento de la adicción al sexo. El énfasis de Doctorado en Ministerio trata la adicción y el trauma. Glen es un terapeuta certificado en adicción al sexo, un terapeuta de múltiples adicciones, un terapeuta sexual cristiano certificado y un consejero de salud mental autorizado.

                                  The Bible and Sexual Intimacy

                                  The Bible and Sexual Intimacy Terms

                                  By Rev. Dr. Glen B. Maiden PhD, DMin, 

                                  CSAT, CMAT, CST, LMHC

                                  Copyright, 2023

                                  Introduction

                                  The Scriptures speak to parents six times about teaching children Biblical values like sexual intimacy and safety. The communication of sexual health to children never depends on religious institutions in the Bible. The God given responsibility falls on parent to child. The Bible names neither political institutions nor church leadership to be the source of sexual health content. The privilege belongs to parents alone.

                                  Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them… “Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.” (Deuteronomy 4:9-10)

                                  “Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children.

                                  (Deuteronomy 6:4-10)

                                  Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. (Deuteronomy 11:19)

                                  Come, my children, listen to me; I will teach you the fear of the LORD. (Psalm 34:11)

                                  He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children. (Psalm 78:5-6)

                                  I call this focus of parent to child the sexual-health positive big-picture of the Bible. Parents do heavy lifting to model intimacy and sexual safety founded upon the life of Jesus and the Bible. Local churches then hopefully support this “big picture” by Scriptural programming and example. I like to think of this as an insurance policy for our children. When celebrity religious leaders relapse into unhealthy sexuality, children remain safe with their caregivers. The authority remains with the “big picture” of the Bible in the safety of the home. If sacred or secular institutions decline to un christlike sexual politics, then the child has protection with the parents.

                                  In 3500 years of Biblical literary history intimacy, sexual intimacy and safety language has never been identified in the Bible. The goal of this work restores sexual health values into the hands of parents who, “teach their children so the next generation would know them.” 

                                  Throughout this work, I offer a range of meaning for sexual intimacy texts. For example, rather than moralizing sexual health narratives, the data is given, compared with the rest of the Bible and then to the life of Christ. With Scriptural support parents can choose what is appropriate for the family. Biblical scenes which I call “snap shots” include sex as intimacy, gender, genital self stimulation mistakenly named “masturbation”, porn, problematic sexuality, safety for children, sexually transmitted infections, coercive sexuality, regulation of sexual neural pathways, reproductive hygiene, and many more.

                                  I use with permission the Blue Letter Bible for the original Hebrew and Greek meanings. Each citation features the sexual health term, pronunciation in the original language, the Scripture location, and the reference number for Strong’s Concordance so readers can assess the data for themselves. For example:

                                  Sexual Intimacy, yah-DAH (Genesis 4:1) Strong, H3045

                                  The word appears first, Sexual Intimacy, the Hebrew or Greek pronunciation places second in order. The meaning of yah-DAH is spiritual, beautiful, restful, compassionate, pleasurable, and reconciliatory sexual intimacy. Phonetic emphasis falls on the second syllable, DAH.  When caps appear inflect your voice at that point? The Biblical passage appears next between parentheses (Genesis 4:1) and finally, Strong’s Concordance number, Strong, H3045, so you can assess for yourself. The Blue Letter Bible does an amazing job providing all words occurring in the Bible for your review. In addition you can examine classic commentaries for a sexual intimacy term. I have grouped the sexual health terms into three parts: Sexual Health Positive Terms, Reproductive and Gynecological, and Unhealthy Sexuality Terms.  

                                  You may find more sexual intimacy and safety terms among the thousands of images and idioms in the Bible. I hope you will share them with me so together we can do something truly beautiful for our children and grandchildren? You are encouraged and expected to evaluate this work with correction and insight. What if we can help our children experience a sexually healthy family and church community? What could happen if we influenced institutions of higher learning to teach sexual intimacy and safety to the future pastors of our churches? Could outcomes have changed for victims of clergy abuse during our lifetime? I am offering cartoons I have created from “The Awesome Family Workshop” to the children of the world for no cost.  The cartoon themes parallel this work with intimacy with God, sexual safety, harm prevention, prayer as connection with God, hygiene, anxiety regulation, and more. My prayer is for you to take pleasure in this work giving the “big picture” to your family and your church community. Hopefully, you will love this as much as I do.

                                  Data

                                  The Bible features 170 unique intimacy, sexual health and safety terms.  149 unrepeated words occur in the Old Testament and 21 distinct terms appear in the New Testament.  The high frequency places sexual intimacy, sexual health and safety on the same level as ideas like “salvation”, “atonement”, and the “Holy Spirit”. The NIV uses the root word for Jesus, salvation, 116 times and atonement 107 times in both the Old and New Testaments. (Strong, H3444 and H3727) The phrase Holy Spirit appears just 94 times in the Bible. (Strong, H6944 and H7307)

                                  The 170 intimacy, sexual health and safety conversations occur more times than the central themes of  “salvation”,“atonement”, or “Holy Spirit” in the Bible. The word for predestination appears six times in the New Testament and election 22 times. (Strong, G4309 and G1588.   Sexual health terms occur 83.5% more often than predestination and election words. Is it possible imbalance has taken place for hundreds of years? Has this disproportion contributed to the decline of religious institutions, membership, and sexual safety of their children?

                                  Translation Concerns

                                  During the study of Biblical sexual intimacy terms, numerous edits by translators have been uncovered. Many of these errors may have misguided unwary readers of the Bible for generations. Some edits altered the snap shots of  Noah and the Flood, Sodom, Onan and birth control, same sex mandates, and condemnation of sex trafficking victims. The results of these edits very well may have contributed undue shame to our families. I will demonstrate how these errors by translators contributed to genital mutilation and capital punishment of faith based people. When these edits are unpacked, I believe you will see many religious political positions cannot be justified Scripturally nor by the life of Christ. Can we permit the life of Jesus and the Scriptures to prove our passion for sexual health and safety for our children, not religious politics? At all times the choices are yours and I will do diligence not to moralize. 

                                  Below, all 170 sexual intimacy and safety terms of the Bible list for your reflection. The words group according to the Law or Torah, the Prophets, the Writings, the Gospels with Acts, Paul, the General Epistles, and Revelation. The 170 terms are given as they appear for the first time in Scripture. The full treatment of these words and the number of times they occur appears in the commentary. This list is for your initial review so you can see the range or spectrum of sexual intimacy and safety terms.

                                  Genesis Sexual Health Positive Terms

                                  Be Fruitful and Increase, pah-RAH rah-BAH (Genesis 1:22) Strong, H6509 and H7235

                                  Sexual Intimacy, yah-DAH (Genesis 4:1) Strong, H3045

                                  Covenant, buh-REETH (Genesis 6:18) Strong, H1285

                                  Genital Intercourse, kah-RAV (Genesis 20:4) Strong, H7126

                                  Foreplay, yih-TSACH (Genesis 26:8) Strong, H6711

                                  Kiss, nah-SHAWK (Genesis 27:26) Strong, H5401

                                  Birth Control, coitus interruptus, shah-CHAWT (Genesis 38:9) Strong, H7843

                                  Eunuch/InterSexual Traits, sah-REECE (Genesis 37:36) Strong, H5631

                                  Reproductive and Gynecological Terms

                                  Flesh, bah-SAR (Genesis 2:21) Strong, H1320

                                  Naked, ah-ROME (Genesis 2:25) Strong H6174

                                  Seed, Offspring, Semen, zeh-RAH (Genesis 3:15) Strong, H2233

                                  Childbirth, heh-ray-YOWN (Genesis 3:16) Strong, H2032

                                  Give Birth To, YEH-led (Genesis 3:16) Strong, H3045

                                  Conceive, hah-RAH (Genesis 4:1) Strong, H2029

                                  Circumcision, nah-MAHL (Genesis 17:11) Strong, H5243

                                  Foreskin, ahr-LAH (Genesis 17:11) Strong, H6190

                                  Menstruation: The Way of Women, DEH-rek nah-SHEEM (Genesis 31:35) Strong, H1870 and H802

                                  Unhealthy Sexuality Terms

                                  Sexual Safety Decline, chah-LAWL (Genesis 6:1) Strong, H2490

                                  Sexual Nihilism, Evil, RA (Genesis 6:5) Strong, H7451

                                  Sexually Transmitted Infections, neh-GAH  (Genesis 12:17) Strong, H5061

                                  Sodom, (Genesis 13:13) Strong, H5467

                                  Coercive Sexual Intercourse, shah-CAWV (Genesis 19:32) Strong, 

                                  Sacred Sex Trafficking, zah-NAH (Genesis 34:31) Strong, H2181

                                  Coercive Sexual Intercourse, BO (Genesis 38:9) Strong, H935

                                  25 Total

                                  Exodus

                                  Sexual Health Positive Terms 

                                  Sexual Neutrality, nah-GAWSH (Exodus 19:15) Strong, H5066

                                  Reproductive and Gynecological Terms

                                  Midwives, YEH-led (Exodus 1:15) Strong, H3205

                                  Bridegroom, chah-THAWN (Exodus 4:24-26) Strong, H2860

                                  Premature Birth, yah-TSAH (Exodus 21:22) Strong, H3318

                                  Unhealthy Sexuality Terms

                                  Adultery, nah-AWF (Exodus 20:14) Strong, H5003

                                  Sexual Desire with Malice, chah-MAWD (Exodus 20:17) Strong, H2530

                                  Seduce, pah-THAW (Exodus 22:16) Strong, H6601 

                                  Miscarry or Abort, shah-KAWL (Exodus 23:26) Strong, H7921

                                  8 Total

                                  Leviticus

                                  Reproductive and Gynecological Terms

                                  Ejaculation, shah-KAWV zeh-RAH (Leviticus 15:16) Strong, H7902

                                  Unhealthy Sexuality Terms

                                  Incest, gah-LAH ahr-VAH (Leviticus 18:6) Strong, H1540 and H6172

                                  Sex with Animals, rah-BAGH (Leviticus 18:22-23) Strong, H7250

                                  Trafficking Children in the Sex Trade, zah-NAH (Leviticus 19:29) Strong, H2181

                                  4 Total 

                                  Numbers and Deuteronomy

                                  Sexual Health Terms

                                  Fall in Love, chah-SHAWK (Deuteronomy 21:11) Strong, H2836

                                  Reproductive and Gynecological Terms

                                  Miscarry, Thigh Fall, yah-RAWK nah-PHAWL (Numbers 5:22) Strong, H3409 and H5307

                                  Nocturnal Emission, lai-LAH kah-REH (Deuteronomy 23:10-11) Strong, H3915 and H7137

                                  Male Genitals, Private Parts, muh-buh-SHEEM (Deuteronomy 25:11) Strong, H4016

                                  Placenta Membrane, shil-YAH, (Deuteronomy 28:57) Strong, H7988

                                  Unhealthy Sexuality Terms

                                  Incest, Uncover the Skirt, gah-LAH kah-NAPH (Deuteronomy 22:30) Strong, H1540

                                    and H3671

                                  Sex Trafficked Male or Female, kah-DEISH (Deuteronomy 23:17) Strong, H6945

                                  and H6948

                                  Sex Trafficking Income, meh-CHERE (Deuteronomy 23:18)  Strong, H4242

                                  Sex Trafficked Male, Dog, kah-LEIV (Deuteronomy 23:17-18) Strong, H3611

                                  Rape, shah-GAWL (Deuteronomy 28:30) Strong, H7693

                                  10 Total 

                                  47 Total Torah or Pentateuch

                                  Former Prophets

                                  Sexual Health Positive Term

                                  Fall in Love, ah-HAWV (2 Samuel 13:1) Strong, H157

                                  Reproductive and Gynecological Terms

                                  Infertility or Close the Womb, sah-GAR REH-chem (1 Samuel 1:5) Strong, H5462 and H7358

                                  Labor Pains TSEER (1 Samuel 4:19) Strong, H6735

                                  Monthly Cycle, tom-AH (2 Samuel 11:4) Strong, H2932

                                  Unhealthy Sexuality Terms

                                  Rape, ah-NAH shah-KAWV (2 Samuel 13:14) Strong, H6031 and H7901

                                  Idol, teh-rah-PHEEM (1 Samuel 19:13) Strong, H8655

                                  Molten Idols, mah-seh-KAH (2 Kings 17:16) Strong, H4551

                                  Evil in the Eyes of the Lord, RA (2 Kings 17:17) Strong, H7451

                                  8 Total 

                                  Names and Locations for Sacred Sex Trafficking

                                  Ephod, (Judges 8:27) Strong H646

                                  Canaanites, (Joshua 7:9) Strong, H3669

                                  Balaam, (Joshua 24:9-10) Strong, H1109

                                  Baals, bah-AWL (Judges 2:11) Strong, H1168

                                  Ashtoreth, (Judges 2:13) Strong, H6252

                                  Asherah Pole, (Judges 6:26) Strong, H842

                                  Deities of Aram (Judges 10:6) (Strong, H758), Sidon (Strong, H6721), Moab (Strong, H4124) Ammon (Strong, H5983), Philistines (Strong, H6430)

                                  Dagon, (Judges 16:23) Strong, H1712

                                  Chemosh, (1 Kings 11:7) Strong, H3645

                                  Molek,  (1 Kings 11:7) Strong, H4432

                                  Baal-Zebub, (2 Kings 1:3) Strong, H1176

                                  High Places for Sex Trafficking, bah-MAH (2 Kings 12:3) Strong, H1116

                                  Molten Idols, mah-seh-KAH (2 Kings 17:16) Strong, H4551

                                  17 Total 

                                  Major Prophets

                                  Sexual Health Positive Terms

                                  Genitalia, REH-gehl (Isaiah 6:2) Strong, H7272

                                  Lover, ray-AH (Jeremiah 3:1) Strong, H7453

                                  Lovers, ah-GAWV (Jeremiah 4:30) Strong, H5689

                                  Sexually Mature Partner, DODE (Ezekiel 16:8) Strong, H1730

                                  Betrothal, Spread (pah-RAWSH) Corner of Garment (kah-NAWF) Over, pah- RAWSH kah-NAWF (Ezekiel 16:8) Strong, H6566 and H3671

                                  Cover (kah-SAH) Nakedness (ehr-VAH), kah-SAH ehr-VAH  An act of compassion contrasted with “uncovering the nakedness” which is an incestuous act (Ezekiel 16:8) Strong, H3680 and H6172

                                  At-one-ment/Intimacy, kah-PHAR (Ezekiel 16:20-63) Strong, H3722

                                  Pleasure of Intimate Relationship, ah-RAWV (Ezekiel 16:37) Strong, H6149

                                  Reproductive and Gynecological Terms

                                  Virgin, ahl-MAH (Isaiah 7:14) Strong, H5959

                                  Menstrual Cloth, dah-WHEY (Isaiah 30:22) Strong, H1739

                                  Brought to Birth, CHOOL (Isaiah 45:10) Strong, H2342

                                  Large (gah-DAWL) Genitals (bah-SAR), (Ezekiel 16:26) Strong, H1432 and H1320

                                  Umbilical Cord, SHORE (Ezekiel 16:4) Strong, H8270

                                  Monthly Cycle, nee-DAH (Ezekiel 18:5-6) Strong, H5079

                                  Heavy Breathing, ah-GAWV  (Ezekiel 23:5) Strong, H157

                                  Ejaculate, zeer-MAH (Ezekiel 23:20)  Strong, H2231

                                  Nipples, DAWD (Ezekiel 23:21) Strong, H1717

                                  Breasts, SHAWD (Ezekiel 23:21) Strong, H7699

                                  Naked Bodies, YAWD Strong, H3027

                                  Unhealthy Sexuality Terms

                                  Nakedness Exposed, ehr-VAH gah-LAH (Isaiah 47:3) Strong, H6172 and H1540

                                  Idols, eh-LEEL, (Isaiah 2:8) Strong, H457

                                  Idols, PEH-sell (Isaiah 10:10) Strong, H6456

                                  Burn with Lust, chah-MAWM, (Isaiah 57:5) Strong, H2552

                                  Immorality, COLE zah-NOOT (Jeremiah 3:9) Strong, H6963 and H2184 

                                  Houses (by-ITH) for Sex Trafficking (zah-NAH) (Jeremiah 5:7-8) Strong, H1004 and  

                                  H2181

                                  Lusty Stallions, ZOON sue-SEEM (Jeremiah 5:8) Strong, H2109 and H5483

                                  Pull up your skirts, chah-SAWF SHOOL (Jeremiah 13:26) Strong, H2834 and 

                                  H7757

                                  Unhealthy Sexual Behaviors, toe-eh-VAH (Ezekiel 14:6) Strong, H8441

                                  Spread (pah-SHAWK) Legs (REH-gel) (Ezekiel 16:25) Strong, H6589 and H7272

                                  Increasing (rah-BAH) Promiscuity (zah-NAH) (Ezekiel 16:26) Strong, H7235 and 

                                  H8457

                                  Payment for Sacred Sex Trade, eth-NAWN (Ezekiel 16:31) Strong, H868

                                  Expose (gah-LAH) your naked body (er-VAH) (Ezekiel 16:32) Strong, H6172 and H1540

                                  Lewdness or High Crimes, zee-MAH (Ezekiel 16:43) Strong, H2154

                                  Names and Places for Sacred Sex Trafficking

                                  High Hill, gah-bow-AH geeb-AH (Ezekiel 6:13) Strong, H7311 and H1389

                                  Spreading Trees, rah-ah-NAWN ATES (Ezekiel 6:13) Strong, H7488 and H6086

                                  Idols, tse-LEM (Ezekiel 7:20) Strong, H6754

                                  Valley of Ben Hinnom, (Jeremiah 7:31) Strong, H1121 and H2011

                                  Idols and Idolatry, ghih-LOOL (Ezekiel 14:3) Strong, H1544

                                  Canaanites (Ezekiel 16:1-3)

                                  Lofty Shrines, rah-MAH (Ezekiel 18:6) Strong, H7413

                                  Shrines Where The Sacred Sex Trade is Practiced, (Ezekiel 18:6) HAR Strong, 

                                  H2022

                                  Greece, Tubal, Meshek, Sex Trafficking Regions (Ezekiel 27:13)

                                  Ohalah and Oholibah, Sisters Trafficking in the Sacred Sex Trade, Strong, H170 

                                  and H172

                                  46 Total

                                  The Minor Prophets

                                  Sexual Health Positive Terms

                                  Recover Unhealthy Sexuality, kah-SAH ehr-VAH  (Hosea 2:9) H3680 and H6172

                                  Allure, pah-THACH, (Hosea 2:14) Strong, H6601

                                  Unhealthy Sexuality Terms

                                  Adultery Between Breasts, nah-AWF SHAWD (Hosea 2:2) Strong, H5005 and 

                                  H7699

                                  Expose Lewdness, nah-beh-LOOTH (Hosea 2:10) Strong, H5040

                                  Spirit of Sex Trafficking, roo-AUCH zah-NAH  (Hosea 4:11) Strong, H7307 and H2181

