Revelation and Porn Workbook

July 2, 2024.Reading time 41 minutes.

The Book of Revelation and Porn Workshop

Rev. Glen Maiden PhD, DMin, CSAT, CMAT, CST, LMHC

August 18, 2024

Updated 7/2/24

Contents

Introduction……………………………………………………………………………………1

How to Use the Workbook…………………………………………………………………….2

Intimacy with God……………………………………………………………………………..5

Summary………………………………………………………………………………………..7

The Porn Word Group…………………………………………………………………………10

Session One: Overview……………………………..………………………………………….15

Session Two: Sexual Health Positive Terms..………………………………………………….26

Session Three: Unhealthy Sexuality Terms…………………………………..……………….32

Session Four: Treatment for Problematic Sexuality………………………………..……………….………………………………………38

Key Vocabulary…………………………………………………………………………………46

The Book of Revelation Sexual Health and Safety Workbook

Introduction

Welcome to the Revelation and Porn Workshop. For the first time in over 2000 years of New Testament literary history all sexual health terms and images of the Book of Revelation appear in one place. In addition these words compare with the 180 unique terms and images throughout the entire Bible. The goal restores the Scriptural basis for sexual health education into the hands of parents. Seven times the Bible mandates caregivers educate their children about the Word of God including sexual health. The Biblical command directs to parents, not secular or sacred institutions.

Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them. (Deuteronomy 4:9)

The workshop provides all Revelation sexual health terms in the original languages using an online Bible search engine. The Blue Letter Bible (BLB) brings depth and meaning of God’s word to families with easy to understand technology. The free online Blue Letter Bible allows examination of Biblical terms as close to the original authors as possible.

At no time does the Workshop intend to dictate gender politics or coerce sexual ethics. The objective gives caregivers tools to teach their children as the Scriptures mandate.

Rev. Dr. Glen Maiden PhD, DMin is a Biblical sexual health educator and pastoral counselor for over 40 years. His undergraduate degree from Asbury University (1984) majored in Bible and Biblical Languages of Hebrew, Koine Greek, and Classical Greek. Dr. Glen earned a masters in New Testament and Christian Education from Grand Rapids Theological Seminary (1987). Doctor of Ministry from Western Theological Seminary focused on the neuroscience and theology of treating addiction and trauma. An earned PhD in Clinical Sexology from the International Institute of Clinical Sexology examined the Book of Genesis as a sexual health positive primer for families (2022). Dr. Glen is a licensed mental health counselor in the State of Washington, and holds certifications in trauma and sex addiction treatment, multiple addiction recovery, and has board certification as a clinical sex therapist.

How to Use this Workbook

The Revelation Workshop uses Biblical theology or the “Scripture interpreting Scripture” method of translation. Orthodox theology embraces the major councils of church history. “Scripture interpreting scripture” is an evidence based method orthodox Christians use to assess the Bible. Orthodox interpretation relies on multiple Scriptural witnesses from the Old and New Testaments for meaning. Biblical theology opposes the “proof texting” method of interpretation shaping major theological beliefs from a single passage of Scripture. Proof texting typically projects personal political agendas rather than the life of Christ as reflected in the Bible. Scripture interpreting scripture is a time tested evidence based methodology.

Before the Workshop please prepare a laptop, tablet, or smart phone. Download the free Hope XP and Blue Letter Bible apps. The Hope XP app has access to all sexual health terms of the Bible. The Blue Letter Bible app is a free search engine to assist in translating sexual health texts.

All sexual health terms in the Workshop define with Biblical Hebrew and Aramaic for the Old Testament, Koine Greek and Classical Greek for the New Testament. English Bible citations in the Workshop come from the The New International Version (NIV), the current most preferred English translation. (Rainer, 2021)The Old Testament Hebrew text reflects the Westminster Leningrad Codex (WLC) and the Greek New Testament is based on the Morphological Greek New Testament (GNT). The WLC and GNT are cited for accuracy. Click on the WLC and GNT links for a deep dive into the integrity of these manuscripts. The Workshop places Biblical languages of Hebrew and Greek in easy to understand ways for parents.

Each sexual health term has a unique identifier. For example, the Greek New Testament (GNT) verb por-NEW-oh,“to sex traffic humans”, connects to the number 72G. The “G” stands for the Greek language. The Old Testament Hebrew counterpart to “sacred sex trafficking” is zah-NAH. This Old Testament term identifies with 72H. The “H” tells readers zah-NAH is a Hebrew word.

For example:

72G. To Sex Traffic Humans or To Engage the Secular Sex Trade, por-NEW-oh (Rev 2:20) Strong, g4203

Rev 2:20

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality (por-NEW-oh) and the eating of food sacrificed to idols.

8 times in 7 GNT (Morphological Greek New Testament) verses

72H. Sacred Sex Trafficking or Secular Sex Trade, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

93 times in 81 WLC (Westminster Leningrad Codex) verses

The (GNT) term “to sex traffic humans or to engage the secular sex trade”, por-NEW-oh, is followed by the phonetic Greek spelling for correct pronunciation. The emphasis falls on the second syllable, NEW with raised voice inflection. Parentheses mark the Biblical citation, (Rev 2:20) so the Biblical verse can be examined by the reader. Hover a cursor over (Rev 2:20) and the option of “clicking on” a link leads to the Blue Letter Bible (BLB). This free app is breakthrough technology for studying sexual health terms. Some of the features of the Blue Letter Bible (BLB) include:

Multiple translations

Definitions

Original languages

Commentaries

Lists of word use in the entire Bible

Next, the Strong’s concordance number appears, Strong, g4203. The number 4203 follows “g” standing for the Greek language. Hover a cursor over the Strong’s number and the link connects to the Blue Letter Bible (BLB) examining how a word translates from Genesis through to Revelation. Finally, the number of times within verses of the (GNT) appears.

8 times in 7 GNT (Morphological Greek New Testament) verses

The Old Testament Hebrew word for sex trafficking humans or to engage the sex trade, zah-NAH follows the same method. 72H means the Hebrew, zah-NAH, connects in meaning to the (GNT) New Testament por-NEW-oh, 72G. Next the phonetic pronunciation appears, zah-NAH. Emphasis falls on the second syllable, NAH. Within parentheses the citation (Gen 34:31) can be clicked linking to the Blue Letter Bible (BLB) for assessment. Finally, the number of times the Hebrew term in the Westminster Leningrad Codex (WLC) appears.

For example:

93 times in 81 WLC (Westminster Leningrad Codex) verses

The Hope of the Revelation Workshop

Remember the day you stood before the LORD your God at Horeb, when he said to me, “Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.” (Deuteronomy 4:10)

The vision of the Revelation Workshop restores the Word of God into the hands of caregivers. Faith based families believe God’s word can change not only humankind but the individual family. The great reformations of history including Moses, The Prophets, King Josiah, Jesus, and the early church were at core sexual health movements. All great cultural revolutions of faith focused on intimacy with God and the Bible’s sexual health and safety vision for children.

The prayerful outcome of this work seeks to bring sexual education choices back to caregivers based on the sacred text of God’s word. What if this generation can replace the porn industry as the primary sexual health educator for our children? What if this reform bases on the Word of God in the hands of caring parents?

The Book of Revelation and Intimacy with God

“Seeing God in creation, Creator-God sees into me, intimacy.”

The Book of Revelation speaks hope and healing to people of faith. Christ rules over the New Heavens and New Earth in the final reveal of chapters 21-22. (Revelation 21-22) The Lamb overcomes global pandemics defeating corrupt political actors. The climax of Christ’s reign redeems the trauma of human trafficking.

John the Revelator “sees” healing for broken humanity in the final snap shot of the Bible.

Rev 22:1-4

Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations…They will see his face, and his name will be on their foreheads.

The Books of Revelation and Genesis both begin with “seeing”. Intimacy can be thought of as, “Seeing God in creation, The Creator-God sees into me, intimacy.” Genesis uses the phrase, “and God saw…” seven times in chapters 1. (Genesis 1:4,10,12,18,21,25,31) John the Revelator too speaks of “seeing”:

Rev 1:2 …who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ.

Rev 1:7

“Look, he is coming with the clouds,” and “every eye will see him,

Rev 22:4

They will see his face, and his name will be on their foreheads.

Intimacy can be thought of as fully knowing another in Spirit, beauty, pleasure, health, compassion, reconciliation and sexuality. The Prophets of the Old Testament believed the downfall of the people of Israel linked to lack of knowing God. The Hebrew term yah-DAH can mean to know intimately or fully.

Hos 5:4

“Their deeds do not permit them to return to their God. A spirit of prostitution (spirit of human sex trafficking) is in their heart; they do not acknowledge (yah-DAH) the LORD.

Hos 6:3

Let us acknowledge (yah-DAH) the LORD; let us press on to acknowledge (yah-DAH)him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth.”

The Hebrew word for intimacy, yah-DAH, connects to the premier sexual health positive term for genital intercourse of Genesis 4:1.

Gen 4:1

Adam made love to (yah-DAH) his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

The New Testament also speaks of fully knowing of God. The Greek term for knowing parallels the Hebrew word, yah-DAH.

Jhn 8:19

Then they asked him, “Where is your father?” “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.”

Jhn 17:3

Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

Jesus mirrors the words of Old Testament Prophets when indicting first century religious leaders for lost awareness. “Knowing” in these passages connects intimacy with God to a spiritual, beautiful, healthy, pleasurable, compassionate, reconciling relationship with Christ. The Workshop views intimacy with God as central to treat problematic sexuality.

Summary of Revelation

The Book of Revelation begins with Jesus encouraging the persecuted church. The first mandates in this great letter? “Write this down…’Do not fear.’” (Revelation 1:11-17) The final two chapters of Revelation reveal the last chapter of life…God controls human destiny. As the Workshop moves through Revelation’s pandemics, politics, and porn…let us…not be afraid…God has your last chapter covered.

Rev 1:17

When I saw him (Jesus), I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.”

As a parent and grandparent, unsettled thoughts for my family come to mind. Propagandists coerce sexual politics onto elementary school children. The porn industry leads as primary sex educator for children. Faith institutions neglect the spirituality and beauty of Biblical sexuality modeled by Jesus. Until now.

The goal of the Revelation Workshop places the Word of God into hands of caregivers for the sexual education of their children. The Workshop bases on Biblical data not sexual politics. Parents choose the direction for the family based on the inspired, unerring, unfailing Word of God reflecting through the life of Christ.

Accurate Biblical Content

Sexual health education requires accurate content. The Revelation Workshop places reliable Biblical data into the hands of caregivers who are commanded, “to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children.” (Psalm 78:5-7)

26 unique sexual health terms appear in 22 chapters of The Book of Revelation. 9 sexual health positive words occur: covenant, naked, conceive, give birth to, labor, offspring, virgin, bride, and bridegroom. All Revelation sexual health positive terms first appear in the Book of Genesis. I call Genesis “the sexual health big picture of the Bible”. The Book of Genesis sets the tone for all Scripture where 23% of all sexual health terms in the Bible first appear.

All 10 Revelation unhealthy sexuality terms connect to sacred sex trafficking. The final unhealthy sexuality term in Revelation is male sex trafficker, “POR-nos”. Interesting to note “sex trafficked female” is the final Hebrew unhealthy sexuality term in the Book of Genesis, zah-NAH. (Strong, g4205 and h2181) The sexual health vocabulary of the Bible shows remarkable unity throughout.

Seven names and locations for sex trafficking occur in Revelation: Nicolaitans, Balak, Balaam, Jezebel, Sodom, Babylon, and lead female sex trafficker literally, “The Mother of Sex Traffickers”. The only name not mentioned in the Old Testament is, “Nicolaitans”. This means “people of victory” in Greek and may not have existed in the Old Testament.

This may mean that John the scribe of Revelation relied on the Genesis sexual health big picture for content. This makes sense given that nearly 25% of all sexual health terms in the Bible first appear in the Book of Genesis. The sexual health vocabulary of Genesis weaves a thematic message of intimacy, health, and safety throughout the Bible.

The premier sexual health positive word in Revelation is, covenant.

Rev 11:19

Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant (dia-THEY-kay). And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.

Covenant connects to the first sexual health positive mandate of (Genesis 1:22). The “be fruitful and increase” command begins every relationship or covenant in the Book of Genesis. Click on the (Genesis 1:22) link and all “be fruitful and increase” Scriptures can be examined. This phrase means reproduction of the created order including the term for intimacy of genital intercourse, yah-DAH, to know. (Strong, h3045) The word group for sexual intimacy and health connect to “covenant” throughout Genesis.

100% of the Revelation unhealthy sexuality terms link directly to the economy of human sex trafficking. Four Greek words, called the “porn word group”, describe sex trafficking. Por-NEW-oh is the action verb meaning “ to sex traffic humans”. (Strong, g4203) The verb appears 8 times in the New Testament 5 of which occur in Revelation. All Revelation por-NEW-oh citations connect to sacred cult worship rather than the secular sex trade called prostitution.

Por-NAY-ah is the feminine noun for “sacred sex trafficking” appearing 24 times in the New Testament. (Strong, g4202) Revelation uses sacred sex trafficking 7 times, 9 times in Paul’s writings and the Gospels with Acts cite 8 times. All Revelation uses of por-NAY-ah occur with idolatrous worship and not secular prostitution.

POR-nay is the noun for sex trafficked female or female sex trafficker appearing 12 times in the New Testament. (Strong, g4204) Revelation uses POR-nay 5 times connecting to demons and spirits, Jesus refers to sex trafficked females 3 times, Paul twice, and the General Epistles twice.

POR-nos is the noun for sex trafficked male or male sex trafficker. (Strong, g4205) Paul cites male traffickers 6 times, the writer of Hebrews twice, and Revelation 2 times. Both Revelation references to POR-nos link idolatrous worship to male sex traffickers and not to males in the secular sex trade.

The Book of Revelation uses the porn word group 19 of 54 times in the New Testament. 34% of the New Testament use of the porn word group appears in the Book of Revelation. John, Revelation’s scribe, and Paul the Apostle are the only authors to use all four forms of the porn word group.

Sacred sex trafficking is the Greek New Testament root word for the modern term, porn as in pornography, porn industry, etc. This may be helpful to caregivers as they teach their children about sexual health, erotic images, objectification for personal gratification, and dehumanizing others for sex and money.