                                  Sexual Abuse, ya-LAWK (Amos 2:7) Strong, H3212

                                  Lift Skirts Over Face, gah-LAH SHOOL (Nahum 3:5) Strong, H1540 and H7757

                                  Names and Places for Sacred Sex Trafficking

                                  Wooden Idol or Tree, EITZ, (Hosea 4:12) Strong, H6086

                                  Mountaintops, ROWSH HAR (Hosea 4:13) Strong, H7218 and H2022

                                  Oak, ah-LOAN (Hosea 4:13) Strong, H437

                                  Poplar, lib-NEY (Hosea 4:13) Strong, H3839

                                  Terebinth, eh-LAH (Hosea 4:13) Strong, H424

                                  Idols, ah-TSAWV (Hosea 4:17) Strong, H6087

                                  Idols, HEH-vell, (Jonah 2:8) Strong, H1892

                                  Images, ah-TSAV (Micah 1:7) Strong, H6091 

                                  Sacred Stones, mah-tseh-VAH (Micah 5:13) Strong, H4676

                                  Idolatrous Priests, coe-MER (Zephaniah 1:6) Strong, H3649

                                  Molek, mahl-CAM (Zephaniah 1:6) Strong, H445

                                  18 Total 

                                  The Writings

                                  Sexual Health Positive Terms

                                  Genital Sexual Intercourse, yah-CHAWM (Psalm 51:5) Strong, H3179

                                  Sexual Contact, nah-GAH (Proverbs 6:25-29) Strong, H5060

                                  Lovers’ Bed, EH-resh (Proverbs 7:16-17) Strong, H7488

                                  Sexual Arousal, hah-MAH (Song 5:4) Strong, H1993

                                  Pleasant, nah-AIM (Song 7:6) Strong, H5276

                                  Romantic Pleasure, tah-ah-NOOG (Song 7:6) Strong, H8588 

                                  Seduce, nah-TAH (Proverbs 7:21) Strong, H5186

                                  Uncover the Feet, gah-LAH REH-ghel (Ruth 3:4) Strong, H1540 and H4772

                                  Lie at Feet,  shah-KAWV REH-ghel (Ruth 3:8) Strong, H7901 and H4772

                                  Spread Corner of Garment, pah-RAWSH kah-NAWF (Ruth 3:9)  Strong, H6566 and 

                                  H3671

                                  Genital Sexual intercourse, kah-RAH AWL (Job 31:10) Strong, H3766

                                  Reproductive and Gynecological Terms

                                  Labor Pains, HEY-vel (Job 39:3) Strong, H2256

                                  Unhealthy Sexuality Terms

                                  Other gods, ah-chah-REEM ei-loe-HEEM(2 Chronicles 34:25-27) Strong, H430 and 

                                  H312 

                                  13 Total

                                  Old Testament 149 Unique Sexual Health Terms

                                  The New Testament

                                  The Gospels and Acts

                                  Reproductive and Gynecological Terms

                                  Vaginal Bleeding, hai-moh-REH-oh (Matthew 9:20) Strong, G131

                                  Unhealthy Sexuality Terms

                                  Abuse, on-ei-DI-dzo (Matthew 5:11) Strong, G3679

                                  Abominable, ba-DE-loogma (Matthew 24:15) Strong, G946

                                  Idols, EYE-doe-lawn (Acts 7:41) Strong, G1497

                                  Lewdness, ah-SELL-gay-ah (Mark 7:22) Strong, G766

                                  Zeus, (Acts 14:12) Strong, G2203

                                  Hermes, (Acts 14:12) Strong, G2060

                                  Artemis, (Acts 19:24) Strong, G735

                                  8 Total 

                                  Paul

                                  Sexual Health Positive Terms

                                  Natural Sexual Relations: phu-sih-KOS CHREI-sis (Romans 1:26) Strong, G5446 

                                  and G5540

                                  Intimacy of Sexual Intercourse: geh-NAY-then (Romans 7:3) Strong, G1096

                                  Sexual Intercourse, KOI-tay (Romans 13:13) Strong, G2845

                                  Sexual Intimacy, kah-LA-oh,  (1 Corinthians 6:16) Strong, G2853

                                  Unhealthy Sexuality Terms

                                  (Possible) Sexual Violence Against Children: AH-rain (Romans 1:27) Strong, G730

                                  Shameful, ah-sche-mah-SUE-nay (Romans 1:27) Strong, G808

                                  Defile, ma-LEW-no (1Corinthians 8:7) Strong, G3435

                                  Filth of Sex Trafficking, a-KA-thar-tos (Ephesians 5:5) Strong, G169

                                  8 Total 

                                  General Epistles

                                  Sexual Health Positive Terms

                                  New Birth, ah-na-gen-NAH-oh (1 Peter 1:3) Strong, G313

                                  Unhealthy Sexuality Terms

                                  Emphatic Sex Trafficking, ek-par-NEW-oh (Jude 1:7) 

                                  Strong, G1608

                                  Other Flesh, HEH-tew-ross SARKS (Jude 1:7) Strong, G2087 and G4561

                                  Sexual Violence Image-Aphrodite, eh-paw-FRIH-dzoh (Jude 1:13) Strong, G1890 (possible)

                                  4 Total 

                                  Revelation

                                  Adultery by Sex Trafficking, par-NAY-ah (Revelation 17:4) Strong, G4204

                                  1 Total 

                                  Total Old Testament Terms: 149

                                  Total New Testament Terms: 21

                                  Total Sexual Health Terms in the Bible: 170

                                  En Espanol

                                  La Biblia y La Intimidad Sexual 

                                  170 Términos de la Biblia Sobre Intimidad Sexual, Salud y Seguridad

                                  La Biblia y la intimidad sexual

                                  La Biblia y los términos de la intimidad sexual
                                  Por el Rev. Dr. Glen B. Maiden PhD, DMin,
                                  CSAT, CMAT, CST, LMHC
                                  Derechos de autor, 2023
                                  Introducción
                                  Las Escrituras hablan a los padres seis veces acerca de enseñar a los niños valores bíblicos como la intimidad sexual y la seguridad. La comunicación de la salud sexual a los niños nunca depende de instituciones religiosas en la Biblia. La responsabilidad dada por Dios recae de padres a hijos. La Biblia no nombra ni a las instituciones políticas ni al liderazgo de la iglesia como la fuente del contenido de salud sexual. El privilegio pertenece sólo a los padres.
                                  Solamente tengan cuidado y cuídense mucho de sí mismos para que no olviden las cosas que sus ojos han visto ni dejen que se desvanezcan de su corazón mientras vivan. Enséñalas a tus hijos y a sus hijos después de ellos… “Reúne al pueblo delante de mí para que escuchen mis palabras a fin de que aprendan a reverenciarme mientras vivan en la tierra y las enseñen a sus hijos”. (Deuteronomio 4:9-10)

                                  “Escucha, oh Israel: El Señor nuestro Dios, el Señor uno es. Ama al Señor tu Dios con todo tu corazón y con toda tu alma y con todas tus fuerzas. Estos mandamientos que os doy hoy deben estar sobre vuestros corazones. Impresiónalos en tus hijos.
                                  (Deuteronomio 6:4-10)
                                  Enséñalas a tus hijos, hablando de ellas cuando te sientes en casa y cuando camines por el camino, cuando te acuestes y cuando te levantes. (Deuteronomio 11:19)

                                  Venid, hijos míos, escuchadme; Te enseñaré el temor del SEÑOR. (Salmo 34:11)

                                  Decretó estatutos para Jacob y estableció la ley en Israel, la cual mandó a nuestros antepasados que enseñaran a sus hijos, para que la siguiente generación los conociera, incluso los niños por nacer, y ellos a su vez se lo contaran a sus hijos. (Salmo 78:5-6)

                                  Llamo a este enfoque de padre a hijo el panorama general positivo de la salud sexual de la Biblia. Los padres hacen el trabajo pesado para modelar la intimidad y la seguridad sexual basadas en la vida de Jesús y la Biblia. Entonces, las iglesias locales, con suerte, apoyarán este “panorama general” mediante la programación y el ejemplo de las Escrituras. Me gusta pensar en esto como una póliza de seguro para nuestros hijos. Cuando los líderes religiosos famosos recaen en una sexualidad poco saludable, los niños permanecen seguros con sus cuidadores. La autoridad permanece con el “panorama general” de la Biblia en la seguridad del hogar. Si las instituciones sagradas o seculares se niegan a adoptar políticas sexuales no cristianas, entonces el niño tiene protección con los padres.
                                  En 3500 años de historia literaria bíblica, la intimidad, la intimidad sexual y el lenguaje de seguridad nunca se han identificado en la Biblia. El objetivo de este trabajo restaura los valores de la salud sexual en manos de padres que “enseñan a sus hijos para que la próxima generación los conozca”.
                                  A lo largo de este trabajo, ofrezco una variedad de significados para los textos de intimidad sexual. Por ejemplo, en lugar de moralizar las narrativas de salud sexual, se dan los datos, comparándolos con el resto de la Biblia y luego con la vida de Cristo. Con el apoyo de las Escrituras, los padres pueden elegir lo que es apropiado para la familia. Las escenas bíblicas que llamo “instantáneas” incluyen el sexo como intimidad, el género, la autoestimulación genital erróneamente denominada “masturbación”, la pornografía, la sexualidad problemática, la seguridad de los niños, las infecciones de transmisión sexual, la sexualidad coercitiva, la regulación de las vías neuronales sexuales, la higiene reproductiva, y muchos más.
                                  Utilizo con permiso la Biblia con letra azul para los significados originales en hebreo y griego. Cada cita presenta el término de salud sexual, la pronunciación en el idioma original, la ubicación de las Escrituras y el número de referencia de la Concordancia de Strong para que los lectores puedan evaluar los datos por sí mismos. Por ejemplo:
                                  Intimidad sexual, yah-DAH (Génesis 4:1) Fuerte, H3045
                                  La palabra aparece en primer lugar, Intimidad sexual, la pronunciación hebrea o griega se coloca en segundo lugar. El significado de yah-DAH es intimidad sexual espiritual, hermosa, tranquila, compasiva, placentera y reconciliadora. El énfasis fonético recae en la segunda sílaba, DAH. Cuando aparecen las mayúsculas, ¿inclinas tu voz en ese punto? El pasaje bíblico aparece a continuación entre paréntesis (Génesis 4:1) y, finalmente, el número de Concordancia de Strong, Strong, H3045, para que pueda evaluarlo usted mismo. La Biblia con letras azules hace un trabajo increíble al proporcionar todas las palabras que aparecen en la Biblia para su revisión. Además, puede examinar comentarios clásicos para un término de intimidad sexual. He agrupado los términos de salud sexual en tres partes: términos positivos de salud sexual, términos reproductivos y ginecológicos y sexualidad no saludable.
                                  Puede encontrar más términos de intimidad sexual y seguridad entre las miles de imágenes y modismos de la Biblia. Espero que los comparta conmigo para que juntos podamos hacer algo realmente hermoso para nuestros hijos y nietos. Se le anima y se espera que evalúe este trabajo con corrección y perspicacia. ¿Qué pasa si podemos ayudar a nuestros hijos a experimentar una familia y una comunidad eclesiástica sexualmente saludables? ¿Qué podría pasar si influyéramos en las instituciones de educación superior para enseñar sexualidad?Iintimidad y seguridad a los futuros pastores de nuestras iglesias? ¿Podrían haber cambiado los resultados para las víctimas del abuso del clero durante nuestra vida? Ofrezco dibujos animados que he creado de “The Awesome Family Workshop” a los niños del mundo sin costo alguno. Los temas de las caricaturas son paralelos a este trabajo con la intimidad con Dios, la seguridad sexual, la prevención de daños, la oración como conexión con Dios, la higiene, el control de la ansiedad y más. Mi oración es que usted se complazca en este trabajo dando el “panorama general” a su familia y la comunidad de su iglesia. Con suerte, te encantará esto tanto como a mí.
                                  Datos
                                  La Biblia presenta 170 términos únicos de intimidad, salud sexual y seguridad. 149 palabras no repetidas aparecen en el Antiguo Testamento y 21 términos distintos aparecen en el Nuevo Testamento. La alta frecuencia coloca la intimidad sexual, la salud y la seguridad sexuales en el mismo nivel que ideas como “salvación”, “expiación” y el “Espíritu Santo”. La NIV usa la palabra raíz para Jesús, salvación, 116 veces y expiación 107 veces tanto en el Antiguo como en el Nuevo Testamento. (Strong, H3444, H3727) La frase Espíritu Santo aparece solo 94 veces en la Biblia. (Fuerte, H6944 y H7307)
                                  Las 170 conversaciones sobre intimidad, salud sexual y seguridad ocurren más veces que los temas centrales de “salvación”, “expiación” o “Espíritu Santo” en la Biblia. La palabra predestinación aparece seis veces en el Nuevo Testamento y elección 22 veces. (Strong, HG4309 y G1588. Los términos de salud sexual ocurren un 83,5 % más a menudo que las palabras de predestinación y elección. ¿Es posible que se haya producido un desequilibrio durante cientos de años? ¿Ha contribuido esta desproporción al declive de las instituciones religiosas, la membresía y la seguridad sexual de ¿sus niños?
                                  Problemas de traducción
                                  Durante el estudio de los términos bíblicos sobre intimidad sexual, se han descubierto numerosas ediciones de traductores. Muchos de estos errores pueden haber descarriado a los lectores desprevenidos de la Biblia durante generaciones. Algunas ediciones alteraron las instantáneas de Noé y el Diluvio, Sodoma, Onán y el control de la natalidad, los mandatos del mismo sexo y la condena de las víctimas del tráfico sexual. Los resultados de estas ediciones muy bien pueden haber contribuido a una vergüenza indebida para nuestras familias. Demostraré cómo estos errores de los traductores contribuyeron a la mutilación genital y la pena capital de las personas basadas en la fe. Cuando se desempaquen estas ediciones, creo que verá que muchas posiciones políticas religiosas no pueden justificarse bíblicamente ni por la vida de Cristo. ¿Podemos permitir que la vida de Jesús y las Escrituras demuestren nuestra pasión por la salud y seguridad sexual de nuestros hijos, no la política religiosa? En todo momento las elecciones son tuyas y yo procuraré no moralizar.
                                  A continuación, se enumeran los 170 términos de intimidad y seguridad sexual de la Biblia para su reflexión. Las palabras se agrupan según la Ley o Torá, los Profetas, los Escritos, los Evangelios con Hechos, Pablo, las Epístolas Generales y Apocalipsis. Los 170 términos se dan tal como aparecen por primera vez en las Escrituras. El tratamiento completo de estas palabras y el número de veces que aparecen aparecen en el comentario. Esta lista es para su revisión inicial para que pueda ver el rango o espectro de términos de seguridad e intimidad sexual.

                                  Génesis 

                                  Salud Sexual Términos Positivos

                                  Fructifica y crece, pah-RAH rah-BAH (Génesis 1:22) Strong, H6509 y H7235

                                  Intimidad sexual, yah-DAH (Génesis 4:1) Strong, H3045

                                  Pacto, buh-REETH (Génesis 6:18) Strong, H1285

                                  Coito genital, kah-RAV (Génesis 20:4) Strong, H7126

                                  Juego previo, yih-TSACH (Génesis 26:8) Strong, H6711

                                  Beso, nah-SHAWK (Génesis 27:26) Strong, H5401

                                  Control de la natalidad, coitus interruptus, shah-CHAWT (Génesis 38:9) Strong, H7843

                                  Eunuco/Rasgos intersexuales, sah-REECE (Génesis 37:36) Strong, H5631

                                  Términos reproductivos y ginecológicos

                                  Carne, bah-SAR (Génesis 2:21) Strong, H1320

                                  Desnudo, ah-ROMA (Génesis 2:25) Strong H6174

                                  Semilla, Vástago, Semen, zeh-RAH (Génesis 3:15) Strong, H2233

                                  Parto, heh-ray-YOWN (Génesis 3:16) Strong, H2032

                                  Dar a luz, dirigido por YEH (Génesis 3:16) Strong, H3045

                                  Concebir, hah-RAH (Génesis 4:1) Strong, H2029

                                  Circuncisión, nah-MAHL (Génesis 17:11) Strong, H5243

                                  Prepucio, ahr-LAH (Génesis 17:11) Strong, H6190

                                  Menstruación: El Camino de la Mujer, DEH-rek nah-SHEEM (Génesis 31:35) Strong, H1870 y H802

                                  Términos de sexualidad poco saludables

                                  Disminución de la seguridad sexual, chah-LEY (Génesis 6:1) Strong, H2490

                                  Nihilismo Sexual, Maldad, RA (Génesis 6:5) Strong, H7451

                                  Infecciones de transmisión sexual, neh-GAH (Génesis 12:17) Strong, H5061

                                  Sodoma, (Génesis 13:13) Strong, H5467

                                  Relaciones sexuales coercitivas, shah-CAWV (Génesis 19:32) Strong,

                                  Tráfico sexual sagrado, zah-NAH (Génesis 34:31) Strong, H2181

                                  Relaciones sexuales coercitivas, BO (Génesis 38:9) Strong, H935

                                  25 totales

                                  Exodo

                                  Términos positivos de salud sexual

                                  Neutralidad sexual, nah-GAWSH (Éxodo 19:15) Strong, H5066

                                  Términos reproductivos y ginecológicos

                                  Parteras, dirigidas por YEH (Éxodo 1:15) Strong, H3205

                                  Esposo, chah-THAWN (Éxodo 4:24-26) Strong, H2860

                                  Nacimiento prematuro, yah-TSAH (Éxodo 21:22) Strong, H3318

                                  Términos de sexualidad poco saludables

                                  Adulterio, nah-AWF (Éxodo 20:14) Strong, H5003

                                  Deseo sexual con malicia, jah-MAWD (Éxodo 20:17) Strong, H2530

                                  Seducir, pah-THAW (Éxodo 22:16) Strong, H6601

                                  Aborto o Aborto, shah-KAWL (Éxodo 23:26) Strong, H7921

                                  8 totales

                                  Levíticio

                                  Términos reproductivos y ginecológicos

                                  Eyaculación, shah-KAWV zeh-RAH (Levítico 15:16) Strong, H7902

                                  Términos de sexualidad poco saludables

                                  Incesto, gah-LAH ahr-VAH (Levítico 18:6) Strong, H1540 y H6172

                                  Sexo con animales, rah-BAGH (Levítico 18:22-23) Strong, H7250

                                  Tráfico de niños en el comercio sexual, zah-NAH (Levítico 19:29) Strong, H2181

                                  4 totales

                                  Números y Deuteronomio

                                  Términos de salud sexual

                                  Enamórate, chah-SHAWK (Deuteronomio 21:11) Strong, H2836

                                  Términos reproductivos y ginecológicos

                                  Aborto, Caída del muslo, yah-RAWK nah-PHAWL (Números 5:22) Strong, H3409 y H5307

                                  Emisión nocturna, lai-LAH kah-REH (Deuteronomio 23:10-11) Strong, H3915 y H7137

                                  Genitales Masculinos, Partes Privadas, muh-buh-SHEEM (Deuteronomio 25:11) Strong, H4016

                                  Membrana de placenta, shil-YAH, (Deuteronomio 28:57) Strong, H7988

                                  Términos de sexualidad poco saludables

                                  Incesto, descubre la falda, gah-LAH kah-NAPH (Deuteronomio 22:30) Strong, H1540

                                    y H3671

                                  Hombre o mujer con tráfico sexual, kah-DEISH (Deuteronomio 23:17) Strong, H6945

                                  y H6948

                                  Ingresos por tráfico sexual, meh-CHERE (Deuteronomio 23:18) Strong, H4242

                                  Hombre traficado sexualmente, perro, kah-LEIV (Deuteronomio 23:17-18) Strong, H3611

                                  Violación, shah-GAWL (Deuteronomio 28:30) Strong, H7693

                                  10 totales

                                  47 Torá Total o Pentateuco

                                  Antiguos profetas

                                  Término positivo de salud sexual

                                  Enamórate, ah-HAWV (2 Samuel 13:1) Strong, H157

                                  Términos reproductivos y ginecológicos

                                  Infertilidad o cierre del útero, sah-GAR REH-chem (1 Samuel 1:5) Strong, H5462 y H7358