The Porn Word Group and Sacred Sex Trafficking

The sex trade formed a major economic piece of ancient Near Eastern culture the Workshop calls, “sexeconomy”. In the Sumerian era 1750 BCE religious actors coerced children, men, and women into places of worship for “sacred sex trafficking”. The Old and New Testaments of the Bible feature extensive sacred sex trafficking references over 1500 years of authorship. The sacred sex trade devoted food, human sacrifice, and money in places of worship to appease deities and fund institutions. The sex trade of the ancient Near East also involved secular sex workers many of whom were trafficked by slave owners.

Mt. Vesuvius entombed thousands of Pompeii’s residents in a pyroclastic cloud of debris in the first century CE. Volcanic thermal ash both buried and preserved the shapes of 1150 bodies and structures with their artwork. 25 distinct brothels have been excavated in the ancient city of Pompeii’s 10,000-20,000 inhabitants. Inscriptions on buildings and streets reveal penises pointing potential customers to the largest brothel called, “The Wolf Den”. Two stories tall with ten rooms, frescoes featured erotic images and graffiti etched with customer reviews. Small windowless rooms painted with pornographic images offered menus of service with pricing for various forms of intercourse. Pompeii’s brothels prove the existence of the first century secular sex trade distinct from temple cults.

Sex trade workers were often trafficked slaves or lower income women. 80% of female sex workers’ names inscribed on the Wolf Den’s walls appear to have been trafficked slaves. https://aeon.co/essays/what-pompeiis-ruins-say-about-its-enslaved-prostituted-women This means the ancient world consisted of at least two kinds of sex trafficking. The sacred sex trade involved religious institutions with religious worship. The secular sex industry featured brothels like the Wolf Den distinct from temple cults. Both the religious and secular sex trades shared common ground of trafficking slaves and the very poor. The trade of selling humans founded the sexeconomy of both sacred priests and sex industry entrepreneurs (pimps). https://www.pompeiitours.it/attractions/brothels-of-pompeii/ https://aeon.co/essays/what-pompeiis-ruins-say-about-its-enslaved-prostituted-women.

The Bible cites numerous sections for the sexual safety of children. Leviticus prohibits trafficking family members into the sex trade. Leviticus 19:29 commands parents not to sell their daughters for sex. Tannehil makes the case that trafficking a child was more affordable than paying an expensive marriage dowry. (Note too the use of the trigger term, chaw-LAWL, often connecting a decline in sexual health and safety. Chaw-LAWL first appears in the sexual health decline snap shot of Genesis 6. The underlying reason for annihilation of humankind by flood in Genesis 7-9 is global sexual trauma.) (Gen 6:1; Strong, h2490) The prophets of both Old and New Testaments speak against trafficking boys, girls, and adults.

Lev 19:29

“ ‘Do not degrade (chaw-LAWL) your daughter by making her a prostitute (zah-NAH), or the land will turn to prostitution and be filled with wickedness.

Approximately 1000 years after Moses, the Prophet Joel speaks to the sexeconomy of trafficking children.

Joe 3:3

They cast lots for my people and traded boys for prostitutes (zah-NAH); they sold girls for wine to drink.

In the first century CE Paul the Apostle and John the scribe of Revelation repeat similar concern.

1Ti 1:10

..for the sexually immoral (POR-nos, male sex traffickers), for those practicing homosexuality, for slave traders (human traffickers) and liars and perjurers—and for whatever else is contrary to the sound doctrine….

Rev 18:11-13

“The merchants of the earth will weep and mourn over her because no one buys their cargoes anymore—…cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves.

The phrase “human beings sold as slaves” literally means, “selling human flesh and the souls of men.”

Trafficking provided a sexeconomy not only for the secular sex trade, but also “substantial part of the temple’s income” (Tannehill, 1980, p. 79). The business of the sacred sex trade provided tremendous profit to religious institutions. The sexeconomy coerced sex workers to perform for more money. One sex worker named Metiche, with the stage name, Clepsydra-stop watch, streamlined length of customer intercourse for greater income. (Tannehill, 1980, p. 100). King Solomon posted the greatest economic growth in Israel’s history. The emperor also introduced the sexeconomy of Ashtoreth, known as Asherah, with its history of sex trafficking. 300 years after Solomon introduced Israel to the sacred sex trade of his wives, King Josiah’s reform removed the quarters for sex trafficked males from the temple in Jerusalem.

1Ki 11:5-8

He (Solomon) followed Ashtoreth the goddess of the Sidonians, and Molek the detestable god of the Ammonites. So Solomon did evil in the eyes of the LORD; he did not follow the LORD completely, as David his father had done. On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molek the detestable god of the Ammonites. He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods.

2Ki 23:7

He (Josiah) also tore down the quarters of the male shrine prostitutes that were in the temple of the LORD, the quarters where women did weaving for Asherah.

The Hebrew language uses gendered words for sex trade income. Female earnings are called eth-NAWN. (Strong, h868) The specific male sex trade term for income is meh-CHERE. (Strong, h4242)

Deu 23:18

You must not bring the earnings of a female prostitute (eth-NAWN) or of a male prostitute (meh-CHERE) into the house of the LORD your God to pay any vow, because the LORD your God detests them both.

Four Forms of The Porn Word Group

God has always connected to humankind through words. Jesus is the word. Sexual health and safety terms of the Bible are important for parents of faith. People of faith understand Scripture bears the image of God breathed by His Spirit. Examining the word for porn in the Bible may very well assist parents educating their children.

The Revelation Workshop uses the the online Blue Letter Bible search engine to assess terms with integrity. The purpose places accurate Biblical content into the hands of caregivers to teach their children about sexual health. Examining the porn word group of Revelation may help parents communicate values about the image of God versus objectifying humans for sex and money.

The first porn citation in Revelation is the verb por-NEW-oh “to sex traffic humans.” (Strong, g4203) All 8 occurrences in 7 verses of the GNT (Morphological Greek New Testament) term por-NEW-oh link to religious cult practice and idolatry.

Rev 2:14

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality (por-NEW-oh).

An infamous Old Testament character, Balaam led the Israelites into the sacred sex trade of Numbers 25:1-3.

Num 25:1-3

While Israel was staying in Shittim, the men began to indulge in sexual immorality (zah-NAH is Hebrew Old Testament and por-NEW-oh is Greek) with Moabite women, who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. So Israel yoked themselves to the Baal of Peor. And the LORD’s anger burned against them.

Both the Hebrew word zah-NAH (WLC) and the Greek term por-NEW-oh (GNT) connect to food sacrificed to idols and the religion of Baal. Meaning lord, Baal worship links the sex trade to religious cult practice. “Trafficking” appears in the porn definition due to, “power differential”. When a religious institution directs worshipers to have sex for pay, the clergy act in place of the deity. The clergy’s position legitimizes the sex act for both the victim trafficked and the payers. The temple staff received financial benefit from the intercourse. The clergy mediated blessing to the sacred sex participants from deities. Recent history has shown the power differential in clergy sex offending cases. Perpetrators used positions of power to groom and then assault children by ensuring trust from the parents. This power differential legitimized in part because clergy stood in place of deity during religious rituals.

The second porn term to appear in Revelation is the feminine noun, por-NAY-ah, sacred sex trafficking. Appearing 25 times in 24 verses of the GNT, Por-NAY-ah connects to sacred cult practices in 20 of the 25 GNT occurrences.(Strong, g4202) The Gospels feature por-NAY-ah 5 times: twice as cause for divorce and evil thoughts, and once in conflict with religious leaders who resist the idea they are sex trafficked spawn. (Matthew 5:32, 15:19, 19:9; Mark 7:22 and John 8:41) Beginning in Acts 15:20 through Revelation all uses of por-NAY-ah occur with sacred cult worship of food sacrificed to idols. 80% of all uses of por-NAY-ah link to religious practices in the GNT.

Rev 2:21

I have given her time to repent of her immorality (por-NAY-ah), but she is unwilling.

The third form of the porn word group is POR-nay, sex trafficked female or female sex trafficker. (Strong, g4204)

Rev 17:1

One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute (POR-nay), who sits by many waters.

Sex trafficked female or female sex trafficker, POR-nayis Greek for the Hebrew word, zah-NAH. (Strong, g4204 and h2181) Appearing 93 times in 91 verses of the WLC, zah-NAH connects to rape and coercive sex in Genesis.

Shechem, a local tribal chief, rapes Dinah, the daughter of Leah and Jacob. In retaliation, Dinah’s brothers annihilate the chieftain’s male population. When confronted for the massacre, the brothers respond,

“Should he have treated our sister like a prostitute (zah-NAH)?” (Genesis 34:31)

The first Biblical use of zah-NAH links the non consensual nature of sex trafficked girls and women. Dinah’s brothers compare her rape to the violence against sex trafficked females. The final two uses of zah-NAH in Genesis relate the coercive sex snap shot of Tamar and Judah.

Gen 38:15-16

When Judah saw her (Tamar), he thought she was a prostitute (zah-NAH) for she had covered her face. Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked.

This coercive sexuality snap-shot in Genesis 38 narrates the family betrayal of Judah and his daughter in law, Tamar. Judah promised his son, Shelah, in marriage to Tamar but reneged. The vengeful daughter retaliates posing as a zah-NAH, sex trade worker. She conspires to seduce a pregnancy by her father in law. Judah impregnates Tamar unaware of their family connection. When Judah attempts to send payment for the sex act, Tamar is not called a secular prostitute. The designation forTamar is, “sacred sex trade worker”, kah-day-SHAW. (Strong, h6948) Kah-day-SHAW builds on the Hebrew cultic religious term for “sacred or holy” as “God is holy”.

Gen 38:21

He asked the men who lived there, “Where is (Tamar) the shrine prostitute (kah-day-SHAW) who was beside the road at Enaim?” “There hasn’t been any shrine prostitute (kah-day-SHAW) here,” they said.

53 out of 93 uses of zah-NAH in the WLC link to sacred cult practices. Add the 11 times kah-day-SHAW and kah-DEISH appear for sex trafficked females and males, and this means 60% of all Old Testament zah-NAH citations connect directly to the sacred sex trade. The majority use of zah-NAH links to sacred sex trafficking rather than secular prostitution.

The fourth form of the porn word group, male sex trafficker or sex trafficked male, POR-nos,appears 10 times in the GNT. (Strong, g4205) Seven citations directly connect to sacred cult practices of idolatry. The writer of Hebrews and Paul both cite POR-nos without mention of religious worship. These references may indicate secular sex trade work. 70% of GNT male sex trade references link to sacred sex trafficking. The Hebrew parallel to POR-nos is kah-DEISH appearing 6 times in 6 WLC verses. (Strong, H6945) 81% of all male sex trade references in the Bible connect to institutional sexeconomy of religious clerics within a sacrificial system called idolatry.

Rev 21:8

But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral (POR-nos), those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”

The majority use of the porn word group in the Bible points to coercive trafficking of humans for the sexeconomy of religious cults. This may assist parents as they speak to their children about pornography. Restoring the image of God to human sexuality may treat human trafficking and erotic media of the porn industry. Is it possible objectification and dehumanization form the common ground of trafficking and pornography? Could the intrinsic value of God’s image redeem dehumanization of trafficking? Can this conversation with our children begin to replace the porn industry as the primary education or sexual health?

Parenting and Gender

June 7, 2024.Reading time 76 minutes.

The greatest pleasure in my life? The grandchildren. They are beautiful, funny, and take me back to the days of laughter and love with my children. The grandchildren represent all that is healthy about family; they reflect the past, our commonality now, and the legacy of future hope. My passionate goal in life? Teach the grandchildren how to fish, to love, to live with honor, and to touch the beauty of knowing God’s compassion for themselves.

Enter healthy sexuality. The grandchildren are portraits of healthy relationship and sexuality. They represent what we believe about life, love, and sexuality. Are they not our legacy of healthy sexuality?

Do we not take pleasure in that knowledge?

My biological father was an ordained minister for the United Methodist Church for 25 years. At the same time he preached Biblical truths on Sundays in long black robe with multi colored mantles around his shoulders, he preyed upon women in his pastoral office who sought his support in prayer. We do not know the number of victims. My family and I have pieced together he seduced the young widow seeking pastoral solace from the death of her husband, the organist, the music pastor’s wife, and numerous counselees transcending decades. The last of his victims he married after divorcing my mother. The pastor predator continued his abuse against his step daughter. My father died virtually alone in a senior living center in Las Vegas, Nevada. Irony enters the story here. His life mission was to connect with a woman in meaningful ways, and pursue a spiritual connection filling his emptiness. It seems the obsession for unhealthy sex cancelled out intimacy and spiritual contentment.

Prosecutors identified 1000 Pennsylvania Archdiocese Catholics sexually assaulted by their priests. One of the most celebrated contemporary Christian celebrities of my lifetime was accused of sexual misconduct spanning decades of twisted abuse and manipulation. His entire leadership team resigned amid threat of liability. This is unprecedented. I still feel shock.

In review, I have never heard a word about healthy sexuality from any of these characters. What I mean is, as I reflect on the abuses of my father, the pedophilia and sexual assault by Catholic priests, and the sexual misconduct of the Christian celebrity I do not recall a movement, a conversation, or a sermon series on the beauty and balance of healthy sexuality. I remember statements of prohibition for sexual behaviors, but no compassion filled movement for healthy sexuality. I cannot point to a narrative of wholeness and redemption of sexuality.

May we begin here…at a place of compassion and love for balance and wholeness? Can we cast a great vision for the sake of our children and grandchildren as we rebuild a family story from the ashes of abuse and contempt?

Let’s begin with spirituality and compassion. Since our conversation has a Biblical narrative let’s dialogue about Christ and healthy sexuality. For my atheist and agnostic readers, please forgive and be patient, I believe you will appreciate this conversation. Hold on to the end, with respect.

Jesus was single and celibate. No sexual scandals. No impeachment for misconduct or abusing his followers. No resignations or accusations for sexual crimes in over 2000 years. Christ cast a compassionate vision of intimacy with God. Jesus wrote no books, no blogs, he shunned celebrity status. The crucifix, more than jewelry, is empirical evidence that he gave his life for what he believed and whom he loved. Jesus believed and lived the story of healthy sexuality. I admire him for all the above.

Jesus meets a woman at a well. He breaks social barriers and gender taboos by speaking to a near eastern racially diverse female. She has a history of traumatic repetition, that is serial sex with multiple partners. Jesus is kind and compassionate. They talk. She finds a rich faith in God. Her whole community experiences transformation because of the compassion and truth of Christ. Religio-racial walls fall, gender taboos mend, sexual wholeness results.