                                  Dolores de parto TSEER (1 Samuel 4:19) Strong, H6735

                                  Ciclo Mensual, tom-AH (2 Samuel 11:4) Strong, H2932

                                  Términos de sexualidad poco saludables

                                  Violación, ah-NAH shah-KAWV (2 Samuel 13:14) Strong, H6031 y H7901

                                  Ídolo, teh-rah-PHEEM (1 Samuel 19:13) Strong, H8655

                                  Ídolos fundidos, mah-seh-KAH (2 Reyes 17:16) Strong, H4551

                                  Mal a los ojos del Señor, RA (2 Reyes 17:17) Strong, H7451

                                  8 totales

                                  Nombres y ubicaciones para el tráfico sexual sagrado

                                  Efod, (Jueces 8:27) Strong H646

                                  Cananeos, (Josué 7:9) Strong, H3669

                                  Balaam, (Josué 24:9-10) Strong, H1109

                                  Baales, bah-AWL (Jueces 2:11) Strong, H1168

                                  Astoret, (Jueces 2:13) Strong, H6252

                                  Asherah Pole, (Jueces 6:26) Strong, H842

                                  Deidades de Aram (Jueces 10:6) (Strong, H758), Sidón (Strong, H6721), Moab (Strong, 

                                  H4124) 

                                  Amón (Strong, H5983), Filisteos (Strong, H6430)

                                  Dagón, (Jueces 16:23) Strong, H1712

                                  Quemos, (1 Reyes 11:7) Strong, H3645

                                  Molek, (1 Reyes 11:7) Strong, H4432

                                  Baal-Zebub, (2 Reyes 1:3) Strong, H1176

                                  Lugares elevados para el tráfico sexual, bah-MAH (2 Reyes 12:3) Strong, H1116

                                  Ídolos fundidos, mah-seh-KAH (2 Reyes 17:16) Strong, H4551

                                  17 totales

                                  Profetas mayores

                                  Términos positivos de salud sexual

                                  Genitales, REH-gehl (Isaías 6:2) Strong, H7272

                                  Amante, rayo-AH (Jeremías 3:1) Strong, H7453

                                  Amantes, ah-GAWV (Jeremías 4:30) Strong, H5689

                                  Pareja sexualmente madura, DODE (Ezequiel 16:8) Strong, H1730

                                  Compromiso, Propagación (pah-RAWSH) Rincón de Garment (kah-NAWF) Sobre, pah- 

                                  RAWSH kah-NAWF (Ezequiel 16:8) Strong, H6566, H3671

                                  Cubrir (kah-SAH) Desnudez (ehr-VAH), kah-SAH ehr-VAH  Un acto de compasión contrastado con “descubrir la desnudez” que es un acto incestuoso (Ezequiel 16:8) Strong, H3680, H6172

                                  Unificación/Intimidad, kah-PHAR (Ezequiel 16:20-63) Strong, H3722

                                  El placer de la relación íntima, ah-RAWV (Ezequiel 16:37) Strong, H6149

                                  Términos reproductivos y ginecológicos

                                  Virgen, ahl-MAH (Isaías 7:14) Strong, H5959

                                  Paño menstrual, dah-WHEY (Isaías 30:22) Strong, H1739

                                  Traído al nacimiento, ESCUELA (Isaías 45:10) Strong, H2342

                                  Grandes (gah-DAWL) Genitales (bah-SAR), (Ezequiel 16:26) Strongs, H1432, H1320

                                  Cordón umbilical, ORILLA (Ezequiel 16:4) Strong, H8270

                                  Ciclo Mensual, nee-DAH (Ezequiel 18:5-6) Strong, H5079

                                  Respiración pesada, ah-GAWV (Ezequiel 23:5) Strong, H157

                                  Eyacular, zeer-MAH (Ezequiel 23:20) Strong, H2231

                                  Pezones, DAWD (Ezequiel 23:21) Strong, H1717

                                  Pechos, SHAWD (Ezequiel 23:21) Strong, H7699

                                  Cuerpos desnudos, YAWD Strong, H3027

                                  Términos de sexualidad poco saludables

                                  Desnudez Expuesta, ehr-VAH gah-LAH (Isaías 47:3) Strong, H6172; H1540

                                  Ídolos, eh-LEEL, (Isaías 2:8) Strong, H457

                                  Ídolos, PEH-vender (Isaías 10:10) Strong, H6456

                                  Arde con Lujuria, chah-MAWM, (Isaías 57:5) Strong, H2552

                                  Inmoralidad, COLE zah-NOOT (Jeremías 3:9) Strong, H6963 y H2184

                                  Casas (por-ITH) para tráfico sexual zah-NAH (Jeremías 5:7-8) Strong, H1004 y

                                  H2181

                                  Lusty Stallions, ZOON sue-SEEM (Jeremías 5:8) Strong, H2109 y H5483

                                  Levanta tus faldas, chah-SAWF SHOOL (Jeremías 13:26) Strong, H2834 y

                                  H7757

                                  Comportamientos sexuales no saludables, toe-eh-VAH (Ezequiel 14:6) Strong, H8441

                                  Piernas abiertas (pah-SHAWK) (REH-gel) (Ezequiel 16:25) Strong, H6589, H7272

                                  Aumento (rah-BAH) Promiscuidad (zah-NAH) (Ezequiel 16:26) Strong, H7235,

                                  H8457

                                  Pago por Comercio Sexual Sagrado, eth-NAWN (Ezequiel 16:31) Strong, H868

                                  Exponer (gah-LAH) tu cuerpo desnudo (er-VAH) (Ezequiel 16:32) Strong, H6172, H1540

                                  Lascivia o Crímenes Altos, zee-MAH (Ezequiel 16:43) Strong, H2154

                                  Nombres y lugares para el tráfico sexual sagrado

                                  High Hill, gah-bow-AH geeb-AH (Ezequiel 6:13) Strong, H7311 y H1389

                                  Árboles que se extienden, rah-ah-NAWN ATES (Ezequiel 6:13) Strong, H7488 y H6086

                                  Ídolos, tse-LEM (Ezequiel 7:20) Strong, H6754

                                  Valle de Ben Hinom, (Jeremías 7:31) Strong, H1121 y H2011

                                  Ídolos e idolatría, ghih-LOOL (Ezequiel 14:3) Strong, H1544

                                  Cananeos (Ezequiel 16:1-3)

                                  Altas Santuarios, rah-MAH (Ezequiel 18:6) Strong, H7413

                                  Santuarios Donde Se Practica El Sagrado Comercio Sexual, (Ezequiel 18:6) HAR Strong,

                                  H2022

                                  Grecia, Tubal, Meshek, regiones de tráfico sexual (Ezequiel 27:13)

                                  Ohalah y Oholibah, hermanas que trafican en el comercio sexual sagrado, Strong, H170

                                  y H172

                                  46 totales

                                  Los profetas menores

                                  Términos positivos de salud sexual

                                  Recuperar la sexualidad malsana, kah-SAH ehr-VAH (Oseas 2:9) H3680, H6172

                                  Encanto, pah-THACH, (Oseas 2:14) Strong, H6601

                                  Términos de sexualidad poco saludables

                                  Adulterio entre los senos, nah-AWF SHAWD (Oseas 2:2) Strong, H5005,

                                  H7699

                                  Exponer lascivia, nah-beh-LOOTH (Oseas 2:10) Strong, H5040

                                  Espíritu de tráfico sexual, roo-AUCH zah-NAH (Oseas 4:11) Strong, H7307, H2181

                                  Abuso sexual, ya-LEY (Amós 2:7) Strong, H3212

                                  Levante las faldas sobre la cara, gah-LAH SHOOL (Nahum 3:5) Strong, H1540, H7757

                                  Nombres y lugares para el tráfico sexual sagrado

                                  Ídolo de madera o árbol, EITZ, (Oseas 4:12) Strong, H6086

                                  Cima de las montañas, ROWSH HAR (Oseas 4:13) Strong, H7218, H2022

                                  Roble, ah-PRÉSTAMO (Oseas 4:13) Strong, H437

                                  Álamo, lib-NEY (Oseas 4:13) Strong, H3839

                                  Terebinto, eh-LAH (Oseas 4:13) Strong, H424

                                  Ídolos, ah-TSAWV (Oseas 4:17) Strong, H6087

                                  Ídolos, HEH-vell, (Jonás 2:8) Strong, H1892

                                  Imágenes, ah-TSAV (Miqueas 1:7) Strong, H6091

                                  Piedras Sagradas, mah-tseh-VAH (Miqueas 5:13) Strong, H4676

                                  Sacerdotes idólatras, coe-MER (Sofonías 1:6) Strong, H3649

                                  Molek, mahl-CAM (Sofonías 1:6) Strong, H445

                                  18 totales

                                  Los escritos

                                  Términos positivos de salud sexual

                                  Relaciones sexuales genitales, yah-CHAWM (Salmo 51:5) Strong, H3179

                                  Contacto sexual, nah-GAH (Proverbios 6:25-29) Strong, H5060

                                  Cama de los amantes, EH-resh (Proverbios 7:16-17) Strong, H7488

                                  Excitación sexual, hah-MAH (Canción 5:4) Strong, H1993

                                  Agradable, nah-AIM (Cnt. 7:6) Strong, H5276

                                  Placer romántico, tah-ah-NOOG (Canción 7:6) Strong, H8588

                                  Seducir, nah-TAH (Proverbios 7:21) Strong, H5186

                                  Descubrir los Pies, gah-LAH REH-ghel (Rut 3:4) Strong, H1540 y H4772

                                  Acuéstate a los pies, shah-KAWV REH-ghel (Rut 3:8) Strong, H7901 y H4772

                                  Esquina extendida de la vestidura, pah-RAWSH kah-NAWF (Rut 3:9) Strong, H6566 y

                                  H3671

                                  Relaciones sexuales genitales, kah-RAH AWL (Job 31:10) Strong, H3766

                                  Términos reproductivos y ginecológicos

                                  Dolores de parto, HEY-vel (Job 39:3) Strong, H2256

                                  Términos de sexualidad poco saludables

                                  Otros dioses, ah-chah-REEM ei-loe-HEEM (2 Crónicas 34:25-27) Strong, H430 y

                                  H312

                                  13 totales

                                  Antiguo Testamento 149 Términos Únicos de Salud Sexual

                                  El nuevo Testamento

                                  Los Evangelios y Los Hechos

                                  Términos reproductivos y ginecológicos

                                  Sangrado vaginal, hai-moh-REH-oh (Mateo 9:20) Strong, G131

                                  Términos de sexualidad poco saludables

                                  Abuso, on-ei-DI-dzo (Mateo 5:11) Strong, G3679

                                  Abominable, ba-DE-loogma (Mateo 24:15) Strong, G946

                                  Ídolos, EYE-doe-lawn (Hechos 7:41) Strong, G1497

                                  Lascivia, ah-VENDER-gay-ah (Marcos 7:22) Strong, G766

                                  Zeus, (Hechos 14:12) Strong, G2203

                                  Hermes, (Hechos 14:12) Strong, G2060

                                  Artemisa, (Hechos 19:24) Strong, G735

                                  8 totales

                                  Pablo

                                  Términos positivos de salud sexual

                                  Relaciones sexuales naturales: phu-sih-KOS CHREI-sis (Romanos 1:26) Strong, G5446

                                  y G5540

                                  Intimidad de las relaciones sexuales: geh-NAY-entonces (Romanos 7:3) Strong, G1096

                                  Relaciones sexuales, KOI-tay (Romanos 13:13) Strong, G2845

                                  Intimidad sexual, kah-LA-oh, (1 Corintios 6:16) Strong, G2853

                                  Términos de sexualidad poco saludables

                                  (Posible) Violencia sexual contra niños: AH-lluvia (Romanos 1:27) Strong, G730

                                  Vergonzoso, ah-sche-mah-SUE-no (Romanos 1:27) Strong, G808

                                  Contaminar, ma-LEW-no (1 Corintios 8:7) Strong, G3435

                                  Suciedad del tráfico sexual, a-KA-thar-tos (Efesios 5:5) Strong, G169

                                  8 totales

                                  Epístolas generales

                                  Términos positivos de salud sexual

                                  Nuevo Nacimiento, ah-na-gen-NAH-oh (1 Pedro 1:3) Strong, G313

                                  Términos de sexualidad poco saludables

                                  Tráfico sexual enfático, ek-par-NUEVO-oh (Judas 1:7)

                                  Strong, G1608

                                  Otra carne, HEH-tew-ross SARKS (Judas 1:7) Strong, G2087 y G4561

                                  Imagen de violencia sexual-Afrodita, eh-paw-FRIH-dzoh (Judas 1:13) Strong, 

                                  G1890 (posible)

                                  4 totales

                                  Revelación

                                  Adulterio por tráfico sexual, par-NAY-ah (Apocalipsis 17:4) Strong, G4204

                                  1 totales

                                  Términos totales del Antiguo Testamento: 149

                                  Total de términos del Nuevo Testamento: 21

                                  Total de términos de salud sexual en la Biblia: 170

                                  Genesis Sexual Health Terms

                                  Genesis Sexual Health Positive Terms

                                  Be Fruitful and Increase, pah-RAH rah-BAH (Genesis 1:22) Strong, H6509 and H7235

                                  Sexual Intimacy, yah-DAH (Genesis 4:1) Strong, H3045

                                  Covenant, buh-REETH (Genesis 6:18) Strong, H1285

                                  Foreplay, yih-TSACH (Genesis 26:8) Strong, H6711

                                  Birth Control, shah-CHAWT (Genesis 38:9) Strong, H7843

                                  Eunuch/Intersexual Traits, sah-REECE (Genesis 37:36) Strong, H5631

                                  Reproductive and Anatomical Terms

                                  Flesh, bah-SAR (Genesis 2:21) Strong, H1320

                                  Naked, ah-ROME (Genesis 2:25) Strong H6174

                                  Conceive, hah-RAH (Genesis 4:1) Strong, H2029

                                  Give Birth To, YEH-led (Genesis 4:1) Strong, H3045

                                  Circumcision, nah-MAHL (Genesis 17:11) Strong, H5243

                                  Foreskin, ahr-LAH (Genesis 17:11) Strong, H6190

                                  Menstruation: The Way of Women, DEH-rek nah-SHEEM (Genesis 31:35) Strong, H1870 and H802

                                  Unhealthy Sexuality Terms

                                  Decline of Sexual Safety, chah-LAWL (Genesis 6:1) Strong, H2490

                                  Sexual Nihilism, Evil, RA (Genesis 6:5) Strong, H7451

                                  Sexually Transmitted Infections, neh-GAH  (Genesis 12:17) Strong, H5061

                                  Sodom, (Genesis 13:13) Strong, H5467

                                  Sacred Sex Trafficking, zah-NAH (Genesis 34:31) Strong, H2181

                                  Coercive Sexual Intercourse, BO (Genesis 38:9) Strong, H935

                                  The sexual health-positive big picture takes shape in Genesis 1-2.  Unhealthy sexuality does not exist within these chapters. All vocabulary and images paint a positive view of human sexuality.  The teaching learning of little children begins with divine mandate for the earth to “bring forth” (Genesis 1:11). Then, the command directs at all of creation with  “be fruitful and increase” appearing seven times in the book of Genesis (Genesis 1:22, 28; 8:17; 9:1,7; 17:20; 35:11). Seven often appears as a perfect or complete number in ancient culture reflecting spiritual wholeness.  One can see the explanation of Hebrew numbers and specifically “seven” in the Biblical literary device section of Part Three.  The sexual health phrase “be fruitful and increase” affirms sexually reproducing animals, the families of  Adam and Eve, Noah, and finally the family of Abraham to Joseph. No negative images connect to the “be fruitful and increase” sexual health statements throughout the entire Bible.  Every intimate relationship God formed with humans in Genesis begins with this sexual health affirmation.  The reader may see connection between  spirituality and human sexuality. The blending of spiritual intimacy with physical sexuality forms an ongoing thread through this work.  

                                  Within Genesis 1-5 the “be fruitful and increase” sexual health-positive phrase appears twice. Genesis 1:22 reveals the first pronouncement of God in the Bible  blessing the sexuality of the animal kingdom. The second blessing directs at humans “Be fruitful and increase in number; fill the earth and subdue it.” (Genesis 1:28)  The first blessing for humankind emerges as a sexual health-positive mandate.  No unhealthy sexual images appear in Genesis 1-5 except for the sexual shame humankind experienced in the loss of intimacy with God.  The hiding of genitalia and distancing from God may foreshadow the loss of intimacy with decline to sexual abuse of Genesis 6-9.

                                  One Flesh, Naked Without Shame, Give Birth To

                                  Genesis two again illustrates specifics of intimacy with God and humans.  

                                  Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.The man said,This is now bone of my bones and flesh of my flesh, she shall be called ‘woman, for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh.  Adam and his wife were both naked, and they felt no shame. (Genesis 2:22-25)  

                                  Children eventually ask caregivers, “Where do babies come from?” These Genesis sexual health-positive images craft a teaching-learning process based on the essential being of God rather than sexual performance. Before caregivers unpack the explanation of reproductive acts Genesis paints a kind picture of human sexuality showing spiritual connection with God, beauty, pleasure, compassion, balance, and reconciliation. Human sexuality seems safe from coercion or violence within these images.  Children may begin to build a belief system that sexual health is not only good, but safe. 

                                  Two images teaching children about sexual shame form an inclusio in Genesis 1-3.  “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.  Adam and his wife were both naked, and they felt no shame.” (Genesis 2:25) In this piece sexual intercourse mirrors spiritual oneness between partners.  Human sexuality and the naked body bare no shame.  Piaget (1929) calls the development of a child’s brain, the schema.  Bowlby (1969) identifies this neurological growth as the attachment system.  According to Piaget between the ages of two to seven, a child’s value system shapes according to the nurture of caregivers. Bowlby (1969) takes this theory a step further demonstrating a child’s brain volume physically grows according to caregiver intimacy.  It seems reasonable that a child’s sexuality can form both structure and function on the intimacy of spirituality, beauty, compassion, balance, and healthy relationships. On the other hand it seems that shame and fear can also shape the sexual system of the brain in specific ways. If shame and fear shape the schema or attachment system of the brain, then sexuality may trigger fear based responses.  Genesis 1-5 may have potential to shape a child’s sexual health schema or attachment system with compassionate boundaries, reason, and social awareness.

                                  When caregivers communicate to children the compassion of benevolent Creator formed sexual health, this wiring instantly sprouts new connections in the prefrontal cortex (PFC). The PFC governs and regulates the entire system. When a child thinks about sexuality, the response based on this PFC wiring can be healthy, compassionate, and regulated.  If shame shapes a child’s brain so sexuality is feared, punished for, or repulsed from, then neural connections form from the fear or shame center of the brain. This can mean that if a child believes male genitalia is scamlin, or a shame limb, then she may have a completely different neurological experience than a child who views anatomy as most excellent creation in the image of omnibenevolent God.

                                    The snap shot bringing the sexual shame inclusio to an end focuses on the covering of shame (Genesis 3:21). Shameless sexuality appears in Genesis 1:28 beginning the snap shot and 3:21 ends the scene with the covering of shame.  The result of humans seeking equality with God is sexual shame. Reproductive science, the dopamine arousal system, adrenaline and hormone transfer, do not appear to change in the Fall. Perception of sexuality shifts. Instead of seeing genitalia as bearing the image of God humans assign shame to body parts.   In response, the first family covers genitalia with self made clothing hiding from the presence of God.  After awareness of and consequence for their sin, Creator gives humankind gifts of meaning making, pain, labor, and childbirth. Then the climax of the snap shot appears, The Maker tailors clothing, majestic royal garments, to cover shame. Following this immediate context the first mention of genital sexual intercourse in the Bible records. The word used to paint this first sexual health snap shot is YDA, genital sexual intercourse, the intimate knowing of body, mind, and spirit. 1:28 begins the snap shot with shameless sexuality and 3:21 ends the scene with the covering of shame and then intimacy of sexual health, YDA. Pope John Paul II wrote an excellent piece on the intimacy of God at Creation.

                                  The Intimacy of Genital Sexual Intercourse

                                  Genesis 4:1 introduces for the first time the sexual health term, genital  sexual intercourse, YDA, ידע, pronounced ya-DAH ( Strong, H3045). The word YDA, sexual intimacy, appears three times in the sexual health big picture of Genesis 1-5 (Genesis 4:1,17, 25).  Nine times the sexual health use of  YDA  appears in the Book of Genesis (Genesis 4:1,17, 25; 19:5, 8, 33, 35, 24:16, 38:26).  The range of usage includes: sexual intimacy between Adam and Eve of 4:1, 25, Cain’s intercourse with his wife in 4:17; the threat of gang rape of 19:5, the description of virginity 19:8 and 24:16,  the incestuous intercourse of Lot’s daughters in 19:33, 35, and as the narrator explains Judah ceased intercourse with his daughter-in-law, Tamar in 38:16.

                                  YDA appears within the sexual health-positive big picture of Genesis 1-5 with neither prohibition nor negativity.  Chapter 19 may be the use  of YDA as a literary device called paradox 

                                  (Giordano, 2017).  The Biblical Theology section explains the many uses of literary devices in the Bible.  Chapter 19 uses the word, YDA, sexual intercourse four times. The Genesis author may be contrasting the sexual health-positive term, YDA, of chapter 4 with unhealthy sexuality. Specifically chapter 19 uses YDA within the threatening assault of gang rapists. YDA, then describes Lot’s daughters intent on incest who dope their father, then sexually assault him on two occasions. So with the use of Biblical literary device,  chapter 19 may be communicating a paradox contrasting sexual health of Genesis 4 with sexual abuse. Finally chapter 36 reflects the use of YDA in a sex trade seduction scene of Judah with his daughter-in-law, Tamar. The word, YDA, as a sexual health term is used nine times in Genesis breaking down this way:

                                  1. Sexual health: 5 x’s
                                  2. Sexual abuse: 4 x’s

                                  Another Biblical inclusio begins Genesis 5. Chapter one paints the image of God in creation. All flows from this benevolent act including sexuality. The entirety of creation reflects only good. Sexual health too is exceptionally good.  God blesses healthy sexuality as Creator intimately walks and talks with humanity.  In the same way Genesis 5 begins with the image of God in creating humankind. The writer details the record of families. In this piece Enoch walks with God as Adam and Eve walked in the garden.   The sexual health big picture syncs chapters 1 with 5 using precise themes and vocabulary bringing this section to conclusion. All images in the big picture of sexual health reflect intimacy with God and humankind. Even though humankind fails and falls, sexual health does not suffer sin’s effect until the pathogenesis or decline of intimacy in Genesis 6. The excellence of sexual health according to Genesis 1-5 is spiritual, beautiful, pleasurable, compassionate, brings balance, and reconciles relationship.

                                   Pathogenesis or Decline of Sexual Health

                                  After the sexual health-positive big picture of Genesis 1-5, chapters 6-10 contrast sexual health with the decline of sexual safety.  This too may be a literary device of paradox highlighting the stark contrast of sexual health with sexual assault. The flood account of Noah and his family paints loss of intimacy between God and humankind. Spiritual distance from God parallels decline of sexual health.  Genesis 1-5 sets the sexual health-positive big picture and chapters 6-10 details the pathogenesis to the incestuous sexual assault of Noah’s wife by their biological son, Ham. The Flood snap shot pictured as an unhealthy sexuality teaching piece is new technology and may be counter intuitive for the reader. The teaching learning theory thus far looks like this: Genesis 1-5 teaches children the foundations of sexual health with kind positive images.  Genesis 6-11 teaches children about boundaries for sexual health. The decline of sexual health to abuse in chapter 6 shows the impact of loss of intimacy with God. This can be thought of as not only a boundary statement for children warning about coercive sexuality but also may teach children the origin of sin and sexual abuse.  Chapters 1-5 teaches foundational principles and chapters 6-11 frames boundaries preventing abuse specifically incest.

                                  Pathogenesis or Decline From Intimacy with God-HLL, Coercive Sexuality

                                  The decline of sexual safety, begins with the Hebrew word, HLL (Strong, H2490).  HLL, חָלַל, pronounced ha-LAL, means to profane, defile, pollute, desecrate, to begin, to defile oneself sexually, to wound, to pierce. The majority of uses for the Hebrew word HLL connect to decline of intimacy with God.  HLL can mean “to begin”, but the majority use of the word appears as a term of the decline of intimacy with God. As a term of decline, HLL can mean profaning, defiling, polluting, desecrating, wounding, or unhealthy sexuality. HLL as a word signaling decline of sexual health adds clarity to the flood snap shot of Genesis 6-9. The Biblical Theology section treats all the sexual health uses of HLL in detail.

                                  When human beings began (HLL) to increase in number on the earth and daughters were born to them,  the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose.  Then the Lord said, My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.” (Genesis 6:1)

                                  The passage does not make coherent sense without the translation of HLL as decline of sexual health.  Why would God lament the mortality of humans and exterminate the human race without cause? The reason for global judgement ? The decline to sexual abuse.

                                  The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown. (Genesis 6:4)

                                  This translation struggles. The term Nephilim, נְּפִלִים, pronounced nu-fil-EEM is the Hebrew word  meaning “to fall upon or attack” with alternate meanings of “ to bully” or “tyrant” (Strong, H5303). The Greek text uses the word, gigantes, γίγαντες, pronounced GEE-gan-tes. The gigantes were Greek mythological snake-footed giants born from the blood spatter among the castration gore of Uranus, the heaven deity (Mussies, 2021). The most ancient Greek origin stories cite Uranus’ wife Gaia as his incestuous mother. Hesiod states in the Theogony that Gaia the mother-wife of Uranus coerced Cronus to castrate her husband for imprisoning her children. Cronus ambushed his father, violently castrated him throwing the testicles into the sea. Aphrodite came forth from the bloody castrated genitals (Hesiod Theogony). Perhaps the Greek translators purposely used the back story of the gigantes? Could it be that Uranus’ incestuous relationship with Gaia and his bloody castration add depth to the Nephilim snap shot ending with the incest of Ham and his mother?  The term in Genesis 6:4 for sexual intercourse, BO, always means unhealthy sexuality in Genesis.  The word, heroes, too is unfortunate and can also mean, “warrior tyrants”. An Arabic equivalent for heroes, جَبَّارً , means one who acts proudly, magnifies himself, or an audacious bold-tyrant (Strong, H1368). Men of renown may not have the flattering intention of the author, but rather may mean, “infamously bad reputation.”

                                  The Book of Enoch is a non canonical ancient Near East text dating from 200 BCE to 100 AD which gives helpful insight into this pathogenesis text.  

                                  And it came to pass that the children of men had multiplied in those days and were born unto them beautiful and comely daughters. And the angels, the children of heav- en, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children… ’ [They] took unto themselves wives, and each chose for himself one, and they began to go unto them and to defile themselves with them, and they taught tyrants… And there arose much godlessness, and they com- mitted fornication, and they were led astray, and became corrupt in all their ways (Enoch Book 6.1-2, Rogers, p. 24).

                                  The NIV translation uses warm words like “going into”, “beautiful women”, “marriage to heroes of renown”. These terms seem to craft a romantic narrative perhaps?  Enoch sets the tone for a more accurate translation based on context and language study.  Enoch uses the words “lusted”, “defile”, “charms and enchantments” meaning perhaps the use of sorcery, “tyrants”, “godlessness”, “fornication”, and “corrupt”. These unhealthy sexuality descriptors are dramatically different than the NIV’s Hallmark movie rendition. Enoch’s translation connects to my proposed translation.

                                  The following reflection is a possible translation based on Hebrew textual analysis and the ancient source of Enoch with the big picture of sexual health in Genesis.  The alternate Biblical theological translation appears without italics so the reader can compare the (NIV) text with the proposed translation. 

                                  “When (unhealthy sexuality increased, HLL) among human beings on the earth and daughters were born to them, the sons of God saw that the daughters of humans were beautiful, and married any of them they chose.  Then the Lord said, My Spirit will not (fight) with humans forever, for they are mortal; their days will be a hundred and twenty years.  (Sexual predators coerced, BO unhealthy sexuality) the daughters of humans and impregnated them. They were the (infamous tyrants of history).(Genesis 6:1-4) 

                                  The reader can note that HLL, unhealthy sexuality, of verse one can connect to form an inclusio with verse four, “sexual predators coerced.”This proposed translation not only connects more closely to the version of Enoch but seems to make a coherent transition to the next section.

                                  The Lord saw how great the (violent abuse, RA, רע) of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only (coercive, RA, רע) all the time.  The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.  So the Lord said, I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the crea- tures that move along the ground—for I regret that I have made them.”  But Noah found favor in the eyes of the Lord. (Genesis 6:5-8)

                                  Sexual Nihilism, Evil

                                  The cause for terminating the human race?  Loss of spiritual intimacy leading to sexual nihilism.  This sexual safety snap shot starting in Genesis 6:1-8 forms a thematic inclusio with the assault of Noah’s wife by her son Ham in Genesis 9:21-25. Sexual nihilism underlies the philosophy that sexuality has no values and nothing can be truthfully known or communicated. Nihilism connects with extreme pessimism and radical skepticism condemning existence. True nihilism trusts nothing, possesses neither loyalty nor purpose and anarchy is impulse. Nihilism associates with Friedrich Nietzsche who projected that nihilism’s destructive effects would undermine  moral, religious, and metaphysical convictions creating the greatest crisis in human history (Nietzsche, 2010). In the 20th and 21st centuries nihilistic value destruction and purposelessness preoccupy politics, arts, and sexual media.  By the beginning of the 21st century, existential despair transitioned to indifference, as seen in escalating suicide statistics across all age groups, school shootings without national policy, political insurrection, and multi trillion dollar indebtedness.  A sexual nihilist then may have no boundaries, no loyalties, no purpose, and present a “nothing matters” destructive pattern in sexual relationships  (Pratt, 2021). Global sexual nihilism with abuse seems to be a more just judgement for the flood sequence of Genesis 6-9.

                                  The word for wickedness and evil, RA, רע in Genesis 6:5 is the same word used in the Genesis creation snap shot of 2:17 (Strong, H7451). Evil, RA, in Genesis 2:17 forms the one boundary statement God draws for humankind, “You must not eat from the Tree of the Knowledge of God and Evil (RA) for when you eat from it you will certainly die.” The Tree of Knowledge of Good and Evil according to von Rad (1967)  means omniscience, to be like God in knowledge. Perhaps another possible translation may be, “You must not confuse intimacy with coercion, for when you do, relationships certainly die.” What immediately follows this boundary is the coercive temptation of the snake with Adam and Eve in Genesis 3, Cain’s premeditated ambush murder of his brother in Genesis 4, and the sexual assault snap shots of Genesis 6-9. Trace each of these events to the pathogenesis of decline and the reader may see loss of intimacy with God begins the movement from sexual health to abuse. The idea of evil in the first 11 chapters of the Genesis sexual health big picture has clear connection to sexual coercion and decline from intimacy with God.

                                  Covenant Intimacy of Relationship, Safety and Incest Boundaries

                                  Chapters 9 and 10 end with the inclusio of the Noah snap shot. Noah with his family survive the pathogenesis. The text reads, 

                                  Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. The Lord smelled the pleasing aroma and said in his heart: Never again will I curse the ground because of humans, even though every inclination of the human heart is evil (RA, רע) from childhood (NAR, נער). And never again will I destroy all living creatures, as I have done. “God blessed Noah and his sons saying to them, ‘Be fruitful and increase, and fill the earth.’”  (Genesis 8:20)  

                                  The Creator reconciles distance with humankind through the intimacy of forgiveness mirroring the reconciliation with the covering of sexual shame in Genesis 3:21. A sacrificial life exchanges for the pain of unhealthy sexuality.

                                  The statement, “even though every inclination of the human heart is evil from childhood”  may need clarity. The term childhood is the Hebrew word, NAR, נער, pronounced, NAH-ar (Strong, H5271).   This word appears 46 times in the Hebrew Old Testament for pubescent adolescents and once for little children in this passage.  The usage of NAR may not permit the translation to be “childhood” found only in this verse. Perhaps a more accurate translation could be, “sexually mature young adults” connecting to the introduction with the abuse of the tyrants. This statement “even though every inclination of the human heart is evil from childhood” too forms an inclusio at the opening of chapter 6 with the decline of sexual health.   A more contextual translation may be, “even though every inclination of the human heart can be coercive from onset of puberty.”

                                  The repetition of the “be fruitful and increase” sexual health phrase  of Genesis 8:20 mirrors the first blessing of God in Genesis for humans reconnecting to the big picture of sexual health. The word for covenant or intimate relationship, BRT, appears seven times in chapter 9. Seven is a perfect number in Hebrew numerology and the author may be emphasizing the point for God’s comprehensive compassion toward humans. The Creator once again takes responsibility for the distance of humankind with the intimacy of reconciliation.

                                  Immediately after the “be fruitful and increase” sexual health reconciliation snap shot, the story picks up the sexual abuse theme from the introduction of chapter 6. This forms a succinct literary inclusio.  

                                  The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) These were the three sons of Noah, and from them came the people who were scattered over the whole earth.

                                  Noah, a man of the soil, proceeded to plant a vineyard. When he drank some of its wine, he became drunk and lay uncovered inside his tent. Ham, the father of Canaan, saw his father naked and told his two brothers outside.  But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their fa thers naked body. Their faces were turned the other way so that they would not see their father naked.

                                   When Noah awoke from his wine and found out what his youngest son had done to him,  he said,

                                  Cursed be Canaan!
                                      The lowest of slaves
                                      will he be to his brothers.”

                                  He also said,

                                  Praise be to the Lord, the God of Shem!
                                       May Canaan be the slave of Shem.

                                  May God extend Japheths territory;
                                    may Japheth live in the tents of Shem,
                                      and may Canaan be the slave of Japheth.”

                                  After the flood Noah lived 350 years. 29 Noah lived a total of 950 years, and then he died. (Genesis 9:18-29)

                                  So, the English translation reads that God eternally cursed Canaan because his father, Ham, saw his naked grandfather, Noah, blacked out from a binge-drinking bender.   A more accurate version leans on another Hebrew literary device called euphemism.  Jewish writers used words carefully, more comfortable speaking of bodily functions in terms of “covering the feet or watering the feet” instead of defecating or urinating. Today incest is a difficult topic not spoken of lightly. So it was with the Biblical writers. In Leviticus 18 laws prohibiting sexual intercourse between family members appear. Each time the word for incest occurs, a Hebrew euphemism softens the conversation perhaps protecting young ears. The words used for incest are “to uncover the nakedness of” beginning with Leviticus 18:6.  The literal translation of this Hebrew verse is “Oh man, oh man, do not come near to any of your blood relatives to uncover the nakedness, I am the Lord.”

                                  The prohibitions which follow Leviticus 18:6 address uncovering the nakedness of or genital sexual intercourse with one’s mother, stepmother, sister, grand daughter, half sister, aunt, uncle’s wife, daughter in law, and sister in law.  Ham’s sexual assault of his biological mother seems to be a better explanation for the curse against the incestuous offspring, Canaan. The territory belonging to Canaan along with its inhabitants will be a source of pain and conflict for the family of Israel throughout the Old Testament. The negative undertone of the Land of Canaan may connect to the incestuous assault of Ham with his mother.

                                  The Genesis 6-10 decline of sexual safety ends with a genealogy of Noah, the ark maker’s family. The Noah snap shot transitions with reconciliation and reconnection to the big picture of sexual health in chapters 1-5. Noah’s family is blessed by God. The Creator repeats the command for human beings to be “fruitful and increase” connecting with the opening passages of Genesis. Genesis 1-5 paints the picture of foundation for sexual health and Genesis 6-11 illustrates boundaries protecting children from abuse.  Now humankind has awareness of not only the intimacy of sexual health from Genesis 1-5, but clarity on the pathogenesis or decline to unhealthy sexuality of Genesis 6-11.  When humans move away from intimacy with God and one another, sexuality trends toward coercion, violence, and nihilism. When humans engage God intimately, sexual health appears spiritual, beautiful, pleasurable, compassionate, balanced, and reconciliatory.

                                  The sexual health-positive big picture appears in Genesis 1–11. The Abraham snapshot also spans 11 chapters in Genesis 11–22. This eleven chapter organization appears purposeful. So far in Genesis, Chapters 1–5 articulate the sexual health-positive big picture followed by the contrasting unhealthy sexuality snapshot of Noah in Chapters 6–10. The balance of the Book of Genesis features the family of Abraham in Chapters 11–36 and Joseph in Chapters 37–50. This section discusses how the sexual health big picture threads through the sexual politics of the 4th century BCE with the topics of sexually transmitted infections, same-sex conversation, masturbation theology, birth control, the sacred sex trade, and perhaps intersexuality. 

                                  The Abraham in Egypt snapshot shows the cause and effect of unhealthy sexuality and disease. Sodom with its violence has been the basis of religious and governmental legislation against homosexuality for thousands of years. The Onan account of Chapter 38 forms Jewish and Christian belief around masturbation and birth control. Tamar’s coercive seduction of her father-in-law Judah, touches on the sacred sex trade, and the Joseph with Potiphar snapshot of Chapter 39 perhaps reflects intersexual politics. Each of these concepts detail in the Biblical Theology, Neuroscience, and Clinical Sexology sections.

                                  Genesis 11: Pathogenesis, HLL

                                  Chapter 11 begins another snapshot of pathogenesis using the untranslatable Hebrew word HLL. This term in Genesis signals the decline of intimacy with God in the Noah account of 6:1, the incest snapshot of Ham in 9:20, the Tower of Babel in 11:6, the beginning of famine in 41:54, the crisis of stolen contraband in 44:12, and Reuben’s rape of the partner of his father, Jacob, in 49:4. The complete Biblical use of HLL aspathogenesis or decline of spirituality explains with fuller commentary in the Biblical Theology section. Humankind once again seeks to attain godhood in Chapter 11, as Adam and Eve attempted. The reader may note that the pathogenesis term HLL appears in Verse 6. HLL connects directly to the global lingua franca, or common language, as humans leverage a building project to obtain equality to God. 

                                  They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun (HLL) to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.” So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth. (Genesis 11:1–9)

                                  Humankind becomes more advanced in their attempt to be like God. Human research and development formulate the “brick with adhesive tar” industrial technology to replace stonework and mortar. With this new technology humankind attempts to coerce equal status with deity.

                                  In modern terms, the Server (God) hacks human language networks with a malware virus firewalling humans from influencing social policy. The political propaganda machine cannot breach the hack. The project funding stalls, thus making the obsession to be like God unattainable. Mankind avoids another existential and global disaster due to the intervention of the Server (God).

                                  Abraham and Sexually Transmitted Infection

                                  The Abraham snapshot begins with sexual health images, reconnecting to big picture of Genesis 1–5. The be fruitful and increase imagery of Noah’s family appears, “After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.” (Genesis 11:26) This piece connects the Noah snapshot to Abraham and his family. The snapshot transitions to Abraham, whose wife Sarah suffers from infertility. “The name of Abram’s wife was Sarai…. Now Sarai was childless because she was not able to conceive.” (Genesis 11:29–30). The reader may note that the genealogy and the infertility pieces connect to the sexual health theme of Genesis 1–5. God speaks, directs, and blesses Abraham, similar to His actions with Adam and Eve. “The Lord had said to Abram, ‘Go from your country, your people and your father’s household to the land I will show you. I will make you into a great nation, and I will bless you, I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse, and all peoples on earth will be blessed through you’” (Genesis 12:1–3). 

                                  The blessing ranges from massive landholding with corresponding national presence,  to the existential affirmation of having a “great name.” The final piece touches on blessing the world through Abraham. The peoples of Israel and Islam reach back to this specific event to validate their racial and religious identity. The Abraham snapshot also fuels entitlement to political territory of Palestine. This chapter marks a key place in the history of civilization. 