First century religious leaders manipulate a woman to have illicit genital sexual intercourse with a male. The purpose of this seduction is to trap Jesus in a legal conundrum of Jewish legalism and Christ’s compassion. The ultra conservative religious leaders catch the woman in the act of the staged tryst. Humiliated, abused, religious folk drag her into a public square with Jesus and a potential violent mob. The religious leadership demand execution for the woman. Jesus delays, he regulates the anxiety of the mob by writing in the sand. He is calm, composed, compassionate. He raises his head for eye contact with the religious folk and kindly asks the first sinless accuser to cast an execution-stone at the woman. The church suddenly falls silent. The accusers exit. The woman and Jesus stand alone. He does not condemn her. He redeems her unhealthy sexuality and its shame with compassion and truth. He finishes the narrative with, “Neither do I condemn you…go… and sweetie, don’t get yourself in this kind of a mess again, ok?”-Glen Maiden Translation.

Jesus lives and loves healthy sexuality finding the climax of intimacy with God and his friends. Jesus loves children. He blesses them. Christ invites them into his arms. He states the reign of God is like a child. Do not prevent children from the compassion of Christ…. Jesus loves the children. The narrative of Jesus and the children of the first century is one of healthy sexuality, respect, and honor. No scandal here. Jesus is the icon of healthy sex. His healthy sexuality forms what we call the image of God, the holiness of God. You possess within your DNA the same image of healthy sexuality and intimacy with God.

Let’s begin at this place in our healthy sexuality conversation on how to live in culture with our children and our families.

As spiritual people, we enter the vision of healthy sexuality, like Jesus did with compassion and truth. Let’s start with perhaps the most poignant conversation I have had recently; parenting same sex children and grandchildren.

Parents with same sex attraction children report to me they feel shame about their parenting and lack support from their faith community. Specifically, there has been neither sound teaching about same sex attraction or support from clergy. Same sex politics can cause clergy to lose their jobs which escalates the isolation of parents from their pastors and spiritual mentors.

The parents report sadness, anger, and distance from their same sex children and grandchildren. The parents tell me that their same sex family members feel shame, rejection, and rage at religio-heterosexual values. Same sex clients report they fear faith based people due to historic persecution and violence against non heterosexuals. The demeanor of same sex clients I work with is rage at the terror they feel from religious folk.

Once again, let’s examine the words and way of Christ as he conveys a vision of healthy sex.

Matthew 19

19 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there.

3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a] 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

The Little Children and Jesus

13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

14 Jesus said, “Let the little children come to me,and do not hinder them, for the kingdom of heaven belongs to such as these.” 15 When he had placed his hands on them, he went on from there.

This Biblical passage is one of many healthy sexuality passages in the New Testament. Jesus teaches his followers about marriage and divorce, intersex Christians-Eunuchs, and finally children. This pericope or narrative forms an inclusio beginning with healthy sex and ending with children as the image of healthy sexuality.

Jesus begins this section with a conversation on healthy sex themes of divorce, intimacy, and celibacy.

Enter litigious religious extremists attempting to trap Jesus in a Biblical debate on sexuality and marriage. They “test” his understanding of Jewish law so they may condemn and execute him. Jesus points to the image of God passage of Genesis 1 stating that God created genders, and the end game of marriage is cognitive, emotional, and physical intimacy he calls one flesh. Jesus affirms the integrity of relationship, clarifies boundaries for adultery, and then his devout and newly discouraged disciples state, “…it is better not to marry.”

Jesus clarifies the conversation of healthy sexuality by referring to intersex people of faith in the ancient near east.

Jesus states, “…there are Eunuchs.”

Eunuchism in the ancient near east was known for the inability to procreate or engage in heterosexual genital sexual intercourse. The Eunuch was a preferred staff member to attend to royal harems preventing romantic relationship with empirical consorts. The Eunuch served as a non threatening link to ensure the purity of the royal blood line and succession to the throne.

The 5th century (AD) Etymologicon by Orion of Thebes cites an early definition for Eunuchism, “guarding the bed” and being deprived of male to female sexual intercourse.

Lucian the ancient author states two criteria for vetting a Eunuch: physical inspection of genitalia proving inability to procreate and intercourse dysfunction during the sexual act with females. (Lucian, Eunuchus 12).

Let’s look at a historical survey of Eunuchism in various cultures.

The most expansive community representing Eunuchism in the United States is the medically castrated population of 500,000 male prostrate cancer patients incapable to procreate or engage in genital sexual intercourse. One study showed that this population lives 13.5 years longer than non Eunuch males due to decrease in testosterone and decreased violence. (Wille, Reinhard & Klaus M. Beier, 1989)

There are many cultures with histories of surgical castration to prevent sexual intercourse with royal consorts. Vietnamese Eunuchism removed both testicles and penis of slave/servants/staff to ensure the progeny of the Emperor. The duties of the Vietnamese Eunuchs were primarily maintenance of the harem for sexual intercourse with the Emperor. (Eunuch, Wikipedia)

The Biblical Hebrew word for Eunuch is Saris. Potiphar in the Biblical Joseph narrative circa 12th Dynasty BCE was a Saris. Daniel of the Babylonian Exile 8th Century BCE served under a Saris and is assumed to be part of the Eunuch culture to secure the purity of heir making. Eunuchism is cited many times in the Bible. The Book of Isaiah 56:4 uses the term (saris). Due to the high value of God’s image in procreation Jewish Hebrews did not castrate their male community, but other Eunuchistic cultures influencing Jewish politics and society included Egypt, Babylonia, the Persian Empire and Ancient Rome. The Book of Esther cites servants of the harem of Ahasuerus. These Eunuchs are named specifically such as Hegai and Shashgaz, Hatach, Harbonah, Bigthan, and Teresh. These are called sarisim, the plural of saris. These slaves/staff were potential threats to impregnate the harem of the king and therefore were castrated becoming incapable of genital sexual intercourse with royalty.

Jesus states in Matthew 19 , “…there are Eunuchs.” He then identifies three different categories for people of faith who do not engage in male to female genital sexual intercourse.

Jesus defines Group One Congenital Eunuchism using the words, “from birth.” This seems to indicate there was no outside intervention or forced castration. Group Two Eunuchs have been castrated rendered unable to procreate. Group Two Eunuchism is typical of the ancient near eastern culture of surgical intervention. Finally Group Three Eunichism comprises those who choose not to engage in male to female genital sexual intercourse for the sake of devotion to their faith.

Jesus and Paul were single and celibate. I wonder if they qualify for Group Three Eunuchism that is, the non genital sexual intercourse population? The reason behind Group Three Eunichism is for the sake of helping people and carrying out the functions of the church without the threat of sexual misconduct. This seems reasonable based on Christ’s words, his history of zero sexual scandal, and the culture in which he lived.

The Eunuch of Acts 8.27-39 may be an example of a Group Two Eunuch castrated for service in the court of Candace the Queen of Ethiopia circa 1 AD.

Let’s look at a study on the population born with some level of characteristics which may connect to Group One Congenital Eunuchism.

Group One Congential Eunuchism according to Jesus was attributed to birth resulting in the inability for heterosexual genital sexual intercourse.

The following are statistics from an article by Brown University researcher Anne Fausto-Sterling.² This extensive article examined medical data from 1955 to 1998 producing estimates for congenital, at birth, sex variations. These variations are called intersex characteristics.

Not XX and not XY	one in 1,666 births
Klinefelter (XXY)	one in 1,000 births
Androgen insensitivity syndrome	one in 13,000 births
Partial androgen insensitivity syndrome	one in 130,000 births
Classical congenital adrenal hyperplasia	one in 13,000 births
Late onset adrenal hyperplasia	one in 66 individuals
Vaginal agenesis	one in 6,000 births
Ovotestes	one in 83,000 births
Idiopathic (no discernable medical cause)	one in 110,000 births
Iatrogenic (caused by medical treatment, for instance progestin administered to pregnant mother)	no estimate
5 alpha reductase deficiency	no estimate
Mixed gonadal dysgenesis	no estimate
Complete gonadal dysgenesis	one in 150,000 births
Hypospadias (urethral opening in perineum or along penile shaft)	one in 2,000 births
Hypospadias (urethral opening between corona and tip of glans penis)	one in 770 births

Total number of people whose bodies differ from standard male or female	one in 100 births
Total number of people receiving surgery to “normalize” genital appearance	one or two in 1,000 births

¹ Dreger, Alice Domurat. 1998. Ambiguous Sex—or Ambivalent Medicine? Ethical Issues in the Treatment of Intersexuality. Hastings Center Report, 28, 3: 24-35.

² Blackless, Melanie, Anthony Charuvastra, Amanda Derryck, Anne Fausto-Sterling, Karl Lauzanne, and Ellen Lee. 2000. How sexually dimorphic are we? Review and synthesis. American Journal of Human Biology 12:151-166.

This data reveals that the sexual reproductive systems of 3.25 million current Americans differ from standard males or females at birth. These differing systems include chromosomal variations, physical structure or lack of genitals, hormones, and adrenal system dysfunctions.

This data also suggests that as many as 325,000 current Americans received surgery at birth to normalize atypical genital appearance. A child born with both penis and vagina, a urethra in a different location, an undeveloped vagina or penis, or mixed gonads shocks new parents. Do you recall your first duty as a parent was to count the fingers and toes of the new born? Consider the pain when a parent discovers a vagina and a penis? Or fathom the panic of a parent discovering no genitalia?

What this means is that 1 of 100 politicians, clergy, children within the local school, church, synogogue, and mosque have intersex characteristics, or as Jesus said, were born unable to perform male to female genital sexual intercourse.

Add to this number parents and grandparents of intersex children and you now have 5 percent of the population acutely aware of a family member unable to have male to female genital sexual intercourse.

So, how do we respond to such data? We respond as Jesus did, with compassion and truth.

The heresy of current Christian theology is its condemnation of intersex people. False teachers cite Paul the Apostle in Romans Chapter 1 and his moral mandate against same sex behavior. Paul illustrates the sin of mankind and creates a non exhaustive list including homosexuality. The complete list however includes:

29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. NIV

What false teachers fail to follow is the next text of Romans 2.

2 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and long suffering, not knowing that the goodness of God leads you to repentance? NIV

I love the last line…”the goodness of God leads to life change.” God’s compassion and truth changed lives…not judgement or shame. Compassionate truth transforms culture.

The purpose of the moral mandate of Chapter 1 is to highlight the prescription of Romans 2 which is, “And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?”

God mandates that people of faith do not judge the sexuality of others. Period. First, judgement and shame violate the example and compassion of Christ when he faced unhealthy sexuality in others. Secondly, the morality of current faith based communities in North America statistically does not differ from the non churched population in terms of divorce, porn use, domestic violence, and sexual abuse. No different. Faith based folk are mandated not to judge or condemn the sexuality of anyone. The mandate exists for our protection. Paul is not indirect when he states that the calling out of sexual sin in others is in fact the projection of one’s own unhealthy sexuality. The responsibility of the individual is personal healthy sexuality and accountability with God and family. There is no divine prescription to measure the sexuality of others. Our mission is living and loving healthy sexuality transparently modeling intimacy for our families and community.

The response to sexuality in our culture? Compassion with the truth of healthy sexuality. Zero condemnation. 100% personal responsibility for healthy sexuality in our families.

For you neuroscience nerds and Google geeks, I list the intersex traits after this blog for your review. I pray you will feel compassion toward our intersex children and cease judgement. Time to mend and heal yes?

Let the children come to us…the intersex children, the same sex attraction grandchildren. Let them come, let us bless them with…the compassion of faith and the truth of healthy sexuality.

Dr. Glen

Dr. Glen is a grateful husband of the same wife of over 40 years, father of 3 amazing adults, and obsessed grandfather of 4. He is a Biblical Greek and Hebrew scholar, retired pastor of 30 years, current Addiction and Trauma Specialist, and Clinical Sexologist.

Notes:

https://en.wikipedia.org/wiki/Eunuch

John 4 The Woman at the Well

John 7 The Woman Caught in Adultery

Matthew 19 Healthy Sex Sermon

Late-onset Congenital Adrenal Hyperplasia

Congenital adrenal hyperplasia is an inherited group of diseases in which a key enzyme is missing from the body. Genetic defects present at the time of birth (congenital) affect several enzymes that are needed to produce vital adrenal cortex hormones.

Almost 95 percent of CAH cases are caused by a lack of the enzyme 21-hydroxylase. The body cannot make adequate amounts of two key adrenal steroid hormones—cortisol and aldosterone—when enzyme 21-hydroxylase is missing or functioning at a low level. This throws off the delicate balance of hormones, preventing the proper synthesis of aldosterone and cortisol, and the adrenal cortex starts to make androgens (male steroid hormones), leading to masculine traits in females. In this classical form of CAH, salt balance can also be drastically altered, leading to electrolyte imbalances, dehydration, and cardiac rhythm changes.

While many patients are diagnosed shortly after birth, there is a type of this disease that develops later in life, usually in adolescence or early adulthood—it’s called non-classical or late-onset CAH. These people are missing only some of the enzymes that are necessary for cortisol production. Aldosterone production is not affected, so this form of the disease is less severe than the congenital form and shows symptoms that are often mistaken for PCOS, such as:

Premature development of pubic hair
Irregular menstrual periods
Hirsutism (unwanted or excess body hair)
Severe acne (on the face and/or body)
Fertility problems in 10 percent to 15 percent of young women with CAH
https://www.verywellhealth.com/congenital-adrenal-hyperplasia-overview-2616550

https://en.wikipedia.org/wiki/Eunuch

Androgen insensitivity syndrome (AIS) is an intersex condition in which there is a partial or complete inability of many cells in the affected genetic male to respond to androgenic hormones.^[1]^[2]^[3] This can prevent or impair the masculinization of male genitalia in the developing genetic male (chromosomal XY) fetus, as well as the development of male secondary sexual characteristics at puberty.^[1]^[4] Clinical phenotypes range from a normal male habitus with mild spermatogenic defect or reduced secondary terminal hair; to a full female habitus despite the presence of a Y-chromosome.^[1]^[5]^[6]^[7]^[8]^[9] Women (chromosomal XX) who are heterozygous for the AR gene have normal primary and secondary sexual characteristics; this female carrier will pass the affected AR gene to any child she has with 50% likelihood. AIS is the largest single entity that leads to 46,XY undermasculinized genitalia.^[10]

Klinefelter syndrome is a chromosomal condition that affects male physical and cognitive development. Its signs and symptoms vary among affected individuals.

Affected individuals typically have small testes that do not produce as much testosterone as usual. Testosterone is the hormone that directs male sexual development before birth and during puberty. A shortage of testosterone can lead to delayed or incomplete puberty, breast enlargement (gynecomastia), reduced facial and body hair, and an inability to have biological children (infertility). Some affected individuals also have genital differences including undescended testes (cryptorchidism), the opening of the urethra on the underside of the penis (hypospadias), or an unusually small penis (micropenis). https://ghr.nlm.nih.gov/condition/klinefelter-syndrome

Congenital adrenal hyperplasia (CAH) are any of several autosomal recessive diseases resulting from mutations of genes for enzymes mediating the biochemical steps of production of mineralocorticoids, glucocorticoids or sex steroids from cholesterol by the adrenal glands (steroidogenesis).^[1]

Most of these conditions involve excessive or deficient production of sex steroids and can alter development of primary or secondary sex characteristics in some affected infants, children, or adults.^[2]^Wikipedia

Mixed Gonadal Dysgenesis

Mixed gonadal dysgenesis (MGD) is one of the most common disorders of sex development (DSD). It is the second most common cause of sex organs that aren’t well formed or clearly male or female.

Gonads are the body’s main sex organs. Gonads form according to a specific chromosomal pattern. Girls are usually born with two X chromosomes (46,XX). Boys are usually born with one X, and one Y chromosome (46,XY).

Because of the chromosome pattern, boys will normally develop gonads called testicles. Girls develop gonads known as ovaries. Babies born with MGD are born with a mixed chromosomal pattern: 45,XO/46,XY.

Disorders of Sexual Development

Thomas F. Kolon MD, in Penn Clinical Manual of Urology, 2007

5α−Reductase Deficiency

5α-reductase deficiency, an autosomal recessive condition with alterations of the 5αRD-2 gene, was initially described as pseudovaginal perineoscrotal hypospadias because of the striking genital ambiguity/female external phenotype seen in these cases. These patients often have a clitoris-like phallus, severely bifid scrotum, and perineoscrotal hypospadias. Some patients may have less severe genital ambiguity, however. Normal wolffian structures, cryptorchidism, and a rudimentary prostate are other common findings.

At puberty, patients with 5α-reductase deficiency show signs of virilization with increased muscle mass, deepening of voice, substantial growth of phallus, rugation and hyperpigmentation of the scrotum, and normal libido. Migration of inguinal testis into the scrotum has been observed. They do not experience gynecomastia or male pattern balding, facial hair is decreased, and their prostates remain infantile. Although these patients are usually oligo- or azospermic, fertility via intrauterine insemination has been reported. This is also called ambiguous genitalia. (Wikipedia)

Género de Crianza

¿El mayor placer de mi vida? Los nietos. Son hermosos, divertidos y me transportan a los días de risa y amor con mis hijos. Los nietos representan todo lo saludable de la familia; reflejan el pasado, lo que tenemos en común ahora y el legado de la esperanza futura. ¿Mi objetivo apasionante en la vida? Enseñe a los nietos a pescar, a amar, a vivir con honor y a tocar la belleza de conocer la compasión de Dios por ellos mismos.

Ingrese a la sexualidad saludable. Los nietos son retratos de una relación y una sexualidad sanas. Representan lo que creemos sobre la vida, el amor y la sexualidad. ¿No son nuestro legado de sexualidad saludable?

¿No nos complace ese conocimiento?

Mi padre biológico fue ministro ordenado de la Iglesia Metodista Unida durante 25 años. Al mismo tiempo que predicaba verdades bíblicas los domingos con una larga túnica negra y mantos multicolores sobre los hombros, se aprovechaba de las mujeres de su oficina pastoral que buscaban su apoyo en la oración. No sabemos el número de víctimas. Mi familia y yo hemos descubierto que él sedujo a la joven viuda que buscaba consuelo pastoral por la muerte de su esposo, el organista, la esposa del pastor musical y numerosos aconsejados que trascendieron décadas. La última de sus víctimas se casó después de divorciarse de mi madre. El pastor depredador continuó abusando de su hijastra. Mi padre murió prácticamente solo en un centro para personas mayores en Las Vegas, Nevada. La ironía entra aquí en la historia. La misión de su vida era conectarse con una mujer de manera significativa y buscar una conexión espiritual que llenara su vacío. Parece que la obsesión por el sexo no saludable anuló la intimidad y la satisfacción espiritual.

Los fiscales identificaron a 1.000 católicos de la Arquidiócesis de Pensilvania agredidos sexualmente por sus sacerdotes. Una de las celebridades cristianas contemporáneas más célebres de mi vida fue acusada de conducta sexual inapropiada que abarcó décadas de abuso y manipulación retorcidos. Todo su equipo de liderazgo renunció en medio de amenazas de responsabilidad. Esto no tiene precedentes. Todavía me siento en shock.

En resumen, nunca escuché una palabra sobre sexualidad saludable de ninguno de estos personajes. Lo que quiero decir es que, al reflexionar sobre los abusos de mi padre, la pedofilia y la agresión sexual por parte de sacerdotes católicos y la mala conducta sexual de la celebridad cristiana, no recuerdo un movimiento, una conversación o una serie de sermones sobre la belleza y equilibrio de una sexualidad saludable. Recuerdo declaraciones de prohibición de conductas sexuales, pero ningún movimiento lleno de compasión por una sexualidad saludable. No puedo señalar una narrativa de plenitud y redención de la sexualidad.

¿Podemos comenzar aquí… en un lugar de compasión y amor por el equilibrio y la plenitud? ¿Podemos proyectar una gran visión por el bien de nuestros hijos y nietos mientras reconstruimos una historia familiar a partir de las cenizas del abuso y el desprecio?

Comencemos con la espiritualidad y la compasión. Ya que nuestra conversación tiene una narrativa bíblica dialogemos sobre Cristo y la sexualidad saludable. Para mis lectores ateos y agnósticos, perdonen y tengan paciencia, creo que apreciarán esta conversación. Aguanta hasta el final, con respeto.

Jesús era soltero y célibe. Sin escándalos sexuales. No hay juicio político por mala conducta o abuso de sus seguidores. No hay renuncias ni acusaciones por delitos sexuales en más de 2000 años. Cristo echó un visión compasiva de intimidad con Dios. Jesús no escribió libros ni blogs, evitó el estatus de celebridad. El crucifijo, más que joyas, es evidencia empírica de que dio su vida por lo que creía y por quienes amaba. Jesús creyó y vivió la historia de la sexualidad sana. Lo admiro por todo lo anterior.

Jesús se encuentra con una mujer junto a un pozo. Rompe barreras sociales y tabúes de género al hablar con una mujer racialmente diversa del Cercano Oriente. Tiene antecedentes de repetición traumática, es decir, sexo en serie con múltiples parejas. Jesús es bondadoso y compasivo. Ellos hablan. Encuentra una rica fe en Dios. Toda su comunidad experimenta transformación debido a la compasión y la verdad de Cristo. Los muros religioso-raciales caen, los tabúes de género se reparan y se produce plenitud sexual.

Los líderes religiosos del primer siglo manipulan a una mujer para que tenga relaciones sexuales genitales ilícitas con un hombre. El propósito de esta seducción es atrapar a Jesús en un enigma legal entre el legalismo judío y la compasión de Cristo. Los líderes religiosos ultraconservadores atrapan a la mujer en el acto de la cita escenificada. Personas religiosas humilladas y abusadas la arrastran a una plaza pública con Jesús y una turba potencialmente violenta. Los líderes religiosos exigen la ejecución de la mujer. Jesús demora, regula la ansiedad de la multitud escribiendo en la arena. Es tranquilo, sereno, compasivo. Levanta la cabeza para establecer contacto visual con la gente religiosa y amablemente le pide al primer acusador sin pecado que arroje una piedra de ejecución a la mujer. De repente la iglesia se queda en silencio. Los acusadores salen. La mujer y Jesús están solos. Él no la condena. Él redime su sexualidad enfermiza y su vergüenza con compasión y verdad. Termina la narración con: “Tampoco te condeno… ve… y cariño, no te metas en este tipo de lío otra vez, ¿vale?” – Traducción de Glen Maiden.

Jesús vive y ama la sexualidad sana encontrando el clímax de la intimidad con Dios y sus amigos. Jesús ama a los niños. Él los bendice. Cristo los invita a sus brazos. Afirma que el reino de Dios es como un niño. No impidáis a los niños la compasión de Cristo…. Jesús ama a los niños. La narrativa de Jesús y los niños del primer siglo es de sexualidad saludable, respeto y honor. Aquí no hay escándalo. Jesús es el ícono del sexo saludable. Su sexualidad sana forma lo que llamamos la imagen de Dios, la santidad de Dios. Posees dentro de tu ADN la misma imagen de sexualidad sana e intimidad con Dios.

Comencemos en este lugar de nuestra conversación sobre sexualidad saludable sobre cómo vivir en cultura con nuestros hijos y nuestras familias.

Como personas espirituales, entramos en la visión de una sexualidad saludable, como lo hizo Jesús con compasión y verdad. Comencemos con quizás la conversación más conmovedora que he tenido recientemente; crianza de hijos y nietos del mismo sexo.

Los padres con niños con atracción hacia el mismo sexo me informan que se sienten avergonzados por su crianza y que carecen del apoyo de su comunidad religiosa. Específicamente, no ha habido enseñanza sólida sobre la atracción hacia personas del mismo sexo ni apoyo del clero. Las políticas hacia el mismo sexo pueden causar que el clero pierda sus trabajos, lo que intensifica el aislamiento de los padres de sus pastores y mentores espirituales.

Los padres reportan tristeza, enojo y distanciamiento de sus hijos y nietos del mismo sexo. Los padres me dicen que los miembros de su familia del mismo sexo sienten vergüenza, rechazo y rabia ante los valores religioso-heterosexuales. Los clientes del mismo sexo informan que temen a las personas religiosas debido a la persecución histórica y la violencia contra los no heterosexuales. El comportamiento de los clientes del mismo sexo con los que trabajo es de rabia por el terror que sienten por parte de la gente religiosa.

Una vez más, examinemos las palabras y el camino de Cristo mientras transmite una visión del sexo saludable.

Mateo 19

19 Cuando Jesús terminó de decir estas cosas, salió de Galilea y se fue a la región de Judea, al otro lado del Jordán.2 Lo siguió mucha gente, y allí los sanó.

3 Algunos fariseos se acercaron a él para ponerlo a prueba. Preguntaron: “¿Es lícito al hombre divorciarse de su mujer por cualquier motivo?”

4 ¿No habéis leído?, respondió, que al principio el Creador ‘los hizo varón y hembra’,[a] 5 y dijo: ‘Por esto el hombre dejará a su padre y a su madre y se unirá a su esposa, y los dos serán una sola carne'[b]?6 De modo que ya no son dos, sino una sola carne. Por tanto, lo que Dios ha unido, que nadie lo separe”.

7 “¿Por qué entonces”, preguntaron, “ordenó Moisés que un hombre le diera a su esposa un certificado de divorcio y la despidiera?”

8 Jesús respondió: Moisés os permitió divorciaros de vuestras mujeres porque vuestros corazones estaban duros. Pero no fue así desde el principio.9 Os digo que cualquiera que se divorcia de su mujer, salvo por causa de fornicación, y se casa con otra mujer, comete adulterio.

10 Los discípulos le dijeron: “Si esta es la situación entre marido y mujer, es mejor no casarse”.

11 Jesús respondió: «No todos pueden aceptar esta palabra, sino sólo aquellos a quienes ha sido dada.12 Porque hay eunucos que nacieron así, y hay eunucos que otros han hecho eunucos, y hay quienes eligen vivir como eunucos por causa del reino de los cielos. Quien pueda aceptar esto, que lo acepte”.

Los niños pequeños y Jesús

13 Entonces la gente le trajo niños pequeños a Jesús para que les pusiera las manos encima y orara por ellos. Pero los discípulos los reprendieron.

14 Jesús dijo: Dejad que los niños vengan a mí, y no se lo impidáis, porque de los que son como estos es el reino de los cielos.15 Cuando les puso las manos encima, pasó de allí.

Este pasaje bíblico es uno de los muchos pasajes sobre sexualidad saludable en el Nuevo Testamento. Jesús enseña a sus seguidores sobre el matrimonio y el divorcio, los cristianos-eunucos intersexuales y, finalmente, los niños. Esta perícopa o narrativa forma una inclusio que comienza con el sexo saludable y termina con los niños como imagen de una sexualidad saludable.

Jesús comienza esta sección con una conversación sobre temas sexuales saludables como el divorcio, la intimidad y el celibato.

Ingresan litigantes extremistas religiosos que intentan atrapar a Jesús en un debate bíblico sobre la sexualidad y el matrimonio. Ellos “prueban” su comprensión de la ley judía para poder condenarlo y ejecutarlo. Jesús señala el pasaje de la imagen de Dios de Génesis 1 que afirma que Dios creó los géneros y que el objetivo final del matrimonio es la intimidad cognitiva, emocional y física que él llama una sola carne. Jesús afirma la integridad de la relación, aclara los límites del adulterio y luego sus devotos y recientemente desanimados discípulos afirman: “… es mejor no casarse”.

Jesús aclara el tema de la sexualidad saludable al referirse a las personas de fe intersexuales en el antiguo Cercano Oriente.

Jesús afirma: “…hay eunucos”.

El eunuchismo en el antiguo Cercano Oriente era conocido por la incapacidad de procrear o tener relaciones sexuales genitales heterosexuales. El eunuco era un miembro del personal preferido para atender los harenes reales, impidiendo las relaciones románticas con consortes empíricas. El eunuco servía como vínculo no amenazador para asegurar la pureza del linaje real y la sucesión al trono.

El Etimológico del siglo V (d.C.) de Orión de Tebas cita una definición temprana de eunucismo, “guardar la cama” y ser privado de relaciones sexuales entre hombres y mujeres.

Lucian, el antiguo autor, establece dos criterios para examinar a un eunuco: la inspección física de los genitales que demuestre la incapacidad de procrear y la disfunción sexual durante el acto sexual con mujeres. (Luciano, Eunuco 12).

Veamos un estudio histórico del eunuchismo en varias culturas.