                                  An unhealthy sexuality snapshot is presented. The local economy suffers downturn. Anxious, Abraham moves his family south to recession resistant Egypt. Abraham feels the immediate threat of Egyptian sexual politics. He states to his wife, Sarah, “I know what a beautiful woman you are. When the Egyptians see you, they will say, ‘This is his wife.’ They will kill me but will let you live. Say you are my sister so that I will be treated well for your sake and my life will be spared because of you” (Genesis 12:11–13). 

                                  Abraham understood the sexual politics of Pharaoh. Egyptian royalty operated sovereignly, holding themselves as deities. Forcefully taking eligible child-bearing women for the royal harem was not unknown. One common thread in unhealthy sexuality snapshots is the consequences of infidelity, which may be a teaching illustration for children about sexually transmitted infections. The ancient Near Eastern explanation of sexually transmitted infections assigned divine punishment for sexual misconduct. Pharaoh takes Sarah as a sexual partner for his harem. The royal household immediately suffers disease, “But the Lord inflicted serious diseases on Pharoah and his household because of Abram’s wife Sarah” (Genesis 12:17). Ancient Egyptian medical papyri describe numerous disorders, including sexually transmitted infections. The Kahun papyri of 1900 BCE lists impotence, irritated genitals, the labia being “ill”, prolapsed uterus, and venereal disease. Although ancient physicians did not comprehend the science of sexual transmitted infections, the Akkadians assessed that testicular abscesses originated from “being in bed with a woman” (Tannahil, p. 65). 

                                  The Biblical writer charges God as the source of the disease because Pharaoh took Sarah, a married woman, as bride. Ascribing natural consequences to God is a frequent literary device called a causation idiom. Humankind in the ancient Near East interpreted all disasters and disease as originating from deities. Literary devices receive full treatment in the Biblical Theology section. After perhaps suffering a sexually transmitted infection, Pharaoh releases Sarah, and Abraham returns to his homeland richer. Abraham uses this method of self-preservation again, resulting in sexual disease of another royal, King Abimelek, in Genesis 20:2.

                                  Sodom 

                                  Sodom has been a violent symbol of sexual assault for 3500 years. The goal of this work  allows the text to interpret itself without political bias. As the Sodom snapshot unfolds, several questions emerge. Is Sodom a case study in same-sex attraction? Are Sodomites violent homosexuals? What could be the author’s intent for the Sodom snapshot?

                                  The text states, “The people of Sodom were very wicked (RA, רע ) and sinned against the Lord.” (Genesis 13:13) The reader can see that evil, RA, connects to a loss of intimacy with God, “The people…sinned against the Lord.” In context RA carries the weight of coercion. (Genesis 2:17, 6:5) RA has no other meaning at this point in the Hebrew manuscript other than coercion and sexual abuse. RA in Genesis within context of the entirety of the Bible can be found in the Biblical Theological section and Appendix A.

                                  After leaving Egypt, Abraham resettles where he earlier built an altar and “called upon the name of the Lord.” Spirituality forms the primary piece of intimacy between God and humanity. Abraham makes sacrifices at the altar and calls upon the name or character of God (Genesis 13:4). 

                                  “The Lord said to Abram after Lot had departed from him, ‘Look around from where you are, to the north and south, to the east and west. All the land you see I will give you and your offspring forever. I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go, walk through the length and breadth of the land for I am giving it to you’ …There he built an altar to the Lord.” (Genesis 13:14–18) 

                                  This section forms an inclusio beginning and ending with Abraham spiritually connecting to God with worship. Once again, intimacy with God and sexual health form the central theme of relationship with humankind. 

                                  Covenant: BRT

                                  Sexual health in Genesis connects to a greater picture of intimacy with God. Before sexual intercourse takes place in 4:1, Genesis paints the picture of spiritual connection with God in beauty, pleasure, compassionate presence, regulation of anxiety, and relational integrity. Chapter 15 details intimacy between God and Abraham called the covenant, BRT. Abraham states, “Sovereign Lord, what can you give me since I remain childless” (Genesis 15:2). Abraham’s plea to God forms around the aging patriarch’s concern for sexual health. God responds by walking outside with Abraham to reflect on the night sky saying, “Look up at the sky and count the stars-if indeed you can count them.” Then he said to him, “So shall your offspring be” (Genesis 15:5–6). The spiritual intimacy word covenant, BRT, reappears with detail. 

                                  So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.” Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. Then birds of prey came down on the carcasses, but Abram drove them away. As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.” When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates” (Genesis 15:9–18).

                                  God directs Abraham to sacrifice five animals, cutting the carcasses in two except for the fowl and arranging the pieces in two opposing rows. The intimacy theme of God walking with and talking to humankind repeats. Abraham falls into a deep sleep, as in the creation story of Adam’s rib excision, and God ceremoniously walks between the animal sacrifices with Abraham stating, “To your descendants I give this land”. The word for covenant, BRT, means “to cut,” reflecting the dissection of the animals (Genesis 15:9–21). Complete detail on BRT can be found in the Biblical Theology section. God cuts a covenant with Abraham using a sacrificial rite mirroring relational intimacy between God and the first family in Genesis 3:21. The covenant, BRT, affirms that the parties now commit themselves to one another, and if either dishonors the agreement “may it be done to the offender, as was done to the animal sacrifices.” This act seems to reflect the seriousness and resilience of intimacy.

                                  Genesis 16:1 begins with a sexual health statement, “Now Sarai, Abram’s wife, had borne him no children, but she had an Egyptian slave named Hagar.” Sarah then mandates to her husband, “‘The Lord has kept me from having children. Go sleep with my slave; perhaps I can build a family through her.’ Abram agreed to what Sarai said” (Genesis 16:2).Ancient Near Eastern sexual health codes permitted plural wives. The Babylonian term for a secondary wife was ashshetu or esirtu, meaning “rival.” Jewish rabbis called the “rival” wife, sarot or “jealous associate.” Babylonian sexual health codes provided that if a woman was unable to have children she had the responsibility to find her husband a surrogate wife (Tannehil, p. 64). Abraham’s agreement to the Babylonian custom began a 3500-year history of jealous rivalry and violent conflict between the Jewish and Arabic peoples. 

                                  All uses of the Hebrew word for genital sexual intercourse in these passages appear as, BO, בוא (BLB, Genesis 16:1–4, Strong, H935).  BO for sexual intercoursein Genesis only connects to unhealthy sexuality. The word for sexual intercourse as intimacy, YDA, which appeared in Genesis 1–5, does not occur. The coercive sexual intercourse that follows for Abraham and Hagar reflects the ancient Near Eastern culture of slavery. Foreign slaves had no right to consent to sex. The Code of Ḫammurabi assumed a male slave owner had sexual rights over female slaves (Paraclete Forum, 2021).

                                  Sarah’s forced surrogacy of her slave Hagar does not go well. When Hagar reports she has conceived Abraham’s child, a painful rivalry builds between the first wife and the “jealous associate.” Sarah complains, Abraham backs his first wife, and Hagar flees the compound (Genesis 16:6).

                                  God seeks Hagar. The Creator moves into relationship with broken humans once again. God connects Hagar to the sexual health big picture with the phrase, “I will increase your descendants so much that they will be too numerous to count” (Genesis 16:10). Hagar’s son with Abraham is Ishmael, the father of the Arabic peoples, and he too is promised progeny too numerous to count. Hagar responds with the words, “‘You are the God who sees me,’ for she said, ‘I have now seen the One who sees me.’ That is why the well was called Beer Lahai Roi, it is still there between Kadesh and Bered” (Genesis 16:13–14). The place name, Beer Lahai Roi, means, “Well of the Living One seeing me” (BLB, Genesis 16:13–14). Intimacy between God and Hagar reconciles her surrogacy disaster. She becomes the mother of the Arabic peoples despite her coerced sexual trauma.

                                  The Abraham snapshot appears at the center of the book of Genesis. Ancient authors often placed the climax of their story in the middle of their writings. The Abraham account appears centrally in Genesis, The Ten Commandments in Exodus Chapter 20 (of 40), The Song of Solomon’s climax in Chapters 4 and 5 (of eight), the promise of the new covenant in Jeremiah 30 (of 52), the redemption of Israel in Isaiah Chapter 35 (66), among numerous examples. 

                                  The climactic theme of Genesis is not sexuality but rather intimacy between God and humankind, the covenant, BRT. The word for intimacy, BRT, appears 26 times in the Book of Genesis. Half of the instances of covenant, BRT, occur in Chapter 17 (BLB, Genesis 17). The BRT, the climax of the relationship between God and humans, sets in a literary device called repetition. The purpose of repeating words or phrases is to highlight a theme with emphasis. Genesis Chapters 1–2 repeats the creation snapshot, and Chapter 17 repeats the word covenant, BRT, 13 times. The sexual health big picture was passed on to children through stories in the oral tradition. Sexual health culture transmits from one generation to another through storytelling. Although word repetition may seem cumbersome to the reader, in oral poetry and storytelling a storyteller can use inflection and drama to communicate a truth. The emphasis of Chapter 17 may teach children about the centrality of intimacy with God called the covenant, BRT.

                                  The first statement of this climax chapter of Genesis 17 is a sexual health reflection, “Abram was ninety nine years old.” God promises to give the geriatric patriarch and his 80-year-old infertile wife a baby whom they will conceive themselves.

                                  Circumcision 

                                  God appears to Abraham with the intimacy language of “walking” with Adam and Eve, Enoch, and Noah, “I am God almighty, walk before me faithfully and be blameless” (Genesis 3:8; 5:22; 6:9). The covenant language repeats the sexual health vocabulary, be “fruitful and increase,” connecting to the Genesis sexual health big picture. Next, God states that Abraham will receive the whole land of Canaan, which is the geographic area named for the cursed son of Ham in Chapter 9. The curse resulted from the incestuous encounter of Ham and his mother while Noah lay passed out nearby. Could it be that God’s promise to Abraham and his descendants forms part of His reconciling unhealthy sexuality from the Noah snapshot? Does a subtle theme emerge teaching children about sexual health? Enter genital circumcision as sign of covenant.

                                  Covenant or intimate connection with God touches human sexuality literally. “This is my covenant with you and your descendants after you for generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision and it will be the sign of the covenant between me and you” (Genesis 17:10–11). Every newborn male, whether free or slave, on Day 8 was expected to be circumcised. Intimacy between God and humankind connects to sexuality once again.

                                  Abraham fell on his face and laughed. Abraham was 99 and his wife Sarah was 90 (Genesis 17:1; 17). The Hebrew word for laugh forms the root word for the name Isaac, the promised son about whom God spoke (BLB, Genesis 17:17, Strong, H6711). Abraham named his soon to be born son Isaac, “He laughed”. 

                                  An inclusio links the Sodom snapshot introduced in Chapter 13. The Sodom inclusio spans five chapters. The sexual health big picture of Genesis 1–5 and the pathogenesis, or decline of sexual health in Genesis 6–11 cover five chapters each, which appears to be an intentional organization around sexual health themes.

                                  Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them” (Genesis 19:4).

                                  Sodom’s citizens, who have a history of erotic violence, surround the house of Lot, Abraham’s nephew. The threatening crowd demands “to know,” YDA, ידע, to have genital sexual intercourse, with God’s messengers inside Lot’s home. Interesting to note the Hebrew manuscript differs from the English translation. The end of verse 4 in the Hebrew text stated, “All the people from that area.” The word for people or tribe, AM, עמ, pronounced awm, appears 1,836 times in the Old Testament for “people” both male and female. The word AM translates as men only twice in the Old Testament (Strong, H5971). Why did the translators leave this descriptive word out? Could it be sexual politics prompted translators to make the case that heterosexuals and women were not involved in the riot? One of the errors translators have historically made with these texts is the insertion of personal or institutional biases into the narrative. Instead of translation, scholars may have projected personal theology or politics into the story. The goal of this work is to resist insertion of such bias and permit the story to interpret itself with other texts as support. Is this an account of same-sex attraction of men? The text indicates that this mob likely includes heterosexuals and women. The fact that Lot would offer his daughters to the mob seems to indicate the presence of heterosexuals or at minimum bisexuals. The Hebrew text states that all the people, AM from that region, including women, assembled at Lot’s house. The context of Genesis favors the idea of coercive violent sexuality as the “evil” of the men and women of Sodom.

                                  There are dynamic pieces in this unhealthy sexuality snapshot. The intimidating crowd escalates into a violent, riotous rabble, who escalate from threats to attempted forced entry. Then Lot, under the stress of a homicidal throng, offers his two virgin daughters as a sacrificial offering. Lot, his intentions clear, states, “Look, I have two daughters who have never slept with a man. Let me bring them out to you and you can do what you like with them” (Genesis 19:8). Lot’s loss of compassion for his daughters may be an anxiety reaction to the threat of death. The role of anxiety reaction with the disabling of the prefrontal cortex may give clarity for Lot’s betrayal.  Anxiety reaction explains fully in the Neuroscience Section. The word for slept with is the word YDA which is the Hebrew word used in the sexual health big picture for the intimacy of genital sexual intercourse. YDA includes a sense of “knowing” fully through genital sexual intercourse. Perhaps this use of YDA can be best understood through the literary device of paradox. The violence of the masses and betrayal of trust by Lot toward his daughters paints a dramatic contrast with the intimacy of the sexual health big picture. The paradox continues when Lot uses the Hebrew word TOBE, טוב, as he addresses the crowd, “Do what you like (TOBE) with them.” This is the same term appearing in the sexual health big picture for the blessing of God for the goodness of human sexuality. Could this use be paradox? This snapshot takes a more tragic turn. In Genesis 19:14, Lot “went out and spoke to his sons in law who were pledged to marry his daughters.” The daughters he offered to the violent mob as sexual collateral were engaged to be married. The painful backstory points to the covenant of marriage that would bring Lot grandchildren. Lot undermined his own family and legacy under the threat of death. This incident transitions to the next piece of the narrative, offspring.

                                  The Lot unhealthy sexuality snapshot does not end with the coercive violence of Sodom. Lot survives the murderous multitude. He flees with his daughters and takes refuge in a cave. 

                                  “One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. Let’s get our father to drink wine then sleep with him and preserve our family line through our father.” (Genesis 19:31–32)

                                   The daughters dope their father then sexually assault him on two successive nights. Lot’s blood alcohol content is so extreme “he was not aware of it when she lay down or when she got up. So both of Lot’s daughters became pregnant by their father” (Genesis 19:35–36).

                                  The word for sleep with or have sexual intercourse with, in this snapshot is SCB, שכב, “lie down with.” All sexual-intercourse–related uses of SCB in the Book of Genesis connect to coercive incest, adultery, payment for sex, or rape.  SCB appearsin the Biblical Theology Section in context of all Old Testaments uses. Once again, the pathogenesis or decline of sexual health falls on coercive sex and incest, using language sensitive for children.

                                  Abraham revisits the Egypt snapshot of passing Sarah off as his sister to avoid death. Chapter 20 is an unhealthy sexuality snapshot with Abraham, Sarah, and Abimelek, the regional royal of Gerar. The sexual politics of both Egypt and Gerar permitted sovereign kings to gather harems to ensure succession of leadership from one dedicated bloodline. The Egyptians practiced incestuous royal marriages, and perhaps the mutations and mortality of common DNA motivated them to “take” suitable child-bearing women as they wished.

                                  Abraham pimps out his wife Sarah for the second time to save his life, as he did with Pharaoh in Genesis 12. Abraham again claims his wife is merely his relative and therefore an available sexual partner for the king’s harem. Abimelek and God have a conversation. God comes to Abimelek in a dream and says, “You are as good as dead because of the woman you have taken; she is a married woman” (Genesis 20:3). Egyptian marriage taboos did not permit adulterous affairs, and apparently neither did the sexual mores of Gerar. Abimelek responds, 

                                  Lord will you destroy an innocent nation? Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.” God responds, “Yes, I know you did this with a clear conscience and so I have kept you from sinning against me. That is why I did not let you touch her. (Genesis 20:4–6)

                                  This smaller snapshot of the coercion of unhealthy sexuality ends with Abraham praying for Abimelek and his royal harem to recover from infertility. Again, the consequence of unhealthy sexuality does not appear to be an ambiguous moral transgression but disease.

                                  The drama around the 100-year-old patriarch and his 90-year-old wife’s infertility climaxes with Chapter 20 when Sarah gives birth to Isaac, “He Laughs,” as God promised. The sexual health big picture connects. Geriatric conception and birth is not unheard of. In October 2019, Xinju Tian made global news when the 67 year old gave birth without IVF to a healthy female baby by cesarean section. She named the infant, Tianci, gift from heaven (Oldest.org, 2019).

                                  When Isaac weans, Abraham throws a party. Sarah feels the threat of a competing heir and repeats her resentment of Hagar’s surrogacy. “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac. The matter distressed Abraham greatly because it concerned his son” (Genesis 21:10). Sarah had grounds for concern. The Code of Hammurabi protected slave children with inheritance statues (Paraclete Forum, 2021). Abraham buckles to his wife’s complaint and permanently excommunicates Hagar and Ishmael.

                                  The text states Abraham felt “distressed,” RA, רע (Strong, H7489), which term is also used for Adam and Eve’s loss of intimacy with God in Genesis 2:17, the sexual abuse by tyrants in Genesis 6:5, and the threat of violent sexual trauma of Sodom in Genesis 13:13. RA seems to connect the pain over Abraham’s part in the surrogacy disaster with Hagar. The consequence of Sarah’s conflict with Hagar results in Abraham’s loss of his son Ishmael, which may be the distress, RA Abraham felt.

                                  Chapter 21 ends with two intimacy narratives. Hagar and Ishmael, exiled to the wilderness, find themselves betrayed, destitute, and dying. Hagar grieves the imminent death of her only child intensified by the rejection of his father. God speaks and opens Hagar’s eyes to an overlooked water source nearby. “God was with the boy as he grew up. He lived in the desert and became an archer” (Genesis 21:20). Not only did Ishmael and his descendants become fruitful and increase as God promised, the Arabic people who call Ishmael father became excellent financiers in the global petroleum market. It seems wilderness exile in Arabia with trillion dollar oil reserves did not make a bad option after all.

                                  The final intimacy piece reconciles Abraham and Abimelek, the royal whom Abraham deceived in the unhealthy sexuality snapshot of Genesis 20. Abraham and Abimelek disagree over water rights. Such matters often result in warfare. “So Abraham brought sheep and cattle and gave them to Abimelek and the two men made a treaty” (BRT, covenant). Intimacy and sexual health connect to reconciliation, one of the seven forms of intimacy within the sexual health big picture of Genesis 1–5 (Volker, 2021). The final words in Chapter 21 are, “Abraham planted a tamarisk tree in Beersheba, where he called on the name of the Lord, the Eternal God. And Abraham stayed in the land of the Philistines for a long time” (Genesis 21:33–34). This is the first time the Bible uses this specific name for God, Eternal. Perhaps the birth of Isaac to a postmenopausal wife wired a sense of permanence and faith in the patriarch? Once again intimacy reconciles relationship.

                                  Isaac: Conjugal Caresses, Foreplay

                                  The Isaac and Jacob snapshots take shape in Chapters 24–36. The reader may note the organization of Genesis so far. Chapters 1–11 detail the sexual health big picture of Genesis and the decline of intimacy with God. Genesis 12–25 detail the Abraham snapshot, and 24–36 feature Isaac and Jacob. Each section comprises 11 chapters. The Book of Genesis thus far follows a logical organization around intimacy and sexual health using an 11 chapter scheme.

                                  The Isaac snapshot reveals the guilt of one unhealthy sexuality event in his life. In Genesis 26:7 Isaac fears for his life as his father, Abraham. 