La comunidad más amplia que representa el eunuchismo en los Estados Unidos es la población médicamente castrada de 500.000 pacientes masculinos con cáncer de próstata incapaces de procrear o tener relaciones sexuales genitales. Un estudio demostró que esta población vive 13,5 años más que los hombres no eunucos debido a la disminución de la testosterona y la violencia. (Wille, Reinhard y Klaus M. Beier, 1989)

Hay muchas culturas con historias de castración quirúrgica para prevenir las relaciones sexuales con consortes reales. El eunuchismo vietnamita extirpaba tanto los testículos como el pene de los esclavos/sirvientes/personal para asegurar la descendencia del Emperador. Los deberes de los eunucos vietnamitas eran principalmente el mantenimiento del harén para tener relaciones sexuales con el Emperador. (Eunuco, Wikipedia)

La palabra hebrea bíblica para eunuco es Saris. Potifar en la narrativa bíblica de José alrededor de la dinastía XII a. C. era un Saris. Daniel del exilio babilónico del siglo VIII a. C. sirvió bajo un saris y se supone que es parte de la cultura eunuco para asegurar la pureza de la formación de herederos. El eunuchismo se cita muchas veces en la Biblia. El Libro de Isaías 56:4 usa el término (saris). Debido al alto valor de la imagen de Dios en la procreación, los judíos hebreos no castraron a su comunidad masculina, pero otras culturas eunucos que influyeron en la política y la sociedad judías incluyeron Egipto, Babilonia, el Imperio Persa y la Antigua Roma. El Libro de Ester cita a los sirvientes del harén de Asuero. Estos eunucos reciben nombres específicos como Hegai y Shashgaz, Hatach, Harbonah, Bigthan y Teresh. Estos se llaman sarisim, el plural de saris. Estos esclavos/personal eran amenazas potenciales para fecundar el harén del rey y, por lo tanto, fueron castrados y quedaron incapaces de tener relaciones sexuales genitales con la realeza.

Jesús afirma en Mateo 19: “…hay eunucos”. Luego identifica tres categorías diferentes para personas de fe que no mantienen relaciones sexuales genitales de hombre a mujer.

Jesús define el eunucismo congénito del grupo uno usando las palabras “desde el nacimiento”. Esto parece indicar que no hubo intervención externa ni castración forzada. Los eunucos del grupo dos han sido castrados y no pueden procrear. El eunucismo del grupo dos es típico de la antigua cultura de intervención quirúrgica del Cercano Oriente. Finalmente, el eunichismo del grupo tres comprende a aquellos que eligen no tener relaciones sexuales genitales de hombre a mujer por el bien de la devoción a su fe.

Jesús y Pablo eran solteros y célibes. Me pregunto si califican para el eunucismo del Grupo Tres, es decir, la población que tiene relaciones sexuales no genitales. La razón detrás del eunichismo del Grupo Tres es ayudar a las personas y llevar a cabo las funciones de la iglesia sin la amenaza de conducta sexual inapropiada. Esto parece razonable basándose en las palabras de Cristo, su historia de cero escándalo sexual y la cultura en la que vivió.

El eunuco de Hechos 8:27-39 puede ser un ejemplo de un eunuco del grupo dos castrado para servir en la corte de Candace, la reina de Etiopía, alrededor del año 1 d.C.

Veamos un estudio sobre la población nacida con algún nivel de características que pueden conectarse con el eunucismo congénito del grupo uno.

El eunucismo congénito del grupo uno según Jesús se atribuyó al nacimiento que resultaba en la incapacidad para tener relaciones sexuales genitales heterosexuales.

Las siguientes son estadísticas de un artículo de la investigadora de la Universidad de Brown, Anne Fausto-Sterling.2 Este extenso artículo examinó datos médicos de 1955 a 1998 y produjo estimaciones de las variaciones congénitas de sexo al nacer. Estas variaciones se denominan características intersexuales.

1 Dreger, Alice Domurat. 1998. ¿Sexo ambiguo… o medicina ambivalente? Cuestiones éticas en el tratamiento de la intersexualidad. Informe del Centro Hastings, 28, 3: 24-35.

2 Blackless, Melanie, Anthony Charuvastra, Amanda Derryck, Anne Fausto-Sterling, Karl Lauzanne y Ellen Lee. 2000. ¿Qué tan sexualmente dimórficos somos? Revisión y síntesis.Revista Estadounidense de Biología Humana 12:151-166.

Estos datos revelan que los sistemas reproductivos sexuales de 3,25 millones de estadounidenses actuales difieren de los de los hombres o mujeres estándar al nacer. Estos sistemas diferentes incluyen variaciones cromosómicas, estructura física o falta de genitales, hormonas y disfunciones del sistema suprarrenal.

Estos datos también sugieren que hasta 325.000 estadounidenses actuales recibieron cirugía al nacer para normalizar la apariencia genital atípica. Un niño que nace con pene y vagina, una uretra en una ubicación diferente, una vagina o un pene no desarrollados o gónadas mixtas sorprende a los nuevos padres. ¿Recuerda que su primer deber como padre fue contar los dedos de las manos y de los pies del recién nacido? ¿Considere el dolor cuando un padre descubre una vagina y un pene? ¿O comprender el pánico de un padre que no descubre genitales?

Lo que esto significa es que 1 de cada 100 políticos, clérigos y niños de la escuela, iglesia, sinagoga y mezquita local tienen características intersexuales o, como dijo Jesús, nacieron incapaces de realizar relaciones sexuales genitales entre hombres y mujeres.

Si a esto le sumamos los padres y abuelos de niños intersexuales, tenemos un 5 por ciento de la población muy consciente de que un miembro de la familia no puede tener relaciones sexuales genitales entre un hombre y una mujer.

Entonces, ¿cómo respondemos a esos datos? Respondemos como lo hizo Jesús, con compasión y verdad.

La herejía de la teología cristiana actual es su condena de las personas intersexuales. Los falsos maestros citan al apóstol Pablo en Romanos capítulo 1 y su mandato moral contra el comportamiento entre personas del mismo sexo. Pablo ilustra el pecado de la humanidad y crea una lista no exhaustiva que incluye la homosexualidad. Sin embargo, la lista completa incluye:

29 Se han llenado de toda clase de maldad, maldad, avaricia y depravación. Están llenos de envidia, asesinatos, contiendas, engaños y malicia. Son chismosos, 30calumniadores, aborrecidores de Dios, insolentes, soberbios y jactanciosos; inventan maneras de hacer el mal; desobedecen a sus padres;31 no tienen comprensión, ni fidelidad, ni amor, ni misericordia.32 Aunque conocen el justo decreto de Dios de que quienes hacen tales cosas merecen la muerte, no solo continúan haciéndolas, sino que también aprueban a quienes las practican. NVI

Lo que los falsos maestros no siguen es el siguiente texto de Romanos 2.

2 Por lo tanto, eres imperdonable, oh hombre, quienquiera que seas el que juzgas, porque en cualquier cosa que juzgues a otro, te condenas a ti mismo; para vosotros que juzgáis practicad las mismas cosas.2 Pero sabemos que el juicio de Dios es conforme a verdad contra los que practican tales cosas.3 ¿Y piensas esto, oh hombre, tú que juzgas a los que practican tales cosas y hacen las mismas, que escaparás del juicio de Dios?4 ¿O menospreciáis las riquezas de su bondad, paciencia y longanimidad, sin saber que la bondad de Dios os lleva al arrepentimiento?NVI

Me encanta la última línea…”la bondad de Dios conduce al cambio de vida”. La compasión y la verdad de Dios cambiaron vidas… no el juicio ni la vergüenza. La verdad compasiva transforma la cultura.

El propósito del mandato moral del Capítulo 1 es resaltar la prescripción de Romanos 2 que es: “¿Y piensas esto, oh hombre, que juzgas a los que practican tales cosas y hacen las mismas cosas, que escaparás del juicio de ¿Dios?”

Dios ordena que las personas de fe no juzguen la sexualidad de los demás. Período. Primero, el juicio y la vergüenza violan el ejemplo y la compasión de Cristo cuando enfrentó la sexualidad nociva en otros. En segundo lugar, la moralidad de las comunidades religiosas actuales en América del Norte no difiere estadísticamente de la población no religiosa en términos de divorcio, uso de pornografía, violencia doméstica y abuso sexual. No es diferente. Las personas religiosas tienen el mandato de no juzgar ni condenar la sexualidad de nadie. El mandato existe para nuestra protección. Pablo no es indirecto cuando afirma que llamar a otros al pecado sexual es, de hecho, la proyección de la propia sexualidad enfermiza. La responsabilidad del individuo es la sexualidad personal saludable y la rendición de cuentas ante Dios y la familia. No existe una receta divina para medir la sexualidad de los demás. Nuestra misión es vivir y amar una sexualidad saludable modelando de manera transparente la intimidad para nuestras familias y comunidad.

¿La respuesta a la sexualidad en nuestra cultura? Compasión con la verdad de una sexualidad sana. Cero condena. Responsabilidad 100% personal por una sexualidad saludable en nuestras familias.

Para ustedes, nerds de la neurociencia y fanáticos de Google, enumero los rasgos intersexuales después de este blog para que los revisen. Ruego que sientas compasión hacia nuestros niños intersexuales y dejes de juzgar. Es hora de reparar y sanar, ¿sí?

Dejemos que los niños vengan a nosotros… los niños intersexuales, los nietos con atracción hacia el mismo sexo. Que vengan, bendicámoslos con… la compasión de la fe y la verdad de una sexualidad sana.

Dr. Glen

El Dr. Glen es un esposo agradecido de la misma esposa durante más de 40 años, padre de 3 adultos increíbles y abuelo obsesionado de 4. Es un erudito bíblico griego y hebreo, pastor jubilado durante 30 años, actual especialista en adicciones y traumas, y Sexóloga clínica.

Notas:

https://en.wikipedia.org/wiki/Eunuco

uan 4 La mujer junto al pozo

Juan 7 La mujer sorprendida en adulterio

Mateo 19 Sermón sobre sexo saludable

Hiperplasia suprarrenal congénita de aparición tardía

La hiperplasia suprarrenal congénita es un grupo hereditario de enfermedades en las que falta una enzima clave en el cuerpo. Los defectos genéticos presentes en el momento del nacimiento (congénitos) afectan a varias enzimas necesarias para producir hormonas vitales de la corteza suprarrenal.

Casi el 95 por ciento de los casos de CAH son causados por la falta de la enzima 21-hidroxilasa. El cuerpo no puede producir cantidades adecuadas de dos hormonas esteroides suprarrenales clave (cortisol y aldosterona) cuando falta la enzima 21-hidroxilasa o funciona en un nivel bajo. Esto altera el delicado equilibrio hormonal, impidiendo la síntesis adecuada de aldosterona y cortisol, y la corteza suprarrenal comienza a producir andrógenos (hormonas esteroides masculinas), lo que da lugar a rasgos masculinos en las mujeres. En esta forma clásica de CAH, el equilibrio de sal también puede alterarse drásticamente, lo que provoca desequilibrios electrolíticos, deshidratación y cambios en el ritmo cardíaco.

Si bien a muchos pacientes se les diagnostica poco después del nacimiento, existe un tipo de esta enfermedad que se desarrolla más adelante en la vida, generalmente en la adolescencia o la edad adulta temprana: se llama CAH no clásica o de aparición tardía. A estas personas sólo les faltan algunas de las enzimas necesarias para la producción de cortisol. La producción de aldosterona no se ve afectada, por lo que esta forma de la enfermedad es menos grave que la forma congénita y muestra síntomas que a menudo se confunden con el síndrome de ovario poliquístico, como:

Desarrollo prematuro del vello púbico.

Períodos menstruales irregulares

Hirsutismo (exceso de vello corporal no deseado)

Acné severo (en la cara y/o el cuerpo)

Problemas de fertilidad entre el 10 y el 15 por ciento de las mujeres jóvenes con CAH

https://www.verywellhealth.com/congenital-adrenal-hyperplasia-overview-2616550

https://en.wikipedia.org/wiki/Eunuco

El síndrome de insensibilidad a los andrógenos (AIS) es una afección intersexual en la que hay una incapacidad parcial o completa de muchas células en el varón genético afectado para responder a las hormonas androgénicas.[1][2][3]Esto puede prevenir o perjudicar la masculinización de los genitales masculinos en el feto masculino genético (cromosómico XY) en desarrollo, así como el desarrollo de características sexuales secundarias masculinas en la pubertad.[1][4]Los fenotipos clínicos varían desde un hábito masculino normal con un defecto espermatogénico leve o pelo terminal secundario reducido; a un hábito femenino completo a pesar de la presencia de un cromosoma Y.[1][5][6][7][8][9]Las mujeres (cromosoma XX) que son heterocigotas para el gen AR tienen características sexuales primarias y secundarias normales; esta portadora transmitirá el gen AR afectado a cualquier hijo que tenga con un 50% de probabilidad. AIS es la entidad individual más grande que conduce a genitales submasculinizados 46,XY.[10]

El síndrome de Klinefelter es una afección cromosómica que afecta el desarrollo físico y cognitivo masculino. Sus signos y síntomas varían entre los individuos afectados.

Las personas afectadas suelen tener testículos pequeños que no producen tanta testosterona como de costumbre. La testosterona es la hormona que dirige el desarrollo sexual masculino antes del nacimiento y durante la pubertad. La escasez de testosterona puede provocar un retraso en la pubertad o una pubertad incompleta, agrandamiento de los senos (ginecomastia), reducción del vello facial y corporal e incapacidad para tener hijos biológicos (infertilidad). Algunas personas afectadas también tienen diferencias genitales, incluidos testículos no descendidos (criptorquidia), la abertura de la uretra en la parte inferior del pene (hipospadias) o un pene inusualmente pequeño (micropene). https://ghr.nlm.nih.gov/condition/klinefelter-syndrome

La hiperplasia suprarrenal congénita (CAH) es cualquiera de varias enfermedades autosómicas recesivas que resultan de mutaciones de genes para enzimas que median los pasos bioquímicos de producción de mineralocorticoides, glucocorticoides o esteroides sexuales a partir del colesterol por las glándulas suprarrenales (esteroidogénesis).[1]

La mayoría de estas afecciones implican una producción excesiva o deficiente de esteroides sexuales y pueden alterar el desarrollo de las características sexuales primarias o secundarias en algunos bebés, niños o adultos afectados.[2]Wikipedia

Disgenesia gonadal mixta

La disgenesia gonadal mixta (DGM) es uno de los trastornos del desarrollo sexual (DSD) más comunes.Es la segunda causa más común de órganos sexuales que no están bien formados o no son claramente masculinos o femeninos.

Las gónadas son los principales órganos sexuales del cuerpo.Las gónadas se forman según un patrón cromosómico específico. Las niñas suelen nacer con dos cromosomas X (46,XX).Los niños suelen nacer con un cromosoma X y un cromosoma Y (46,XY).

Debido al patrón cromosómico, los niños normalmente desarrollarán gónadas llamadas testículos.Las niñas desarrollan gónadas conocidas como ovarios.Los bebés que nacen con MGD nacen con un patrón cromosómico mixto: 45,XO/46,XY.

Trastornos del desarrollo sexual

Thomas F. Kolon MD, en Penn Clinical Manual of Urology, 2007

Deficiencia de 5α-reductasa

La deficiencia de 5α-reductasa, una afección autosómica recesiva con alteraciones del gen 5αRD-2, se describió inicialmente como hipospadias perineoescrotal pseudovaginal debido a la sorprendente ambigüedad genital/fenotipo externo femenino observado en estos casos. Estos pacientes suelen tener un falo parecido al clítoris, un escroto muy bífido e hipospadias perineoescrotal. Sin embargo, algunos pacientes pueden tener una ambigüedad genital menos grave. Otros hallazgos comunes son estructuras de Wolff normales, criptorquidia y una próstata rudimentaria.

En la pubertad, los pacientes con deficiencia de 5α-reductasa muestran signos de virilización con aumento de la masa muscular, voz más grave, crecimiento sustancial del falo, rugación e hiperpigmentación del escroto y libido normal. Se ha observado migración del testículo inguinal al escroto. No experimentan ginecomastia ni calvicie de patrón masculino, el vello facial disminuye y sus próstatas siguen siendo infantiles. Aunque estos pacientes suelen ser oligopérmicos o azospérmicos, se ha informado fertilidad mediante inseminación intrauterina. Esto también se llama genitales ambiguos. (Wikipedia)

Genesis Workshop

February 26, 2024.Reading time 140 minutes.

Genesis Sexual Intimacy, Health, and Safety Workshop

The Genesis Workshop examines the sexual intimacy, health, and safety terms of the first book of the Bible.

Introduction

Welcome to the Genesis Sexual Intimacy, Health, and Safety Workshop. For the first time in 3500 years of Biblical literary history all sexuality terms and images appear in one place for review and input. The purpose of this workshop restores the Scriptural basis for sexual health belief and practice for people of faith including, Judaism, Christianity, and Islam.

The workshop provides all sexual health terms in the original languages of Biblical Hebrew and Koine Greek . Current technology is used so the reader can examine all words and their meanings in the context in which they are given. At no time does the workshop intend to dictate gender politics or moralize. The objective seeks to give caregivers tools so they may teach their children as the Scriptures mandate. When controversy emerges in the sacred texts, options will be given for the readers to choose and apply in their unique faith culture.

Rev. Dr. Glen Maiden PhD, DMin has been a pastoral sexual health educator and counselor for over 4 decades in faith based communities. His undergraduate degree from Asbury University (1984) majored in Bible and Biblical Languages of Hebrew, Koine Greek, and Classical Greek. Dr. Glen earned a masters in New Testament and Christian Education from Grand Rapids Theological Seminary (1987). The Doctor of Ministry from Western Theological Seminary focused on the neuroscience and theology of treating addiction and trauma. His PhD in Clinical Sexology from the International Institute of Clinical Sexology examined the Book of Genesis as a sexual health primer for families (2022). Dr. Glen is a licensed mental health counselor in the State of Washington, and holds certifications in sex addiction treatment, multiple addiction recovery, and has board certification as a Christian sex therapist.

How to Use this Workbook

The Sexual Intimacy, Health, and Safety Workshop uses Biblical theology or the “Scripture interpreting Scripture” method for translation. Biblical Hebrew and Aramaic for the Old Testament, Koine Greek and Classical Greek for the New Testament define sexual health vocabulary. All Bible citations come from the The New International Version (NIV) unless otherwise stated because it is the current preferred English translation of the Bible (Rainer, 2021). The Old Testament Hebrew text reflects the Westminster Leningrad Codex (WLC) and the Greek New Testament bases on the Morphological Greek New Testament (GNT) for accuracy.

Each sexual health term identifies with a unique number as it appears in the Bible. For example, Genital Sexual Intimacy is the third sexual health positive term found in Genesis so it is labeled, “3”. This word also appears in the New Testament. So instead of counting twice, the term is labeled 3H standing for 3 Hebrew Old Testament, and 3G meaning it has a parallel word in the Greek New Testament.

The term Genital Sexual Intimacy is followed by the phonetic Hebrew spelling so the reader may pronounce it correctly, yah-DAH. The emphasis falls on the second syllable, DAH, with voice inflection. Parentheses mark the Biblical citation, (Gen 4:1) so the reader can examine the term for herself. Hover a cursor over the citation and the option of “clicking on” a link leads to the Blue Letter Bible (BLB). This is breakthrough technology for studying sexual health terms. Some of the features of the (BLB) are:

Multiple translations

Definitions

Original languages

Commentaries

Lists of word use in the entire Bible

Next, the Strong’s concordance number appears, Strong, h3045. Hover a cursor over the Strong’s number and the reader links to the Blue Letter Bible (BLB) to examine how a word translates throughout the entire Bible. Finally, the number of times the term appears within verses of the West Leningrad Codex (WLC) lists, Appearing 14 times in 14 verses of the WLC.

The New Testament use of Genital Sexual Intimacy follows the same method. 3G means the term parallels the Westminster Leningrad Codex (WLC) Old Testament yah-DAH, in the Morphological Greek New Testament (GNT). Next the phonetic pronunciation appears, ghe-NO-skow. Within parentheses the citation, (Mat 1:25) can be clicked on linking to the Blue Letter Bible (BLB) verse for examination. Finally, the number of times the term appears and in verses occurs, Appearing 2 times in 2 verses of the GNT.

4H. Genital Sexual Intimacy, yah-DAH (Gen 4:1) Strong, h3045

Gen 4:1

Adam made love to (yah-DAH) his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

Appearing 14 times in 14 verses of the WLC.

4G. Genital Sexual Intimacy, ghe-NO-skow (Mat 1:25) Strong, g1097

Mat 1:25

But he did not consummate (ghe-NO-skow) their marriage until she gave birth to a son. And he gave him the name Jesus.

Appearing 2 times in 2 verses of the GNT.

Total Occurrences 16 times in 16 verses in the WLC and GNT.

The Hope of the Genesis Sexual Health Workshop

The vision of the Genesis Sexual Intimacy, Health, and Safety Workshop restores the Word of God back into the hands of caregivers. Faith based families believe in the dynamic of God’s word to change not only humankind but the individual heart and life. The great reformations of history including Moses, Josiah, The Prophets, Jesus, and the early church were at core sexual health revolutions. All great reformations focused on intimacy with God and the Bible’s sexual health and safety vision for children.

Please download the free HOPE XP app from all stores for the free. The content is without fee, a humble donation is requested for the workshop with its workbook so this vision can continue.

The Book of Genesis contains 41 distinct sexual health and safety terms laying the foundation for sexual health belief and practice for faith based families. These Genesis words connect throughout the entire Bible to the Book of Revelation 2133 times in 1807 verses. Sexual intimacy, health, and safety terms are not only one of the most prolific word groups in the Bible…but at the same time the most neglected in 3500 years of Biblical literary history, until now.

The Genesis Workshop is appropriate for all whether professional or student.

This workshop on the Sexual Intimacy, Health, and Safety terms of the Book of Genesis divides into three parts:

Sexual Health Positive Terms

Reproductive and Anatomical Words

Unhealthy Sexuality Terms

Session One examines the 7 intimacies of Genesis 1-4 as foundation for sexual health belief and practice.

Session Two highlights all Genesis sexual health positive Scriptures.

Session Three analyzes the reproductive and anatomical terms of Genesis.

Session Four examines the unhealthy sexuality words and images of Genesis.

Participants will be able to articulate the “Big Picture of Sexual Health” in Genesis to make application to faith based families.

Introducción

Bienvenido al Taller de Intimidad Sexual, Salud y Seguridad de Génesis. Por primera vez en 3500 años de historia literaria bíblica, todos los términos e imágenes de sexualidad aparecen en un solo lugar para revisión y aportes. El propósito de este taller restaura la base bíblica para las creencias y prácticas de salud sexual para personas de fe, incluidos el judaísmo, el cristianismo y el islam.

El taller proporciona todos los términos de salud sexual en los idiomas originales. Se utiliza la tecnología actual para que el lector pueda examinar todas las palabras y sus significados en el contexto en el que se dan. En ningún momento el taller pretende dictar políticas de género o moralizar. El objetivo busca brindar herramientas a los cuidadores para que puedan enseñar a sus hijos como mandan las Escrituras. Cuando surja controversia en los textos sagrados, se darán opciones a los lectores para que elijan y apliquen en su cultura de fe única.

El Rev. Dr. Glen Maiden PhD, DMin ha sido educador y consejero pastoral en salud sexual durante más de 4 décadas en comunidades religiosas. Su título universitario de la Universidad de Asbury (1984) se especializó en Biblia y Lenguas Bíblicas del Hebreo Bíblico, Griego Koiné y Griego Clásico. El Dr. Glen obtuvo una maestría en Nuevo Testamento y Educación Cristiana del Seminario Teológico de Grand Rapids (1987). El Doctor en Ministerio del Western Theological Seminary se centró en la neurociencia y la teología del tratamiento de la adicción y el trauma. Su doctorado en Sexología Clínica del Instituto Internacional de Sexología Clínica examinó el Libro del Génesis como manual de salud sexual para las familias (2022). El Dr. Glen es un consejero de salud mental autorizado en el estado de Washington y posee certificaciones en tratamiento de adicción al sexo, recuperación de múltiples adicciones y certificación de la junta como terapeuta sexual cristiano.

Cómo utilizar este libro de trabajo

El Taller de Intimidad Sexual, Salud y Seguridad utiliza la teología bíblica o el método de traducción de “Escrituras interpretando las Escrituras”. El hebreo bíblico y el arameo para el Antiguo Testamento, el griego koiné y el griego clásico para el Nuevo Testamento definen el vocabulario de la salud sexual. Todas las citas de la Biblia provienen de la Nueva Versión Internacional (NVI) a menos que se indique lo contrario porque es la traducción al inglés preferida actualmente de la Biblia (Rainer, 2021). El texto hebreo del Antiguo Testamento refleja el Códice de Westminster Leningrado (WLC) y el Nuevo Testamento griego se basa en el Nuevo Testamento griego morfológico (GNT) para mayor precisión.

Cada término de salud sexual se identifica con un número único tal como aparece en la Biblia. Por ejemplo, intimidad sexual genital es el tercer término positivo para la salud sexual que se encuentra en Génesis, por lo que está etiquetado como “3”. Esta palabra también aparece en el Nuevo Testamento. Entonces, en lugar de contar dos veces, el término está etiquetado como 3H, que significa 3 Antiguo Testamento hebreo, y 3G, que significa que tiene una palabra paralela en el Nuevo Testamento griego.

El término intimidad sexual genital va seguido de la ortografía fonética hebrea para que el lector pueda pronunciarlo correctamente, yah-DAH. El énfasis recae en la segunda sílaba, DAH, con inflexión de voz. Los paréntesis marcan la cita bíblica (Génesis 4:1) para que el lector pueda examinar el término por sí mismo. Pase el cursor sobre la cita y la opción de “hacer clic en” un enlace conducirá a la Biblia en letras azules (BLB). Esta es una tecnología innovadora para estudiar términos de salud sexual. Algunas de las características del (BLB) son:

Múltiples traducciones

Definiciones

Idiomas originales

Comentarios

Listas de uso de palabras en toda la Biblia

A continuación aparece el número de concordancia de Strong, Strong, h3045. Pase el cursor sobre el número de Strong y el lector accederá a la Biblia en letras azules (BLB) para examinar cómo se traduce una palabra en toda la Biblia. Finalmente, el número de veces que aparece el término dentro de los versos de las listas del Códice de Leningrado Occidental (WLC), apareciendo 14 veces en 14 versos del WLC.

El uso del Nuevo Testamento de la intimidad sexual genital sigue el mismo método. 3G significa que el término es paralelo al (WLC) Antiguo Testamento yah-DAH, en el Nuevo Testamento griego (GNT). A continuación aparece la pronunciación fonética, ghe-NO-skow. Entre paréntesis, se puede hacer clic en la cita (Mateo 1:25) para vincularla al versículo de la Biblia con letras azules (BLB) para examinarla. Finalmente, la cantidad de veces que aparece el término y en versos aparece, Apareciendo 2 veces en 2 versos de la GNT.

4H. Intimidad Sexual Genital, yah-DAH (Gen 4:1) Fuerte, h3045

Génesis 4:1

Adán hizo el amor con (yah-DAH) su esposa Eva, y ella quedó embarazada y dio a luz a Caín. Ella dijo: “Con la ayuda del Señor he dado a luz un hombre”.

Apareciendo 14 veces en 14 versos del WLC.

4G. Intimidad sexual genital, ghe-NO-skow (Mateo 1:25) Fuerte, g1097

Mateo 1:25

Pero él no consumó su matrimonio hasta que ella dio a luz a un hijo. Y le puso por nombre Jesús.

Apareciendo 2 veces en 2 versos del GNT.

Total de apariciones 16 veces en 16 versos en WLC y GNT.

Taller de Salud Sexual La Esperanza del Génesis

La visión del Taller de Intimidad Sexual, Salud y Seguridad de Génesis devuelve la Palabra de Dios a las manos de los cuidadores. Las familias basadas en la fe creen en la dinámica de la palabra de Dios para cambiar no sólo a la humanidad sino también el corazón y la vida individual. Las grandes reformas de la historia, incluidas Moisés, Josías, los profetas, Jesús y la iglesia primitiva, fueron revoluciones centrales de salud sexual que se centraron en la intimidad con Dios y la visión bíblica de salud y seguridad sexual para los niños.

El resultado de oración de este trabajo busca devolver a los cuidadores opciones de educación sexual basadas en el texto sagrado de la palabra de Dios. ¿Qué pasaría si esta generación pudiera reemplazar a la industria del porno como principal educadora de salud sexual para nuestros hijos? ¿Y si esta reforma se basa en la palabra de Dios? ¿Podría este sueño de libertad convertirse en una reforma que produzca una revolución de fe para los 4 mil millones de personas que hoy veneran partes o la totalidad de la Biblia?

Descargue la aplicación gratuita HOPE XP de todas las tiendas de forma gratuita. El contenido es gratuito, se solicita una humilde donación para el taller con su cuaderno de trabajo para que esta visión pueda continuar.