                                  Now there was a famine in the land— besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar…. So Isaac stayed in Gerar. When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”

                                  When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?” Isaac answered him, “Because I thought I might lose my life on account of her.” (Genesis 26:2–9)

                                  This snapshot may be a teaching piece showing families the impact of sexual health and children. Sexual health values of consent, boundaries, and intimacy form physical structures in the brain called neural pathways. When these pathways react in balanced healthy ways, they transmit neuro chemicals and healthy sexual behavior results. In the same way sexual health neural pathways react, so do unhealthy sexual behaviors. Isaac most likely heard the stories of his father, Abraham, and his unhealthy sexual behaviors in Egypt and Gerar. Under the threat of death, Abraham lied about Isaac’s mother, Sarah, claiming she was not his wife. This coercion insured in Abraham’s mind that the royals would not execute him and forcibly take Sarah into their harems. These unhealthy sexuality snapshots likely wired in Isaac’s memory. When Isaac experienced the same threat of death, the wiring learned from his father reacted, and Isaac repeated the same unhealthy sexual behavior. Isaac passed his wife off as a potential sexual partner for the men of Gerar. This phenomenon can be described as neurological permanence or traumatic repetition (Carnes, 2016; May, 1988). The body retains memory information and with the correct external stressor or trigger it can recall the thinking or sensations from the original event. So it was with Isaac; when threatened with death, he repeated the coercive trauma of his father pimping out his wife for self-preservation. 

                                  Genesis 26:8 features another sexual health term. “When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah.” The words “caressing his wife Rebekah” reflect colorful imagery. The word for caressing forms from the word for Isaac, “he laughs.” In the Hebrew verbal form called Piel, it can mean sporting, or joking over and over again with intensity. Brown Driver and Briggs Hebrew Lexicon defined this word as “conjugal caresses” (BLB, Genesis 28:6). Clearly, intimate sexual contact or foreplay is meant (Paraclete Forum, 2021). 

                                  Jacob and Intimacy with God

                                  The Jacob snapshot paints a dramatic picture of intimacy with God overcoming coercive character defects. The Hebrew name Jacob literally means a traitor who lifts his heel against his victim, anything that stalks, attacks, ambushes, or cheats from behind, insidious, deceitful, the painful consequences of a bribe, or the aftermath of shame (TWOT, pp. 691–692; BDB, pp. 784–785). Jacob is the younger of two fraternal twins. As his brother Esau is born, reaching out from the birth canal, Jacob grasps the heel of the elder twin. The foreshadowing of Jacob the manipulator sets for the rest of his life. 

                                  The rap sheet for Jacob’s coercive acts is impressive. The deceiver Jacob takes advantage of Esau’s weakness to manipulate the elder brother into selling his valuable birthright. Jacob offers a bowl of stew in exchange for Esau’s inheritance. The famished Esau relinquishes his privileged inheritance, forfeiting both his family leadership and its judicial authority(Genesis 25:29–34). Jacob perpetuates the coercive behavior by cheating Esau again in a conspiracy with his mother, Rebekah. Mother and son perpetrate this deception to coerce a blessing from the blind and beguiled Isaac. Esau, now fooled twice, threatens to kill his fraternal twin, which makes a connection to Genesis 4:1–16 with the coercion of Cain’s premeditated murder of his brother, Abel. In the Jacob snapshot, the elder again conspires to murder the younger. 

                                  The God of Genesis reflects a relentless resilience for intimacy with humankind. While Jacob seeks a wife, God speaks to Jacob in a dream. He 

                                  had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”

                                  When Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not aware of it.” He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.” (Genesis 28:12–17)

                                  Jacob makes a poignant statement, “I was unaware” (Genesis 28:16).Awareness is the word YDA, ידע intimacy, used also for sexual intimacy. Jacob’s coercive tactics emerged from a life without spiritual or relational intimacy with God or his family. This lack of intimacy may explain the callous treatment of his closest family members. Intimacy forms in the prefrontal cortex, which regulates fear, anger, and sexual neural pathways. Without intimacy activating in the prefrontal cortex, the system can dysregulate. Jacob assesses his coercive history accurately. He has no intimate connection or knowledge of God. The loss of intimacy with God forms the pathogenesis or decline of consciousness to unhealthy sexuality throughout the Book of Genesis. 

                                  The tables turn on Jacob. The coercive mastermind experiences painful manipulation in return. Jacob’s father-in-law, Laban, victimizes Jacob in an unhealthy sexuality snapshot of betrayal. After promising Rachel in marriage, Laban switches daughters on the wedding night. In the morning, Jacob becomes profoundly aware of the coital coercion. Laban manipulates Jacob to serve nearly two decades in the family business. The deceiver, Jacob, gets schooled in coercive tactics by his father-in-law (Genesis 29:15–29). “Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years” (Genesis 29:23,30). The Hebrew word for made love is BO,בא, meaning “to come in to.” The word for sexual intimacy, YDA, is not used. Perhaps this has meaning? It appears Jacob, the intelligence behind numerous crimes against his own family, cannot escape the cycle of coercion, shame, and treachery.

                                  During the 20-year stint of forced servitude to Laban, the Jacob snapshot revisits sexual health themes. Rachel, the infertile beloved bride, cannot conceive. Leah, the unwanted and unloved sister bride, cannot stop giving birth. Within 4 years, Leah delivers four sons. Rachel scores zero births. The game is on. 

                                  When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!” Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?” Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”So she gave him her servant Bilhah as a wife. Jacob slept with her, and she became pregnant and bore him a son. Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan. Rachel’s servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali. (Genesis 30:1–8)

                                  Jacob apparently recalled the stories of how his grandfather Abraham used female slaves for reproductive services. He submits to Rachel’s plea to impregnate a surrogate slave. When Leah realizes she can no longer conceive, she repeats surrogacy with her own slave.

                                  When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife. Leah’s servant Zilpah bore Jacob a son. Then Leah said, “What good fortune!” So she named him Gad. Leah’s servant Zilpah bore Jacob a second son. Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher. (Genesis 30:9–13)

                                  Once again, Jacob faces the coercive power of food. This time food with sex. Just as Jacob manipulated Esau with stew, Leah, the unwanted and unloved sister-wife, coerces Rachel. Leah challenges Rachel to compel Jacob to have intercourse with Leah using food. The rejected sister barters food for sex using the mandrake plant, an ancient aphrodisiac with hallucinogenic compounds. The progeny of Abraham repeats pimping of family members for sex and food. 

                                  During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?” “Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.” So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night. God listened to Leah, and she became pregnant and bore Jacob a fifth son. Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar. Leah conceived again and bore Jacob a sixth son. Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun. Some time later she gave birth to a daughter and named her Dinah. (Genesis 30:14–21)

                                  Part of the teaching theory of Genesis seems to connect to the results of unhealthy sexuality. Ham assaults his mother, and the incestuous offspring is Canaan. He receives a curse, possibly genetic mutations? The land of Canaan appears in the Old Testament as a continual threat to the people of Israel. Reuben, the harvester of sexual aphrodisiacs and hallucinogens sexually assaults his father’s concubine. In Jacob’s farewell blessing to his family, this abuse is remembered, and Reuben receives his just reward. Dinah, the offspring from coercive payment of food for sex, becomes a rape survivor. Sexual health and consequences of unhealthy sex threads throughout the characters of Genesis.

                                  Menstruation: The Way of Women 

                                  Sexual health education would not be complete without a conversation with children on menstruation. The Book of Genesis as sexuality educator does not disappoint. Jacob the deceiver abandons his abusive father-in-law, Laban, with stealth. As Jacob’s family gathers their belongings for the hasty exodus, Rachel steals the religious idols of her father, Laban, stashing them in her saddle bags. The enraged father pursues his lost icons and family. Spirituality and family bonds form humankind’s deepest attachment. In one day Laban loses daughters, grandchildren, and his idols. Laban reaches the caravan carrying his family. As the grieving father searches for his idols, Rachel secures her treachery by sitting on the saddle bags. When interrogated, Rachel claims she cannot get up from her position because she suffers from menstrual cramps. This excuse may form a dual purpose for children—teaching about idolatry and female reproductive function.

                                  When Laban had gone to shear his sheep, Rachel stole her father’s household gods. Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. So he fled with all he had, crossed the Euphrates River, and headed for the hill country of Gilead. Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force. But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.”… Now Rachel had taken the household gods and put them inside her camel’s saddle and was sitting on them. Laban searched through everything in the tent but found nothing. Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period.” So he searched but could not find the household gods. (Genesis 31:19–35)

                                  Jacob now faces a confrontation with his elder twin Esau, from whom the deceiver Jacob, manipulated both birthright and blessing. Esau threatened to kill his brother in retaliation for that coercion. On the way to encounter his bitter elder brother, Jacob sees God. Intimacy can be painfully transparent. 

                                  Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’ I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two camps. Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. But you have said, “I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.” (Genesis 32:1–12)

                                  Jacob the mastermind of deception prays with others in mind. He uses the words, kindness and faithfulness (Genesis 32:10). The Prophets use these very words to speak of a reconciling intimacy between God and the people of Israel. Jacob has not dealt with God on this level before. The imminent loss of family and his own life bring Jacob to a place of humility. No more coercion.

                                  God sends a messenger to wrestle Jacob. The transformation from manipulator to intimate friend of God approaches. As the wrestling match lasts through the night, the MMA envoy taps out by dislocating Jacob’s hip and then by blessing Jacob. The reforming con man asks for a blessing and is given a new name. A name in the ancient Near East possessed the character and the potency of the named. The manipulator experiences a transformation of character. His new title reflects inner change, Israel, God Prevails. Jacob will not be known as the ambush brother and deceiver of family, but instead his locus of control, or inner drive, becomes the prevailing presence of God. This new name identifies the resilient people of modern day Israel and fulfillment of the sexual health big picture, “Be fruitful, increase, and fill the earth.

                                  So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. Then the man said, “Let me go, for it is daybreak.”But Jacob replied, “I will not let you go unless you bless me.” The man asked him, “What is your name?””Jacob,” he answered.

                                  Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”

                                  Jacob said, “Please tell me your name.”

                                  But he replied, “Why do you ask my name?” Then he blessed him there.

                                  So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”

                                  The sun rose above him as he passed Peniel, and he was limping because of his hip. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon. (Genesis 32:24–32)

                                  Jacob sees the face of God, the Hebrew word is Peniel. Humankind sees God, the Creator sees into humans, intimacy. The prefrontal cortex is responsible for consciousness, reason, social awareness, compassion and intimacy. Jacob, now Israel, will need this new transparency as he faces a lifetime enemy, his brother Esau, who was once intent on murdering Jacob. Intimacy forms part of the regulation system of the prefrontal cortex. Intimacy balances anger, fear, and sexual neural pathways. Israel is ready for the final aspect of intimacy with God, reconciliation. When Israel confronts his mortal enemy, the reformed con man is regulated, aware, and humble. 

                                  Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. He himself went on ahead and bowed down to the ground seven times as he approached his brother.

                                  But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

                                  Jacob answered, “They are the children God has graciously given your servant.”

                                  Then the female servants and their children approached and bowed down. Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.

                                  Esau asked, “What’s the meaning of all these flocks and herds I met?”

                                  “To find favor in your eyes, my lord,” he said.

                                  But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”

                                  “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.

                                  Then Esau said, “Let us be on our way; I’ll accompany you.” (Genesis 33:1–12)

                                  The transformation completes. Intimacy restores with reconciliation. Genesis 1–3 outlines seven kinds of intimacy (Volker, 2021). In order of appearance, intimacy in Genesis presents as spiritual, beautiful, pleasurable, compassionate, balanced, sexually healthy, and reconciles relationships. The Jacob–Israel snapshot ends with forgiveness, as does Genesis 1–3 when God reconciles the first family by covering their shame. Immediately following this reconciliation piece, the first act of genital sexual intercourse occurs in Genesis 4:1. The intimacy of reconciliation follows Cain’s murder of his brother, the covenant with Noah, the compassion of God for Hagar and Ishmael, the reconciliation of Abraham with Abimelek, and now Jacob-Israel with Esau. Reconciliation and amends form in the prefrontal cortex. This part of the brain regulates anger, fear, and sexual neural pathways. The premise of this work forms on the ability to regulate affect as Jacob did with Esau.

                                  Children learn from caregivers how to calm themselves, called anxiety regulation. Little children can also mirror the dysregulation of anxiety from parents. The Dinah unhealthy sexuality snapshot shows how a family system can repeat traumatic thinking and behavior. Jacob now faces perhaps the most painful consequence for a father. Dinah, offspring of the Jacob and Leah mandrakes-for-sex bargain, is raped by Shechem. Although Jacob-Israel has experienced a major shift in character, the culture of deception he nurtured throughout his life influences his children. Dinah’s brothers retaliate by conspiring to annihilate the entire male population of Shechem in revenge for the rape. The sons of Jacob mirror the manipulation of Jacob and his wives, who coerced birthrights, blessings, religious rituals, and sex for food. 

                                  Because their sister Dinah had been defiled, Jacob’s sons replied deceitfully as they spoke to Shechem and his father Hamor. They said to them, “We can’t do such a thing; we can’t give our sister to a man who is not circumcised. That would be a disgrace to us. We will enter into an agreement with you on one condition only: that you become like us by circumcising all your males. Then we will give you our daughters and take your daughters for ourselves. We’ll settle among you and become one people with you. But if you will not agree to be circumcised, we’ll take our sister and go.” (Genesis 34:13–17)

                                  The brothers use the religious ritual of circumcision to deceive Shechem and his community. Jacob’s sons negotiate with the rapist, Shechem, to circumcise the entire male population in return for their sister’s hand in marriage. While recovering from surgery, the sons of Jacob, Simeon and Levi slaughter and loot the unsuspecting circumcised villagers. 

                                  Jacob reconciles with God and Esau. His family, however, repeats similar coercive behaviors. The final statement in the Dinah snapshot sets up educating children about the ritual abuse of the sacred sex trade with the word, ZNH, temple prostitute. But they replied, “Should he have treated our sister like a prostitute?” (Genesis 34:31).

                                  Jacob-Israel’s coercion days seem to be over. He has connected with God in meaningful ways and made amends with his twin brother, whom Jacob scammed both birthright and blessing from. Jacob-Israel connects with God intimately. Without directive, Jacob-Israel rids his family of idols with a focus on ritual purification, symbolizing depth of commitment and honor. 

                                  Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”

                                  So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.”So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.

                                  After Jacob returned from Paddan Aram, God appeared to him again and blessed him. God said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.” So he named him Israel.

                                  And God said to him, “I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” Then God went up from him at the place where he had talked with him.

                                  Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. Jacob called the place where God had talked with him Bethel. (Genesis 35:1–15)

                                  Jacob-Israel reflects an intimacy with God not seen before his MMA wrestling match in Genesis 32. He seems to possess a spiritual sensitivity for authenticity with God. He leads his family to purge idolatry from their community. Jacob-Israel buries the idols in Shechem, the symbol of unhealthy sexuality, betrayal, and treachery. God then speaks to Jacob-Israel, tying in the sexual health-positive big picture of Genesis 1–11. “I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants” (Genesis 35:11).

                                  This section closes with the genealogy of Esau, the cheated brother. The genealogies appear to be the literary device called inclusio, indicating the end of a snapshot. Although manipulated out of his birthright and blessing of the first born, Esau does well. God blesses Esau with children and financial security. A sexual health motif appears in this piece. Esau chose to marry within the Canaanite community. As the reader recalls, Canaan was the incestuous offspring of Ham and his mother in Genesis 9:22. Perhaps this lends some insight into the reason for Jacob-Israel’s ascent over his brother? 

                                  Joseph:Masturbation Theology, Birth Control, The Sacred Sex Trade,

                                  Intersexuality-Eunuchism, Regulation of Sexual Neural Pathways

                                  The Joseph snapshot concludes the Book of Genesis. Chapters 37–50 feature the themes of masturbation theology, birth control, the sacred sex trade, intersexuality and the regulation of sexual arousal.

                                  Joseph, the 11th son of a blended family, finds himself marred amidst the politics of jealous siblings. Joseph betrays the confidence of his brothers by ratting them out to their father with a, “bad, RA report.” The 10 half-blood siblings resent Joseph even more because their father rewards Joseph for the betrayal. Jacob gives Joseph a highly prized royal garment called a chitone immediately following the report on coercive behavior. This valuable apparel was used as a trading commodity in the ancient Near East. The chitone of Genesis 37 is the same word and perhaps type of royal apparel God tailored to cover the shame of Adam and Eve when they reconcile in Genesis 3:21. The blended family bitterness escalates when Joseph recounts disturbing dreams for his family. Joseph, clearly immature with brazen lack of humility, narrates a number of dreams predicting his family would one day submit to his authority.

                                  Jacob lived in the land where his father had stayed, the land of Canaan. This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

                                  Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe (chitone) for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

                                  Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, “Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”

                                  His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.

                                  Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

                                  When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” His brothers were jealous of him, but his father kept the matter in mind. (Genesis 37:1–11)

                                  Jealousy escalates to murderous hatred similar to Cain’s murder of Abel in Genesis 4. The 10 brothers tend herds near Shechem, where their sister Dinah was raped, and incarcerate Joseph in a prison pit. The place names of Canaan and Shechem paint unhealthy sexuality images and set the tone for the conspiracy to kill Joseph. The enraged brothers strip him of the extravagant chitone and soak the precious garment with animal blood. The crimson-drenched clothing strengthens their alibi claim of Joseph’s demise—death by apex predator. In lieu of murder, Joseph’s brothers sell him to Midian slave traders. The brothers score a financial victory in the sale and lessen their guilt of fratricide. The slave traders sell Joseph to Potiphar, a possible intersexual Egyptian military officer, called a eunuch, SARS, סרס.

                                  Masturbation Theology and Birth Control

                                  Before the Potiphar snapshot gains traction, the centerpiece of Jewish and Christian masturbation theology unfolds in Chapter 38. Judah, one of Joseph’s brothers, marries a bride with Canaanite history. Canaan is often an image of unhealthy sexuality and coercion. The vocabulary for sexual health and intimacy, YDA, does not appear. The Hebrew words for genital sexual intercourse in this piece are LQH, and BO,“he took her and went into her”  (BLB, Genesis 38:2; Strong H3947 and H935). These words may connect a sense of unhealthy sexuality to the snapshot. Judah’s marriage yields three sons, Er, Onan, and Shelah. Onan is the principle player in Christian masturbation theology.

                                  Judah got a wife for Er, his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.

                                  Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. What he did was wicked in the Lord’s sight; so the Lord put him to death also. (Genesis 38:8–10)

                                  This unhealthy sexuality snapshot forms one of the most prolific misuses of Scripture over the last 3500 years. From this singular verse of the Bible Jewish and Christian theologies of masturbation developed, impacting the current era. The plain reading of the text states that the Lord killed Er for unspecified evil acts. The word for evil in the Book of Genesis up to this point means coercion or sexual abuse. The younger brother, Onan, refuses to impregnate his sister-in-law as tribal custom demands. Onan too commits acts of coercion and dies. The final scene in the snapshot shows Tamar coercing a pregnancy with her father-in-law, Judah. She poses as a sacred prostitute to seduce Judah unknowingly for sex. Religious writers from many faith traditions for over 2000 years have mistranslated this single line of Scripture into a theology negatively affecting sexual health education for billions of people. 

                                  As laid out in Genesis 38, ancient Near Eastern sexual health codes permitted a surviving family member to marry a brother’s widow. This marriage practice, called a YBM, or Levirate marriage, has occurred in many cultures for thousands of years until the present. The purpose of this form of marriage was to bring financial stability for the widow with tribal protection (Oxford Biblical Studies Encyclopedia, 2021).

                                  Deuteronomy 25:5–10 permits the brother of a man who dies childless to marry the widow in a Levirate marriage, which allows either party to refuse the union.

                                  If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her. The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.

                                  However, if a man does not want to marry his brother’s wife, she shall go to the elders at the town gate and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.” Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.” That man’s line shall be known in Israel as The Family of the Unsandaled. (Deuteronomy 25:5–10)

                                  Islamic Sharia Law too encourages similar consensual sexual health practices.

                                  O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good (al-Nisa 4:19, Sahih).

                                  The purpose of the consensual Jewish YBM and similar Sharia Law marriage was to protect the widow and ensure provision and protection. Offspring created inheritance rights, status, and security. Both sexual health traditions required mutual consent for the marriage of the widow to the brother-in-law.

                                  The Judah unhealthy sexuality snapshot paints a picture of coercive sex beginning with Er and Onan and continuing through Judah and Tamar. Er acts wickedly, RA, רע.The meaning of RA in the Book of Genesis up to this point is coercion or violent sexual abuse. The text clearly states that God kills Er for unnamed acts of coercion and perhaps abuse. The snapshot then describes Judah coercing Onan, his son, to have intercourse with Tamar to fulfill the YBM or Levirate marriage law. Onan does not consent to this marriage by Judah but practices coitus interruptus, withdrawing his penis from the vaginal barrel before ejaculation, when having intercourse with Tamar. He chooses not to conceive with Tamar and “spills his seed” at ejaculatory inevitability. The Hebrew words for “spills his seed” are SHT ZRH, שחת זרע. The word for seed or semen is, ZRH, זרע (Strong, H2233). SHT, שחת, appears 147 times in the Old Testament. All of the uses of this word carry the nuance of corruption or coercion (Strong, H7843). 

                                  The intent of the Judah unhealthy sexuality snapshot may teach children about coercive nonconsensual sexuality. Er’s evil was unnamed acts of coercion. Judah manipulated Onan to marry and conceive with Tamar. Onan, too, according to the text bears guilt for coercive action. Based on the limits of the text, the coercion appears to be that Onan did not assume the responsibility of fulfilling the Levirate marriage law or YBM

                                  What follows, however, appears to be thousands of years of personal bias and sexual politics attached to this one line of Biblical text. Religious writers assumed that Onan’s death sentence was for the evil of, “spilling the seed” or withdrawing the penis at ejaculatory inevitability. Church fathers, popes, Christian medical professionals, and Evangelical authors have connected Onan’s act with ejaculation of any kind, ascribing the death sentence for transmission of semen based on the misuse of a single line of Scripture called prooftexting. 

                                  The final scene in the Judah unhealthy sexuality snapshot may teach children about the religious sacred sex trade of the ancient Near East (Genesis 38:13–30).

                                  When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife. When Judah saw her, he thought she was a prostitute, for she had covered her face. Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”And what will you give me to sleep with you?” she asked.

                                  “I’ll send you a young goat from my flock,” he said.

                                  “Will you give me something as a pledge until you send it?” she asked.

                                  He said, “What pledge should I give you?”

                                  “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. After she left, she took off her veil and put on her widow’s clothes again…

                                  About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”

                                  Judah said, “Bring her out and have her burned to death!”

                                  As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”

                                  Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again. (Genesis 38:13–30)

                                  Tamar, Judah’s daughter-in-law, poses in cognito as a sacred sex trade worker to coerce him to impregnate her. Judah has intercourse with Tamar and she conceives. In a politically brilliant move Tamar requests his signet ring and staff as Judah arranges payment for sex. In modern terms perhaps one would say, she asked for his passport and vaccine record as security for payment. When Judah hears of her pregnancy, he orders her death sentence until Tamar produces Judah’s passport picture and proof of vaccination, the signet ring and staff. 

                                  The sacred sex trade formed a strategic part of ancient Near Eastern culture and sexual health education for children. In the Sumerian era 1750 BCE religious institutions staffed priests, attendants, artists with sacred sex trade workers in places of worship. The purpose of the sex workers connected the believers with the deities through intercourse. The sacred sex workers provided a, “substantial part of the temple’s income” (Tannehill, 1980, p. 79). The sacred sex trade business provided great profit to religious institutions. One sex worker named Metiche, earned the name, Clepsydra, or stop watch, for timing the length of customer intercourse so she could streamline her clients for greater income (Tannehill, 1980, p. 100). A millenium after Hammurabi, Herodotus, the Greek historian, reported, 

                                  Every woman who is a native of the country must once in her life go and sit in the temple and there give herself to a strange man….she is not allowed to go home until a man has thrown a silver coin into her lap and taken her outside to lie with him. …The woman has no privilege of choice-she must go with the first man who throws her the money. When she has lain with him, her duty to the goddess has been discharged and she may go home…. Tall handsome women soon manage to get home again but the ugly ones stay a long time before they can fulfill the condition which the law demands, some of them indeed as much as three or four years. (p. 80). 

                                  Sacred sex workers classified in three groups. The harimtu, connected to the word harem, may have been a quasi secular sex worker. The qadishtu, a sacred sex worker, reflects the Greek narrative of Herodotus. The ishtaritu were dedicated sex workers for the goddess Ishtar (Tannehill, 1980, p. 80). A Babylonian father wrote to advise his son, “Never take a harimtu to wife, her husbands are beyond counting; nor an Istaritu, she is reserved for the gods” (Tannehill, 1980,  p. 80). 

                                  According to Tannehill (1980) caregivers may have coerced their children into the sacred sex trade. The sex trade offered a less expensive way to transition a female child into adulthood rather than paying a dowry. The harimtu appear to have been married women who left their husbands and had no other recourse than the sex trade. The higher earning sex trade workers operated within the temple complex itself perhaps because of the volume of customers and income potential. The under earners focused on locations outside the temple where potential customers gathered, typically, the local bar. This class of sex workers operated on the “streets, crossroads, and public places” (Tannehill, 1980, p. 80). The sacred sex trade had strict regulations on publicity and marketing. Assyrian law insisted that, 

                                  “A common harlot shall not veil herself (as other women do); her head shall be uncovered. Anyone who sees a common harlot veiled shall arrest her….They shall beat her fifty strokes with rods, and they shall pour pitch on her head” (Tannehill, 1980, p. 81). 

                                  The sacred sex trade involved coercion. A concubine did not have the independence of a hetaira, nor legal protection of a wife, and if she displeased her master, she could be sold to a brothel (Tannehill, 1980, p. 104). The sacred sex trade offered survival to the sex trade worker, not choice. The placement of Chapter 38 in the Joseph snapshot seems awkward. On the other hand, perhaps this cameo on unhealthy sexuality contrasts with Joseph’s healthy response to Potiphar’s wife and her seduction attempts in the coming chapters?

                                  The Joseph snapshot resumes with Chapter 39 and the term eunuch appears for the first time in the Bible. The bitter brothers sell Joseph into slavery to Ishmaelite investors. The reader may note that Ishmael is the surrogate son of Abraham and Sarah with Hagar the slave. The earlier drama of blended family betrayal and coercion finds some justice and perhaps humor with the descendants of Ishmael selling Joseph to an Egyptian executioner. Potiphar, an elite royal military captain, describes in two ways. He is the guardian, SAR,שר, of the Pharaoh and identified as a eunuch, SRS, סריס (BLB, Genesis 37:26). The reader may note that the words guardian, SAR,שר, and eunuch, SRS, סריס sound similar but have different spellings (Strong, H5631).

                                  The Biblical text identifies Potiphar as a eunuch. Eunuchs have been employed by royalty for millennia to oversee their harems.  The eunuch was unable to impregnate consorts because of intersexual traits at birth or surgery to remove genitalia. Eunuchism includes those born with intersexual traits incapable of heterosexual intercourse. This section describes both eunuchism and intersexuality connecting them to the sexual health teachings of the Old and New Testaments. Clinicians use the term intersexual for variations in sexually reproducing organisms. Intersexual births feature characteristics between typical males and typical females. Intersexual genitals differ in numerous ways with wide diversity. Many intersexual traits never appear outwardly. Some variations present when the intersex child reaches puberty, and still others at adulthood. Again, some intersexual traits never appear physically (Fausto-Sterling, 2000).

                                  Fausto-Sterling (2000) examined clinical intersex data from 1955 to 1999. She stated, “We surveyed the medical literature from 1955 to the present for studies of the frequency of deviation from the ideal male or female. We conclude that this frequency may be as high as 2% of live births” (pp. 151–166). Genetics governing growth and development cause most intersex variations. Hormones underlie the most frequent variations among the intersexual population. Sterling listed numerous intersex variations with their prevalence:

                                  Not XX and not XY one in 1,666 births

                                  Klinefelter (XXY) one in 1,000 births

                                  Androgen insensitivity syndrome one in 13,000 births

                                  Partial androgen insensitivity syndrome one in 130,000 births

                                  Classical congenital adrenal hyperplasia one in 13,000 births

                                  Late onset adrenal hyperplasia one in 66 individuals

                                  Vaginal agenesis one in 6,000 births

                                  Ovotestes one in 83,000 births

                                  Idiopathic (no discernable medical cause) one in 110,000 births

                                  Iatrogenic (caused by medical treatment, for instance progestin administered to pregnant mother) no estimate

                                  5 alpha reductase deficiency no estimate

                                  Mixed gonadal dysgenesis no estimate

                                  Complete gonadal dysgenesis one in 150,000 births

                                  Hypospadias (urethral opening in perineum or along penile shaft) one in 2,000 births

                                  Hypospadias (urethral opening between corona and tip of glans penis) one in 770 births (pp. 151–166).

                                  Numerous eunuch snapshots appear in both the Old and New Testament records. The Bible uses the terms SARS in Hebrew and eunuch in New Testament Greek (Strong, H5631, G2135).

                                  Royalty concerned for DNA purity of heirs chose staff members incapable of reproduction to oversee harems. The SARS-eunuch lacked the ability for genital sexual intercourse with the king’s wives whether by intersexual traits or surgical castration. The SARS served as a nonthreatening caregiver ensuring royal blood lines with unbroken succession to the throne. 

                                  The fifth century AD Etymologicon by Orion of Thebes cites an early definition for the SARS: guarding the bed and being deprived of male to female sexual intercourse.

                                  The historian Lucian states two criteria for vetting a SARS: physical inspection of genitalia while examining the candidate during a sexual act with females. This vetting process proved the SARS posed no threat to infiltrate royal DNA (Sturz, p. 58).

                                  The most expansive community representing eunuchism in the United States is the medically castrated population of 500,000 male prostate cancer patients incapable to procreate or engage in genital sexual intercourse. One study showed that this population lives 13.5 years longer than uncastrated males due to decrease in testosterone and decreased violence (Wille & Beier, 1989).

                                  Many cultures record surgical castration to prevent sexual intercourse with royal consorts. Vietnamese eunuchism removed both testicles and penis of male staff members to ensure the progeny of the Emperor. The duties of Vietnamese eunuchs primarily maintained the harem for sexual intercourse with the Emperor (Taylor, 2013).

                                  The Biblical Hebrew word for eunuch is saris, SRS, סריס (Strong, H5631). Potiphar in the Joseph snapshot circa 12th Dynasty BCE is called Pharaoh’s SRS (BLB, Genesis 37:36, Strong, H5631). Daniel of the Babylonian Exile 8th century BCE served under a SRS and is assumed to be part of the eunuch culture to secure the purity of heir making. The Book of Isaiah 56:1–5 uses the term SARS in a blessing piece.

                                  This is what the Lord says:

                                  “Maintain justice

                                  and do what is right,

                                  for my salvation is close at hand

                                  and my righteousness will soon be revealed.

                                  Blessed is the one who does this—

                                  the person who holds it fast,

                                  who keeps the Sabbath without desecrating it,

                                  and keeps their hands from doing any evil. 

                                  Let no foreigner who is bound to the Lord say,

                                  “The Lord will surely exclude me from his people.”

                                  And let no eunuch(SARS) complain,

                                  “I am only a dry tree.”

                                  For this is what the Lord says:

                                  “To the eunuchs(SARS) who keep my Sabbaths,

                                  who choose what pleases me

                                  and hold fast to my covenant—

                                  to them I will give within my temple and its walls

                                  a memorial and a name

                                  better than sons and daughters;

                                  I will give them an everlasting name

                                  that will endure forever.

                                  The Old Testament records the word for SARS 42 times. Of those 42 uses, English versions translate eunuch 28 times (Strong, H5631; Biblical Hermeneutics, 2016). Brown Driver and Briggs Hebrew Lexicon connects the Hebrew SARS, to the Arabic term, “to be impotent” (BDB, p. 710). Holladay’s Hebrew and Aramaic Lexicon of the Old Testament (1983) defines SARS as only eunuch. The Aramaic dialects also translate SARS only as eunuch (Biblical Hermeneutics, 2016). The Book of Esther cites servants of the harem of Ahasuerus. These eunuchs are named specifically such as Hegai and Shashgaz, Hatach, Harbonah, Bigthan, and Teresh. The sarisim, the plural of SARS, were potential threats to impregnate the harem of the king and therefore chosen because of the inability for intercourse with royalty.

                                  Some argue that if Potiphar were a eunuch with perhaps intersexual variations then why would he be married? Chapter 38 of Genesis immediately preceding this snapshot illustrates the YBM or Levirate Law of ancient Near Eastern custom to marry the widow of a deceased brother-in-law. Potiphar in similar way may have married his brother’s widow to protect her financially. Potiphar’s union may also be explained as a possible political alliance within the court of Pharaoh. Finally, the pursuit of a sexual affair with Joseph in the face of Egyptian taboos for adultery may be explained by a sexually frustrated partner. Potiphar’s wife pursued Joseph with relentless abandon. Could it be that her marriage to a partner unable or unwilling to engage in intercourse motivated her pursuit of Joseph?

                                  The New Testament uses the term eunuch in two narratives, Mathew 19 and Acts 8. Jesus speaks of eunuchs in Matthew 19 stating that some intersexual-eunuchs are born, some eunuchs are made (surgically), and others choose to be eunuchs (Matthew 19:1–12).

                                  “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

                                  Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

                                  The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

                                  Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” (Matthew 19:1–12)

                                  The eunuchs Jesus described may include those who were born with intersex variations and could not have heterosexual genital sexual intercourse. The second snapshot appears in Acts 8:26–39. In this piece the apostle Phillip interprets Isaiah 53 for an, “ Ethiopian eunuch, an important official in charge of all the treasury of the Kandake which means ‘queen of the Ethiopians.’” (Acts 8:27) The reader can note that the Ethiopian eunuch served a royal consort, a queen. In addition the term eunuch separates from the words, an important official in charge. This supports the context of the SARS of the Old Testament who guards the harem of the king.

                                  During my 40-year career as a faith-based sexual health educator, the tendency of conservative Christians has been to condemn intersexuality as immoral or taboo. The conversation that intersexuals are born, “that way” has been resisted by many. Scripture and the teachings of Christ both support the concept of intersexuality at birth. The reader may also note that all intersexual citations in the Bible appear without condemnation. In Deuteronomy 23:1 a statement is made prohibiting some males from worshiping with the congregation. “No one who has been emasculated by crushing or cutting (the genitalia) may enter the assembly of the Lord.” This Deuteronomy passage does not use the word SARS. The words, emasculated by crushing or cutting, appear four times in the Bible, and the meaning seems to involve an act of random violence (Deuteronomy 23:1, 1 Kings 20:37, and Song of Solomon 5:7). SARS-eunuch in the Old Testament never carries a negative image.

                                  Intersexual-eunuch passages in Matthew 19 and perhaps Acts 8 appear without condemnation as well. The Acts snapshot with the Ethiopian eunuch and Phillip communicates honor and dignity.

                                  The Joseph snapshot may also be a teaching piece for children on the regulation of sexual arousal. Joseph’s brothers sold him to a slave owner named Potiphar, whose royal duties included guarding Pharaoh’s consorts. Potiphar, ‘The Butcher’, entrusted Joseph with his entire household. Joseph, a skilled administrator, inspired both productivity and profit with his leadership skills. 

                                  Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.

                                  The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. When his master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate. (Genesis 39:1-6)

                                  A sexual health snapshot follows on regulating sexual neural pathways and sexual arousal. Potiphar’s wife sexually harassed Joseph in the workplace. On multiple occasions the executioner’s wife coerced Joseph for intercourse. The value of storytelling permits the listener to enter into the narrative with imagination and color. Perhaps Potiphar’s wife felt discontent being married to a partner incapable of sexual intercourse and conception? Did the relationship between the The Butcher and his wife result from an arranged marriage as Levirate customs demanded? Whatever the reason, Potiphar’s wife pursued Joseph even though Egyptian taboos forbade adultery with execution as punishment. The tension and stakes created high anxiety for all involved. 

                                  Now Joseph was well-built and handsome, and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”

                                  But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.

                                  One day he went into the house to attend to his duties, and none of the household servants was inside. She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.

                                  When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. When he heard me scream for help, he left his cloak beside me and ran out of the house.” She kept his cloak beside her until his master came home. Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”

                                  When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.

                                  But while Joseph was there in the prison, the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did. (Genesis 39:6-23)

                                  This is the first snapshot in Genesis demonstrating the regulation of sexual arousal. Joseph, a handsome single young man is sexually pursued by someone his superior. Dominant in authority through her husband, Potiphar’s wife attempts to coerce sexual favors from her husband’s subordinate employee. When confronted with the seduction narrative of Potiphar’s wife, Joseph responds with the prefrontal cortex regulating sexual response. One feature of this work emphasizes healthy regulation of sexual neural pathways rather than depriving sexuality. These themes are taken up more fully in the Neuroscience and Clinical Sexology section. 

                                  The prefrontal cortex regulates the limbic system, where anger, fear, and sexual neural pathways wire. This regulation can also be called executive function. When the prefrontal cortex operates with balance, sexual arousal can be regulated. When the prefrontal cortex is depleted of blood flow, anger, fear, and sexual arousal cannot be fully regulated. Detailed explanation can be found in the Neuroscience section on the prefrontal cortex and anxiety regulation. The reader can note the prefrontal cortex response of Joseph to regulate sexual arousal. 

                                  But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her. (Genesis 39:8–10)

                                  Joseph uses the reason center of the prefrontal cortex to make a sexually healthy decision. The Hebrew word for decision is MAN, מאן, to refuse utterly (BLB, Genesis 39:8, Strong, H3985). Next Joseph stated that Potiphar entrusted all to Joseph’s care. The word for intimacy of compassionate presence is used, YDA, ידע. This is the same word used for sexual intimacy, an intimate knowing, reasoning with compassion. Finally, Joseph affirmed that he cannot engage in sexual intercourse with Potiphar’s wife because the act would be wicked, RA, a coercive act against God. This view of sexual intercourse touches the spirituality of intimacy. Joseph felt compassion for the will of both God and Potiphar. The last scene in this snapshot shows Joseph fleeing the threat of coercive sexual assault.

                                  Potiphar, Pharoah’s executive executions officer, with the nickname “Butcher,” imprisoned rather than torturing and killing Joseph for the alleged rape attempt of his wife. Perhaps Potiphar understood the sexual politics of his partner so he commuted Joseph’s sentence to life imprisonment? This story is an excellent depiction of sexual health that teaches children to regulate sexual neural pathways with reason, emotional intimacy, compassion, awareness, and spirituality. 

                                  The balance of the Book of Genesis Chapters 40–50 reflects Joseph’s spiritual intimacy with God in prison, emancipation to the court of Pharaoh, his marriage, and it climaxes with the intimacy of family reconciliation. Joseph of all the characters in the Book of Genesis consistently acts with sexual health in mind. The book ends with the intimacy of family reconciliation just as Chapter 3 finishes with God reconciling the shame of humankind. In Chapters 1–3 of Genesis, the sexual health big picture illustrates intimacy between God and humankind. This intimacy is first spiritual, then beautiful, compassionately present and pleasurable, and balanced; it reflects sexual health and reconciles relationships. Joseph finds a compassionate presence of God while incarcerated. 