El Libro del Génesis contiene 41 términos distintos sobre salud y seguridad sexual que sientan las bases para las creencias y prácticas de salud sexual para las familias religiosas. Estas palabras del Génesis se conectan a lo largo de toda la Biblia con el Libro del Apocalipsis 2133 veces en 1807 versículos. Los términos de intimidad sexual, salud y seguridad no son sólo uno de los grupos de palabras más prolíficos de la Biblia… sino al mismo tiempo los más descuidados en 3500 años de historia literaria bíblica, hasta ahora.

El Taller de Génesis es apropiado para todos los estudiantes de la Biblia ya sean profesionales o estudiantes.

Este taller sobre los términos de intimidad sexual, salud y seguridad del Libro del Génesis se divide en tres partes:

Términos positivos para la salud sexual

Palabras reproductivas y anatómicas

Términos de sexualidad poco saludables

La primera sesión examina las 7 intimidades de Génesis 1-4 como base para las creencias y prácticas de salud sexual.

La segunda sesión destaca todas las Escrituras positivas sobre salud sexual del Génesis.

La tercera sesión analiza los términos reproductivos y anatómicos del Génesis.

La cuarta sesión examina las palabras e imágenes de sexualidad poco saludables del Génesis.

Los participantes podrán articular el “Panorama general de la salud sexual” en Génesis para aplicarlo a las familias religiosas.

Sexual Health Positive Terms

1-2. Be Fruitful and Increase, pah-RAH rah-BAH (Gen 1:22) Strong, h6509 and h7235

Gen 1:22

God blessed them and said, “Be fruitful and increase (pah-RAH rah-BAH) in number and fill the water in the seas, and let the birds increase on the earth.”

Gen 1:28

God blessed them and said to them, “Be fruitful and increase (pah-RAH rah-BAH) in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Gen 8:17

Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase (pah-RAH rah-BAH) in number on it.”

Gen 9:1

Then God blessed Noah and his sons, saying to them, “Be fruitful and increase (pah-RAH rah-BAH) in number and fill the earth.

Gen 9:7

As for you, be fruitful and increase (pah-RAH rah-BAH) in number; multiply on the earth and increase upon it.”

Gen 17:20

And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase (pah-RAH rah-BAH) his numbers. He will be the father of twelve rulers, and I will make him into a great nation.

Gen 28:3

May God Almighty bless you and make you fruitful and increase (pah-RAH rah-BAH) your numbers until you become a community of peoples.

Gen 35:11

And God said to him, “I am God Almighty; be fruitful and increase (pah-RAH rah-BAH) in number. A nation and a community of nations will come from you, and kings will be among your descendants.

Gen 47:27

Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased (pah-RAH rah-BAH) greatly in number.

Gen 48:4

and said to me, ‘I am going to make you fruitful and increase (pah-RAH rah-BAH) your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

Exo 1:7

but the Israelites were exceedingly fruitful (pah-RAH); they multiplied greatly, increased (rah-BAH) in numbers and became so numerous that the land was filled with them.

Lev 26:9

“ ‘I will look on you with favor and make you fruitful and increase (pah-RAH rah-BAH) your numbers, and I will keep my covenant with you.

Jer 23:3

“I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase (pah-RAH rah-BAH) in number.

Eze 36:11

I will increase (rah-BAH) the number of people and animals living on you, and they will be fruitful (pah-RAH) and become numerous. I will settle people on you as in the past and will make you prosper more than before. Then you will know that I am the LORD.

Appearing 28 times in 14 verses of the WLC.

3H. Sexual Connection, dah-BACH (Gen 2:24) Strong, h1692

Gen 2:24

That is why a man leaves his father and mother and is united (dah-BACH) to his wife, and they become one flesh.

Gen 34:3

His heart was drawn (dah-BACH) to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her.

1Ki 11:2

They were from nations about which the LORD had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast (dah-BACH) to them in love.

3 times in 3 WLC verses

3G. Sexual Connection, kah-LA-oh (Mat 19:5) Strong, g2853

Mat 19:5

and said, ‘For this reason a man will leave his father and mother and be united (kah-LA-oh) to his wife, and the two will become one flesh’?

Luk 15:15

So he went and hired himself out (kah-LA-oh) to a citizen of that country, who sent him to his fields to feed pigs.

1Co 6:16

Do you not know that he who unites (kah-LA-oh) himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

3 times in 3 GNT verses

Total 6 times in 6 WLC and GNT verses

4H. Genital Sexual Intimacy, yah-DAH (Gen 4:1) Strong, h3045

Gen 4:1

Adam made love to (yah-DAH) his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

Gen 4:17

Cain made love to (yah-DAH) his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.

Gen 4:25

Adam made love to (yah-DAH) his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.”

Gen 19:5

They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex (yah-DAH) with them.”

Gen 19:8

Look, I have two daughters who have never slept with (yah-DAH) a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

Gen 24:16

The woman was very beautiful, a virgin; no man had ever slept with (yah-DAH) her. She went down to the spring, filled her jar and came up again.

Num 31:17

Now kill all the boys. And kill every woman who has slept with (yah-DAH) a man,

Num 31:18

but save for yourselves every girl who has never slept with (yah-DAH) a man.

Num 31:35

and 32,000 women who had never slept with (yah-DAH) a man.

Jdg 19:5

But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped (yah-DAH) her and abused her throughout the night, and at dawn they let her go.

Jdg 19:22

While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex (yah-DAH) with him.”

Jdg 21:11

“This is what you are to do,” they said. “Kill every male and every woman who is not a virgin (yah-DAH).”

Jdg 21:12

They found among the people living in Jabesh Gilead four hundred young women who had never slept with (yah-DAH) a man, and they took them to the camp at Shiloh in Canaan.

1Ki 1:4

The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations (yah-DAH) with her.

Appearing 14 times in 14 verses of the WLC.

4G. Genital Sexual Intimacy, ghe-NO-skow (Mat 1:25) Strong, g1097

Mat 1:25

But he did not consummate (ghe-NO-skow) their marriage until she gave birth to a son. And he gave him the name Jesus.

Luk 1:34

“How will this be,” Mary asked the angel, “since I am a virgin (since I have not known/ghe-NO-skow) a man ?”

Appearing 2 times in 2 verses of the GNT.

Total Occurrences 16 times in 16 verses.

4H. Covenant, buh-REETH (Gen 6:18) Strong, h1285

Gen 6:18– But I will establish my covenant (buh-REETH) with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you.

Appearing 284 times in 264 verses in the WLC.

4G. Covenant, dia-THEY-kay (Matthew 26:28) Strong, G1242

Mat 26:28 – This is my blood of the covenant (dia-THEY-kay), which is poured out for many for the forgiveness of sins.

Appearing 33 times in 30 verses of the GNT.

317 times in 294 verses total

5-6. Recover Unhealthy Sexuality, kah-SAH ehr-VAH (Gen 9:23) h3680 and h6172

Gen 9:23

But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered (kah-SAH) their father’s naked body (ehr-VAH). Their faces were turned the other way so that they would not see their father naked.

Eze 16:8

Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered (kah-SAH) your naked body (ehr-VAH). I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.

Hos 2:9

“Therefore I will take away my grain when it ripens, and my new wine when it is ready. I will take back my wool and my linen, intended to cover (kah-SAH) her naked body (ehr-VAH).

Appearing 3 times in 3 verses of the WLC.

7H. Bridegroom, chah-THAWN (Gen 19:12) Strong, h2860

Appearing 20 times in 19 verses of the WLC.

Gen 19:12

The two men said to Lot, “Do you have anyone else here—sons-in-law (chah-THAWN), sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

7G. Bridegroom, noom-PHONE (Mat 9:15) Strong, g3567

Mat 9:15

Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom (NOOM-phone) will be taken from them; then they will fast.

Appearing 3 times in 3 verses of the GNT.

8. Genital Sexual Intercourse, kah-RAV (Gen 20:4) Strong, H7126

Gen 20:4

Now Abimelek had not gone near (kah-RAV) her, so he said, “Lord, will you destroy an innocent nation?

Lev 18:19

Do not approach (kah-RAV) a woman to have sexual relations during the uncleanness of her monthly period.

Lev 18:6

“ ‘No one is to approach (kah-RAV) any close relative to have sexual relations. I am the LORD.

Isa 8:3

Then I made love (kah-RAV) to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz.

Eze 18:6

He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife or have sexual relations (kah-RAV) with a woman during her period.

Appearing 5 times in 5 verses of the WLC.

9H.Virgin, buh-TWO-lah (Gen 24:16) Strong, h1330

Appearing 50 times in 50 verses of the WLC.

Gen 24:16

The woman was very beautiful, a virgin (buh-TWO-lah); no man had ever slept with her. She went down to the spring, filled her jar and came up again.

9G. Virgin, par-THEN-os (Mat 1:23) Strong, g3933

Mat 1:23

“The virgin (par-THEN-os) will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Appearing 15 times in 15 verses of the GNT.

10. Fall in Love, Lover, ah-HAWV (Gen 24:67) Strong, h157

Gen 24:67

Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved (ah-HAWV) her; and Isaac was comforted after his mother’s death.

Gen 29:18

Jacob was in love (ah-HAWV) with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”

Gen 29:20

So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love (ah-HAWV) for her.

Gen 29:30

Jacob made love to Rachel also, and his love (ah-HAWV) for Rachel was greater than his love for Leah. And he worked for Laban another seven years.

Gen 29:32

Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love (ah-HAWV) me now.”

Gen 34:3

His heart was drawn to Dinah daughter of Jacob; he loved (ah-HAWV) the young woman and spoke tenderly to her.

Deu 21:15

If a man has two wives, and he loves (ah-HAWV) one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love,

Deu 21:16

when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves (ah-HAWV) in preference to his actual firstborn, the son of the wife he does not love.

Jdg 14:16

Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love (ah-HAWV) me. You’ve given my people a riddle, but you haven’t told me the answer.” “I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?”

Jdg 16:4

Some time later, he fell in love (ah-HAWV) with a woman in the Valley of Sorek whose name was Delilah.

Jdg 16:15

Then she said to him, “How can you say, ‘I love you (ah-HAWV),’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.”

1Sa 1:5

But to Hannah he gave a double portion because he loved (ah-HAWV) her, and the LORD had closed her womb.

1Sa 18:20

Now Saul’s daughter Michal was in love (ah-HAWV) with David, and when they told Saul about it, he was pleased.

1Sa 18:28

When Saul realized that the LORD was with David and that his daughter Michal loved (ah-HAWV) David,

2Sa 13:1

In the course of time, Amnon son of David fell in love (ah-HAWV) with Tamar, the beautiful sister of Absalom son of David.

2Sa 13:4

He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?” Amnon said to him, “I’m in love (ah-HAWV) with Tamar, my brother Absalom’s sister.”

2Sa 13:15

Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved (ah-HAWV) her. Amnon said to her, “Get up and get out!

1Ki 11:1

King Solomon, however, loved (ah-HAWV) many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites.

2Ch 11:21

Rehoboam loved (ah-HAWV) Maakah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, twenty-eight sons and sixty daughters.

Est 2:17

Now the king was attracted to (ah-HAWV) Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti.

Ecc 9:9

Enjoy life with your wife, whom you love (ah-HAWV), all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot in life and in your toilsome labor under the sun.

Sng 1:3

Pleasing is the fragrance of your perfumes; your name is like perfume poured out. No wonder the young women love (ah-HAWV) you!

Sng 1:4

Take me away with you—let us hurry! Let the king bring me into his chambers. Friends: We rejoice and delight in you; we will praise your love (ah-HAWV) more than wine. She: How right they are to adore you!

Sng 1:7

Tell me, you whom I love (ah-HAWV), where you graze your flock and where you rest your sheep at midday. Why should I be like a veiled woman beside the flocks of your friends?

Sng 3:1

All night long on my bed I looked for the one my heart loves (ah-HAWV); I looked for him but did not find him.

Sng 3:2

I will get up now and go about the city, through its streets and squares; I will search for the one my heart loves (ah-HAWV). So I looked for him but did not find him.

Sng 3:3

The watchmen found me as they made their rounds in the city. “Have you seen the one my heart loves (ah-HAWV)?”

Sng 3:4

Scarcely had I passed them when I found the one my heart loves (ah-HAWV). I held him and would not let him go till I had brought him to my mother’s house, to the room of the one who conceived me.

Isa 57:8

Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love (ah-HAWV), and you looked with lust on their naked bodies.

Lam 1:2

Bitterly she weeps at night, tears are on her cheeks. Among all her lovers (ah-HAWV) there is no one to comfort her. All her friends have betrayed her; they have become her enemies.

Eze 16:33

All prostitutes receive gifts, but you give gifts to all your lovers (ah-HAWV), bribing them to come to you from everywhere for your illicit favors.

Eze 16:36

This is what the Sovereign LORD says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers (ah-HAWV), and because of all your detestable idols, and because you gave them your children’s blood,

Eze 16:37

therefore I am going to gather all your lovers (ah-HAWV), with whom you found pleasure, those you loved (ah-HAWV) as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked.

Eze 23:5

“Oholah engaged in prostitution while she was still mine; and she lusted after her lovers (ah-HAWV), the Assyrians—warriors

Eze 23:9

“Therefore I delivered her into the hands of her lovers (ah-HAWV), the Assyrians, for whom she lusted.

Eze 23:22

“Therefore, Oholibah, this is what the Sovereign LORD says: I will stir up your lovers (ah-HAWV) against you, those you turned away from in disgust, and I will bring them against you from every side—

Hos 2:5

Their mother has been unfaithful and has conceived them in disgrace. She said, ‘I will go after my lovers (ah-HAWV), who give me my food and my water, my wool and my linen, my olive oil and my drink.’

Hos 2:7

She will chase after her lovers (ah-HAWV) but not catch them; she will look for them but not find them. Then she will say, ‘I will go back to my husband as at first, for then I was better off than now.’

Hos 2:10

So now I will expose her lewdness before the eyes of her lovers (ah-HAWV); no one will take her out of my hands.

Hos 2:12

I will ruin her vines and her fig trees, which she said were her pay from her lovers (ah-HAWV); I will make them a thicket, and wild animals will devour them.

Hos 2:13

I will punish her for the days she burned incense to the Baals; she decked herself with rings and jewelry, and went after her lovers (ah-HAWV), but me she forgot,”

declares the LORD.