                                  But while Joseph was there in the prison, the Lord was with him; He showed him kindness and granted him favor in the eyes of the prison warden. So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did. (Genesis 39:21–23)

                                  Twice the text stated that God was with Joseph in presence and specifically “showed him kindness (compassion) and granted him favor in the eyes of the prison warden.” This kindness is the intimacy of compassionate presence. God helps Joseph regulate the fear and pain of prison with awareness of the compassion and love of God. 

                                  Joseph has two children during his tenure as chief operating officer of Egypt, Manasseh and Ephraim. 

                                  Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. Joseph named his firstborn Manasseh and said, ‘It is because God has made me forget all my trouble and all my father’s household.’ The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.” (Genesis 41:50–52) 

                                  Although the text does not state a clear connection, it appears that Joseph may have married into the family of Potiphar, “two sons were born to Joseph by Asenath daughter of Potiphera, priest of On” (Genesis 41:50–52). Potiphera may be a family name connecting to Potiphar, The Butcher, Joseph’s first Egyptian employer.

                                  The snap shot of Joseph ends this great book on a sexual health-positive note. Joseph regulates sexual neural pathways in the prefrontal cortex through spirituality, compassionate presence, and reconciliation. His brutal family history of betrayal then reconciles with these words,

                                   When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” So they sent word to Joseph, saying, “Your father left these instructions before he died.” This is what you are to say to Joseph: ‘I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.

                                  His brothers then came and threw themselves down before him. “We are your slaves,” they said.

                                  But Joseph said to them, Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them. (Genesis 50:15–21)

                                  When Joseph stated he would provide for the children, he used the word, TPH, טף  “little ones” (Strong, H2945). The term TPH means “racing toddler with tripping gait.” This final scene speaks to small children about the care and compassion of God for them. The Joseph snapshot forms an inclusio of sexual health, tying in Genesis Chapters 1–5. Human sexuality reflects the image of omnibenevolent Creator whose compassion teaches children about sexual health and safety.

                                  What would a child of the 4th century BCE learn about sexual health from this primer called Genesis? An awareness could emerge that sexual health forms one aspect of intimacy with God. Human sexuality is spiritual, beautiful, pleasurable, created without shame, possesses a compassionate presence, brings balance, and reconciles relationships. Sexual health forms a central place in the life of a community called covenant with God. Sexuality reflects one piece of intimacy with the God of the Bible. Rather than sex becoming object of worship, sexual health reflects a facet of intimacy with God and one another. Sexual health parallels a spiritual, beautiful, pleasurable, compassionate, balanced, and reconciling intimacy with God and one another.

                                  Unhealthy sexuality from a 4th century BCE child’s view might look like coercion, a powerful person manipulating sex from a weaker one. Unhealthy sexuality may look like sharing private parts with a family member. Unhealthy sexuality betrays a partner without compassionate presence. Unhealthy sexuality coerces violent sex against another, called rape. Unhealthy sexuality connects to the sacred sex trade manipulating profit for the sharing of private parts. 

                                  Future recommendation could be a thorough treatment of sexual health texts in the entire Bible.  The work would use Genesis as the foundational theory and work through each book to Revelation making connections. Based on the research thus far I would project historic interpretations based on bias of sexual politics may change current understandings. I will also continue to develop the video series for children. With this series I will craft a book proposal targeted for caregivers and their little children. The series will include a book for children ages 0-4 focusing on the benevolence of sexual health, a book for children ages 5-10 and abuse prevention, and finally a book for adolescents featuring chapters 12-50 of Genesis.

                                  The Writings and Intersexuality: Chronicles, Daniel, Ezra, and Nehemiah

                                  The Writings and Intersexuality:  Chronicles, Daniel, Ezra, Nehemiah 

                                  Books of Chronicles

                                  Sexual Health Positive Terms

                                  Genital Sexual Intercourse, BO (1 Chronicles 7:23) Strong, H935

                                  Then he made love (BO)to his wife again, and she becamepregnant and gave birth to a son. He named him Beriah, because there had been misfortune in his family. (1 Chronicles 7:23)

                                  Covenant, buh-REETH (2 Chronicles 23:16)  Strong, H1285

                                  Jehoiada then made a covenant (buh-REETH) that he, the people and the king would be the LORD’s people. (2 Chronicles 23:16)

                                  Eunuch/Intersexual, sah-REECE (2 Chronicles 18:8) Strong, H5631 

                                  Genealogical Record, yah-CHAWSH ((Nehemiah 7:5) Strong, H3187

                                  So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record (yah-CHAWSH) of those who had been the first to return. This is what I found written there. (Nehemiah 7:5)

                                  Gynecological Terms

                                  Pregnant, hah-RAH (1 Chronicles 7:23) Strong, H2029

                                  Give Birth to, YEH-led (1 Chronicles 7:23) Strong, H3205

                                  Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah, because there had been misfortune in his family. (1 Chronicles 7:23)

                                  Unhealthy Sexuality Terms and Locations for the Sacred Sex Trade

                                  High Places for the Sacred Sex Trade, bah-MAH and HAR (2 Chronicles 21:11) Strong, H1116 and H2022

                                  Sacred Sex Trade Strong, zah-NAH (2 Chronicles 21:11) Strong, H2181

                                  He had also built high places (bah-MAH) on the hills (HAR) of Judah and had caused the people of Jerusalem to prostitute themselves and had led Judah astray. (2 Chronicles 21:11)

                                  Baal Strong, bah-AWL (2 Chronicles 23:17)  Strong, H1168

                                  Idols, TSEH-lem (2 Chronicles 23:17) Strong,H6754

                                  Asherah Poles, ah-sher-AH (2 Chronicles 34:3) Strong, H842

                                  Idols, pah-SEEL (2 Chronicles 34:3) Strong, H6456

                                  Idols, mah-seh-KAH (2 Chronicles 34:3) Strong H4541

                                  All the people went to the temple of Baal and tore it down. They smashed the altars and idols (TSEH-lem)and killed Mattan the priest of Baal in front of the altars. (2 Chronicles 23:17)

                                  Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poles and the idols. These he broke to pieces and scattered over the graves of those who had sacrificed to them. (2 Chronicles 34:4)

                                  Other Gods, ah-chah-REEM el-oh-HEEM (2 Chronicles 34:25) Strong, H430 and H312

                                  Because they have forsaken me and burned incense to other gods and aroused my anger by all that their hands have made, my anger will be poured out on this place and will not be quenched.

                                  Tell the king of Judah, who sent you to inquire of the LORD, ‘This is what the LORD, the God of Israel, says concerning the words you heard:

                                  Tools

                                  Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the LORD. (2 Chronicles 34:25-27)

                                  Unhealthy Sexual Behaviors, toe-eh-VAH (Ezra 9:1) Strong, H8441 

                                  After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites. (Ezra 9:1)

                                  Tool

                                  Sexual Health Positive Term

                                  Eunuch/Intersexual

                                  The term eunuch or sah-REECE in Hebrew describes a senior level court officer who guards the integrity of a royal harem. The word sah-REECE meaning “to remove the genitalia” appears 42 times in 42 verses of the Hebrew Old Testament. The eunuch/sah-REECE was known for remarkable allegiance to their king.  (Strong, H5631) Emperors desiring a legacy of succession often used multiple wives or concubines to create a pool for potential successors. The best and brightest royal offspring make the cut moving into positions of leadership. The eunuch/sah-REECE, unable to reproduce, provided a perfect overseer for the harem ensuring integrity of royal DNA. The word eunuch/sah-REECE appears seven times in Daniel. Hebrew numerology often uses seven to indicate completeness. Eunuch/sah-REECE first appears in Genesis to describe Joseph’s master, Potiphar. (Genesis 37:36)  Isaiah writes a section on blessings for eunuchs/sah-REECE. (Isaiah 56:3-4) Esther too mentions eunuchs/sah-REECE specifically. 

                                  So the king of Israel called one of his officials (sah-REECE) and said, “Bring Micaiah son of Imlah at once.” (2 Chronicles 18:8)

                                  On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs (sah-REECE) who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Karkas. (Esther 1:10)

                                  Jesus identifies with eunuchs in Matthew 19:12 as one choosing sexual abstinence for the sake of the kingdom. Christ infers some eunuchs are born without the ability to perform sexually and others are made (surgically) to become eunuchs. 

                                  Jesus’s words about eunuchs who are born without the ability to have genital sexual intercourse find common ground with the science of intersexuality.

                                  Intersexuality and Eunuchism

                                  Intersexuality is the word for sex variations occurring in sexually reproducing animals. Intersexual births feature non typical sex characteristics of males and females.  Intersexual genitals may be different in numerous ways. The Fausto-Sterling (2000) report researched the wide range of variation occurring in live births from 1955 to 1999. The report found nearly 2% of live births feature some variation from typical XX and XY. 

                                  Intersexuality-eunuchism in the ancient Near East was known for inability to procreate or engage in heterosexual genital sexual intercourse. A valued court official, the intersexual-eunuch attended to royal harems. The intersexual-eunuch served as non threatening overseer to ensure purity of royal blood lines and succession to the throne.  Jesus speaks about intersexuality-eunuchism in Matthew 19: 

                                  For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others – and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it. (Matthew 19:12)

                                  Christ mentions intersexuals-eunuchs who are born, eunuchs made surgically, and eunuchs who choose celibacy for the sake of ministry. The references to intersexual-eunuchs in the Bible are only positive. No negative statements exist about intersexual variations or eunuchs at any place in Scripture.

                                  The Fausto-Sterling Report

                                  Fausto-Sterling (2000) examined medical intersexual data  and states: 

                                  We surveyed the medical literature from 1955 to the present for studies of the frequency of deviation from the ideal male or female. We conclude that this frequency may be as high as 2% of live births. The frequency of individuals receiving ‘corrective’ genital surgery, however, probably runs between 1 and 2 per 1,000 live births (0.1 – 0.2%). (p. 151)

                                  Response to the Fausto-Sterling (2000) study was immediate: 

                                  Many reviewers are not aware that this figure includes conditions which most clinicians do not recognize as intersex, such as Klinefelter syndrome, Turner syndrome, and late- onset adrenal hyperplasia. If the term intersex is to retain any meaning, the term should be restricted to those conditions in which chromosomal sex is inconsistent with phenotyp ic sex, or in which the phenotype is not classifiable as either male or female. Applying this more precise definition, the true prevalence of intersex is seen to be about 0.018%, almost 100 times lower than Fausto-Sterling’s estimate of 1.7%. (Sax, 2002)

                                  The criticism of Fausto-Sterling’s (2000) 1.7% intersex live birth statistic connects to Sax’s (2002) definition of intersexuality and his comment, “most clinicians”. Sax (2002) states that Fausto-Sterling’s (2000) results are inflated because she included Klinefelter, Turner, and late onset hyperplasia. Sax (2002) makes a case that most clinicians do not recognize Klinefelter and Turner syndromes, and late onset hyperplasia. Perhaps citing a percentage of clinicians with Sax’s (2002) view would be helpful? Klinefelter karyotype is XXY. The Turner karyotype is one X. Typical females are XX and males XY.  Klinefelter presents with smaller genitalia and female breasts. Turner traits include smaller stature, possible sterility, and need for hormone therapy to induce puberty. Possibly the first record of adrenal hyperplasia took place in 1865.  Luigi de Crecchio, an anatomist, autopsied a 40 year old cadaver. He noted the fusion of the labia and scrotum to a curved penis. The urethral opening appeared on the shaft of the 3.9 inch long penis rather than at the tip of the glans. The subject featured both testicles and ovaries located inside the body cavity. The patient also had vagina, uterus, fallopian tubes, and enlarged adrenal glands along with male genitalia. The patient in life reported as a male. Symptoms at death were vomiting and diarrhea. Death may have been caused by adrenal insufficiency. In 1957 Decourt, Jayle, and Baulieu described similar features and formed the diagnosis of non classic or mild form of 21 hydroxylase deficiency.   https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5624825/ Perhaps we would be accurate to say that adrenal hyperplasia although not classified as intersexuality by some, with certainty the features and symptoms present as intersexual traits? This seems to be a fair common ground for conversation and treatment.   If Klinefelter, Turner, and late onset hyperplasia impact the sexuality of a client, it seems therapeutically reasonable as a clinician to include in the sample. If some disagree, then clearly, data shows at minimum .018% to a maximum of 1.7% of live births have intersexual traits-not typical XX and XY.

                                  This data can be a game changer for people of faith. Neither Jesus nor any other author of the Bible condemn eunuchs, intersexuals, or “those who are born” without the ability for heterosexual intercourse. This new technology may be common ground for people of faith and those with intersexual traits.  Perhaps this generation can bring an end to the violence against and hatred for people who are “born” that way?

                                  The Trauma Writings: Job and Lamentations

                                  The Trauma Writings: Job and Lamentations

                                  Sexual Health Terms

                                  Lovers, ah-HAWV (Lamentations 1:2) Strong, H157

                                  Virgin, buh-tue-LAH (Lamentations 1:15) Strong, H1330

                                  Covenant, buh-REETH (Job 31:1) H1285

                                  Genital Sexual Intercourse, kah-RAH AWL (Job 31:10) Strong, H3766

                                  Lamentations and Job use 14 sexual health positive terms and 9 unhealthy sexuality words or images. The root words for lovers, virgin, and covenant all connect to the Genesis sexual health positive big picture with exact language. (Strong, H157, H1330, H1285)

                                  Bitterly she weeps at night, tears are on her cheeks. Among all her lovers (ah-HAWV) there is no one to comfort her. All her friends have betrayed her; they have become her enemies. (Lamentations 1:2)

                                  “The Lord has rejected all the warriors in my midst; he has summoned an army against me to crush my young men. In his winepress the Lord has trampled Virgin (buh-tue- LAH) Daughter Judah. (Lamentations 1:15)

                                  “I made a covenant with my eyes not to look lustfully (BEAN) at a young woman. (Job 31:1)

                                   Genital sexual intercourse, kah-RAH AWL, is used once in the Bible at:

                                  Then may my wife grind another man’s grain, and may other men sleep with her. (Job 31:10)

                                  Job seems to paint a euphemistic image about intercourse. The first statement in the sentence uses the words, “grind (tah-CHAWN) another man’s grain”. (Strong, H2912)  Grain grinder or mill worker is another term for concubine. A female is taken into a man’s home to work and possible bear him children. In this passage Job seems to say that if he finds himself seduced by another woman or seeks another relationship, then he would dismiss his wife to “grind grain” for another and other men would have intercourse with her.  The phrase “other men sleep with her” is literally, “May my wife grind for another, and others bend down (kah-RAH) upon (AWL) her.” (Strong, H3766)

                                  Gynecological Terms

                                  Breasts, SHAWD (Lamentations 4:3) Strong, H7699

                                  Naked, ah-RAH (Job 24:7) Strong, H6168

                                  Conceive, hah-RAH (Job 15:35) Strong, H2029

                                  Born, yah-LAWD (Job 15:35) Strong, H3205

                                  Womb, REH-chem (Job 3:11) Strong, H7358

                                  Womb, BEH-ten (Job 3:11) Strong, H990

                                  Naked, ah-ROME (Job 24:10) Strong, H6174

                                  Infertility, ah-KAR (Job 24:21) Strong, H6135

                                  Bear, HOOL (Job 15:7) Strong, H2342

                                  Labor Pains, HEY-vel (Job 39:3) Strong, H2256

                                  The Genesis sexual health positive gynecological terms are: breasts, SHAWD, and two words for naked; ah-RAH and ah-ROME. (Strong, H7699, H6168, H6174) Two words are used for womb, REH-chem whose root is compassion, and BEH-ten. (Strong, H7358, H990).

                                  Even jackals offer their breasts (SHAWD) to nurse their young, but my people have become heartless like ostriches in the desert. (Lamentations 4:3)

                                  Lacking clothes, they spend the night naked (ah-RAH); they have nothing to cover themselves in the cold. (Job 24:7)

                                  Lacking clothes, they go about naked; they carry the sheaves, but still go hungry. (Job 24:10)

                                  “Why did I not perish at birth (REH-chem), and die as I came from the womb (BEH-ten)?

                                  Five words span conception to labor. They are: infertility, ah-KAR, conceive, ha-RAH, born, yah-LAWD, bear, HOOL, and labor pains, HEY-vel. (Strong, H6135, H2029, H3205, H2342, H2256)

                                  They prey on the barren (ah-KAR) and childless woman, and to the widow they show no kindness. (Job 24:21)

                                  They conceive (hah-RAH) trouble and give birth (YEH-led) to evil; their womb fashions deceit.” (Job 15:35)

                                  Even jackals offer their breasts (SHAWD) to nurse their young, but my people have become heartless like ostriches in the desert. (Lamentations 4:3)

                                  Lacking clothes, they spend the night naked (ah-ROME); they have nothing to cover themselves in the cold. (Job 24:7)

                                  “Why did I not perish at birth (REH-chem), and die as I came from the womb (BEH-ten)? (Job 3:11)

                                  “Are you the first man ever born (HOOL)? Were you brought forth before the hills? (Job 15:7)

                                  They crouch down and bring forth their young; their labor pains (HEY-vel) are ended. (Job 39:3)

                                  Unhealthy Sexuality Terms

                                  Filthiness, tow-MAH (Lamentations 1:9) Strong, 2932

                                  Sodom, (Lamentations 4:6) Strong, H5467

                                  Sexual Abuse, ah-NAH (Lamentations 5:11) Strong, H6031

                                  Adultery, nah-AWF (Job 24:15) Strong, H5003

                                  Seduce Sexually, paw-THAW (Job 31:9) Strong, H660

                                  Male Sacred Sex Trade Workers, kah-DEISH (Job 36:14) Strong, H6945

                                  Filthiness is the Hebrew term tow-MAH meaning a moral or ritual uncleanness or pollution compared to that which is holy and clean. (Strong, 2932). Sodom appears 39 times in 38 verses of the Hebrew Old Testament. Sodom is the symbol of violent coercive sexuality in the Old Testament. The grief of the author of Lamentations is the erotic violence expressed through the sacred sex trade. Sodom still stands as an iconic image of rage filled sexuality.

                                  Her filthiness (tow-MAH)clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. “Look, LORD, on my affliction, for the enemy has triumphed.” (Lamentations 1:9)

                                  The punishment of my people is greater than that of Sodom, which was overthrown in a moment without a hand turned to help her. (Lamentations 4:6)

                                  Sexual abuse or affliction, ah-NAH appearing twice in Lamentations seems to connect to sexual violence. Women who have been violated is in parallel with virgins in the towns. This may mean sexual abuse. (Strong, H6031) Adultery is the term nah-AWF. (Strong, H5003)  Seduce is the Hebrew term pah-THAW with a range of meaning: deceive, entice, flatter, or persuade. (Strong, H660) Male sacred sex trade workers uses the Hebrew word for “holy”, ka-DEISH. This lends the sacred aspect of the sex trade. The holy workers were set apart for intercourse with worshipers in the temple. This business was not secular, it always possessed a sense of religious cultism. (Strong, H6945) King Manasseh introduced male sex trade workers into the temple complex of Jerusalem. (2 Kings 21:1ff) So integrated was ritual intercourse with male sex workers, quarters were built for their room and board. King Josiah began his rule in 640 BCE. When the king’s staff found the book of the Law during a temple remodel, “He (Joshiah) also tore down the quarters of the male shrine prostitutes (ka-DEISH) that were in the temple of the LORD, the quarters where women did weaving for Asherah.” (2 Kings 23:7)

                                  Women have been violated (ah-NAH) in Zion, and virgins in the towns of Judah. (Lamentations 5:11)

                                  The eye of the adulterer (nah-AWF) watches for dusk; he thinks, ‘No eye will see me,’ and he keeps his face concealed. (Job 24:15)

                                  “If my heart has been enticed (paw-THAW) by a woman, or if I have lurked at my neighbor’s door….” (Job 31:9)

                                  They die in their youth, among male prostitutes (kah-DEISH) of the shrines. (Job 36:14)