Hos 3:1

The LORD said to me, “Go, show your love (ah-HAWV) to your wife again, though she is loved (ah-HAWV) by another man and is an adulteress. Love (ah-HAWV) her as the LORD loves (ah-HAWV) the Israelites, though they turn to other gods and love (ah-HAWV) the sacred raisin cakes.”

Appearing 47 times in 42 verses of the WLC.

11. Foreplay to Intercourse, yih-TSACH (Gen 26:8) Strong, h6711

Gen 26:8

When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing (yih-TSACH) his wife Rebekah.

Gen 39:14

she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport (yih-TSACH) of us! He came in here to sleep with me, but I screamed.

Gen 39:17

Then she told him this story: “That Hebrew slave you brought us came to me to make sport (yih-TSACH) of me.

Appearing 3 times in 3 verses of the WLC.

12H. Kiss, nah-SHAWK (Gen 27:26) Strong, h5401

Gen 27:26

Then his father Isaac said to him, “Come here, my son, and kiss (nah-SHAWK)me.”

Appearing 30 times in 30 verses of the WLC.

12G. Kiss, phi-LE-oh (Mat 26:48) Strong, g5368

Mat 26:48

Now the betrayer had arranged a signal with them: “The one I kiss (phi-LE-oh) is the man; arrest him.”

Mar 14:44

Now the betrayer had arranged a signal with them: “The one I kiss (phi-LE-oh) is the man; arrest him and lead him away under guard.”

Appearing 2 times in 2 verses of the GNT.

Total Occurrences 32 times in 32 verses.

13. Fall in Love, chah-SHAWK (Gen 34:8) Strong, h2836

Gen 34:8

But Hamor said to them, “My son Shechem has his heart set on (chah-SHAWK)your daughter. Please give her to him as his wife.

Appearing 4 times in 4 verses of the WLC.

14H. Eunuch/Intersexual Traits, sah-REECE (Gen 37:36) Strong, h5631

Appearing 42 times in 42 verses of the WLC.

14G. Eunuch, eu-NEW-chaws (Mat 19:12) Strong, g2135

Appearing 8 times in 6 verses GNT.

Total Occurrences 50 times in 48 verses.

Genesis Reproductive and Anatomical Terms

15H. Seed, Offspring, Semen, zeh-RAH (Gen 1:11) Strong, h2233

Gen 1:11

Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed (zeh-RAH) in it, according to their various kinds.” And it was so.

Appearing 229 times in 205 WLC verses.

15G. Seed, Sow, SPAY-row (Mat 6:26) Strong, g4687

Mat 6:26

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?

Appearing 53 times in 42 GNT verses

Total Occurrences 282 times in 247 verses.

16. Sperm, spoe-RAH (1Pe 1:23) Strong, g4701

1Pe 1:23

For you have been born again, not of perishable seed (spoe-RAH), but of imperishable, through the living and enduring word of God.

Appearing 1 time in 1 GNT verse.

Total Occurrences 283 times in 248 verses.

17H. Genital Tissue, bah-SAR (Gen 2:24) Strong, h1320

Gen 2:24

That is why a man leaves his father and mother and is united to his wife, and they become one flesh (bah-SAR).

Gen 17:11

You are to undergo circumcision (in the flesh (bah-SAR) of your foreskin), and it will be the sign of the covenant between me and you.

Gen 17:14

Any uncircumcised male, who has not been circumcised in the flesh (bah-SAR), will be cut off from his people; he has broken my covenant.

Gen 17:23

On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them (in the flesh (bah-SAR) of the foreskin), as God told him.

Gen 17:24

Abraham was ninety-nine years old when he was circumcised (in the flesh (bah-SAR) of the foreskin)

Exo 28:42

“Make linen undergarments as a covering for the body (bah-SAR), reaching from the waist to the thigh.

Lev 6:10

The priest shall then put on his linen clothes, with linen undergarments next to his body (bah-SAR), and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.

Lev 12:3

On the eighth day the boy is to be circumcised (in the flesh (bah-SAR) of his foreskin).

Lev 15:16

When a man has an emission of semen, he must bathe his whole body (bah-SAR) with water, and he will be unclean till evening.

Lev 15:19

When a woman has her regular flow of blood, the impurity of her monthly period (in her flesh, bah-SAR) will last seven days, and anyone who touches her will be unclean till evening.

Lev 18:6

No one is to approach any close relative to have sexual relations (of his flesh (bah-SAR). I am the LORD.

Eze 16:26

You engaged in prostitution with the Egyptians, your neighbors with large genitals (bah-SAR), and aroused my anger with your increasing promiscuity.

Eze 23:20

There she lusted after her lovers, whose genitals (bah-SAR) were like those (bah-SAR )of donkeys and whose emission was like that of horses.

Appearing 14 times in 13 WLC verses.

17G. Genital Tissue, SARKS, (Mat 19:5) Strong, g4561

Mat 19:5

and said, “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh (SARKS)”

Mat 19:6

So they are no longer two, but one flesh (SARKS). Therefore what God has joined together, let no one separate.”

Mar 10:8

and the two will become one flesh (SARKS). So they are no longer two, but one flesh (SARKS).

1Co 7:28

But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life (SARKS), and I want to spare you this.

Gal 5:19

The acts of the flesh (SARKS) are obvious: sexual immorality, impurity and debauchery;

Gal 5:24

Those who belong to Christ Jesus have crucified the flesh (SARKS) with its passions and desires.

Eph 5:29

After all, no one ever hated their own body (SARKS), but they feed and care for their body, just as Christ does the church—

Eph 5:31

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh (SARKS).”

Jde 1:7

In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion (SARKS). They serve as an example of those who suffer the punishment of eternal fire.

Jde 1:8

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies (SARKS), reject authority and heap abuse on celestial beings.

Jde 1:23

save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh (SARKS).

Appearing 12 times in 11 GNT verses.

Total Occurrences 26 times in 24 verses.

18H. Naked, ah-ROME (Gen 2:25) Strong, h6174

Gen 2:25

Adam and his wife were both naked (ah-ROME), and they felt no shame.

1Sa 19:24

He stripped off his garments, and he too prophesied in Samuel’s presence. He lay naked (ah-ROME) all that day and all that night. This is why people say, “Is Saul also among the prophets?”

Job 1:21

and said: “Naked (ah-ROME) I came from my mother’s womb, and naked (ah-ROME) I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.”

Job 22:6

You demanded security from your relatives for no reason; you stripped people of their clothing, leaving them naked (ah-ROME).

Job 24:7

Lacking clothes, they spend the night naked (ah-ROME); they have nothing to cover themselves in the cold.

Job 24:10

Lacking clothes, they go about naked (ah-ROME); they carry the sheaves, but still go hungry.

Ecc 5:15

Everyone comes naked (ah-ROME) from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.

Isa 20:2

at that time the LORD spoke through Isaiah son of Amoz. He said to him, “Take off the sackcloth from your body and the sandals from your feet.” And he did so, going around stripped (ah-ROME) and barefoot.

Isa 20:3

Then the LORD said, “Just as my servant Isaiah has gone stripped (ah-ROME) and barefoot for three years, as a sign and portent against Egypt and Cush,

Isa 20:4

so the king of Assyria will lead away stripped (ah-ROME) and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt’s shame.

Isa 58:7

Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked (ah-ROME), to clothe them, and not to turn away from your own flesh and blood?

Hos 2:3

Otherwise I will strip her naked (ah-ROME) and make her as bare as on the day she was born; I will make her like a desert, turn her into a parched land, and slay her with thirst.

Amo 2:16

Even the bravest warriors will flee naked (ah-ROME) on that day,

Mic 1:8

Because of this I will weep and wail; I will go about barefoot and naked (ah-ROME). I will howl like a jackal and moan like an owl.

Appearing 15 times in 14 verses of WLC.

18G. Naked, GOOM-nos (Mark 14:52) Strong, G1131

Appearing 15 times in 15 GNT verses.

Total Occurrences 30 times in 29 verses.

19H. Conception, Childbirth, heh-ray-YOWN (Gen 3:16) Strong, h2032

Gen 3:16

To the woman he said, “I will make your pains in childbearing (heh-rey-OWN) very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”

Rth 4:13

So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive (heh-rey-OWN), and she gave birth to a son.

Hos 9:11

Ephraim’s glory will fly away like a bird— no birth, no pregnancy, no conception (heh-rey-OWN) .

3 times in 3 verses

19G. Labor of Childbirth, oh-DEE-no (Galatians 4:19) Strong, G5605

Gal 4:19

My dear children, for whom I am again in the pains of childbirth (oh-DEE-no) until Christ is formed in you,

Gal 4:27

For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor (oh-DEE-no); because more are the children of the desolate woman than of her who has a husband.”

Rev 12:2

She was pregnant (holding in the stomach) and cried out in pain (oh-DEE-no) as she was about to give birth.

Appearing 3 times in 3 verses of the WLC.

20H. Give Birth To, YEH-led (Genesis 3:16) Strong, H3205

500 times in 403 OT verses

20G. Give Birth to,TIK-toe (Mat 1:21) Strong, g5088

Mat 1:21

She will give birth (TIK-toe) to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

18 times in 17 GNT verses.

21H. Conceive, hah-RAH (Gen 4:1) Strong, h2029

Gen 4:1

Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.”

43 times in 42 Old Testament verses.

21G. Conceive, (hold in the abdomen), EH-cho en gah-STREE (Mat 1:23) Strong, g2192 and g1064

Mat 1:23

“The virgin will conceive (hold in the abdomen) and give birth to (TIK-toe) a son, and they will call him Immanuel” (which means “God with us”).

8 times 8 New Testament verses

22. Conceive, sool-lawm-BAH-no, (Luke 2:21) Strong, g4815

Appearing 6 times in 6 GNT verses.

23H. Sterile, ah-KAR (Gen 11:30) Strong, h6135

12 times in 11 verses of the WLC

23G. Sterile, STAY-rah (Luke 1:7) Strong, g4723

Luk 1:7

But they were childless because Elizabeth was not able to conceive (STAY-rah), and they were both very old.

5 times in 5 New Testament verses

24H. Circumcision, MOOL (Genesis 17:10) Strong, h4135

Gen 17:10

This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.

36 times in 32 WLC verses.

24G. Circumcision, peh-ree-TEM-no (Luk 1:59) Strong, g4061

Luk 1:59

On the eighth day they came to circumcise (peh-ree-TEM-no) the child, and they were going to name him after his father Zechariah.

36 times in 32 GNT verses.

25. Circumcision, nah-MAHL (Gen 17:11) Strong, h5243

Gen 17:11

You are to undergo circumcision (nah-MAHL), and it will be the sign of the covenant between me and you.

One WLC verse

26. Foreskin, ahr-LAH (Gen 17:11) Strong, h6190

14 times in 14 verses

27. Mandrakes, doo-DAI: (Gen 30:14) Strong, h1736

During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.” But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?” “Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.” So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night. God listened to Leah, and she became pregnant and bore Jacob a fifth son. (Genesis 30:14-17)

Appearing 7 times in verses of the WLC.

28-29. Menstruation: The Way of Women, DEH-rek nah-SHEEM (Gen 31:35) Strong, h1870 and h802

Gen 31:35

Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period (DEH-rek nah-SHEEM).” So he searched but could not find the household gods.

One WLC verse.

30. Midwives, YEH-led (Genesis 35:17) Strong, H3205

Gen 35:17

And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.”

9 times in 8 Old Testament verses

31.Withdrawal Method of Birth Control, shah-CHAWT (Gen 38:9) Strong, h7843

Gen 38:9

But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled (shah-CHAWT) his semen on the ground to keep from providing offspring for his brother.

1 time in 1 verse

32H. Breast, SHAWD (Gen 49:25) Strong, h7699

24 times in 24 verses of the WLC.

33G. Breast, STAY-thos (Luk 18:13) Strong, g4738

Appearing 5 times in 5 verses of the GNT.

Unhealthy Sexuality Terms

34. Sexual Safety Decline, chah-LAWL (Gen 6:1) Strong, h2490

Gen 6:1

When human beings began (chah-LAWL) to increase in number on the earth and daughters were born to them,

Gen 9:20

Noah, a man of the soil, proceeded (chah-LAWL) to plant a vineyard.

Gen 49:4

Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed, onto my couch and defiled (chah-LAWL) it.

Lev 18:21

“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane (chah-LAWL) the name of your God. I am the LORD.

Lev 19:29

“ ‘Do not degrade (chah-LAWL) your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.

Lev 20:3

I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned (chah-LAWL) my holy name.

Lev 21:4

He must not make himself unclean for people related to him by marriage, and so defile (chah-LAWL) himself.

Lev 21:9

“ ‘If a priest’s daughter defiles (chah-LAWL) herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

Lev 21:15

so that he will not defile (chah-LAWL) his offspring among his people. I am the LORD, who makes him holy.’ ”

Num 25:1

While Israel was staying in Shittim, the men began (chah-LAWL) to indulge in sexual immorality with Moabite women,

Deu 28:30

You will be pledged to be married to a woman, but another will take her and rape her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not even begin (chah-LAWL) to enjoy its fruit.

Jdg 13:5

You will become (chah-LAWL) pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”

Jdg 16:19

After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began (chah-LAWL) to subdue him. And his strength left him.

1Ch 5:1

The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled (chah-LAWL) his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Eze 20:24

because they had not obeyed my laws but had rejected my decrees and desecrated (chah-LAWL) my Sabbaths, and their eyes lusted after their parents’ idols.

Eze 20:39

“ ‘As for you, people of Israel, this is what the Sovereign LORD says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane (chah-LAWL) my holy name with your gifts and idols.

Eze 22:8

You have despised my holy things and desecrated (chah-LAWL) my Sabbaths.

Eze 23:39

On the very day they sacrificed their children to their idols, they entered my sanctuary and desecrated (chah-LAWL) it. That is what they did in my house.

Eze 44:7

In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating (chah-LAWL) my temple while you offered me food, fat and blood, and you broke my covenant.

Dan 11:31

“His armed forces will rise up to desecrate (chah-LAWL) the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation.

Mal 2:11

Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated (chah-LAWL) the sanctuary the LORD loves by marrying women who worship a foreign god.

Appearing 21 times in 21 WLC verses.

35. Coercive Sexual Intercourse, BO (Gen 6:4) Strong, h935

Gen 6:4

The Nephilim were on the earth in those days—and also afterward—when the sons of God went (BO) to the daughters of humans and had children by them. They were the heroes of old, men of renown.

Gen 16:4

He slept (BO) with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.

Gen 19:34

The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in (BO) and sleep with him so we can preserve our family line through our father.”

Gen 38:9

But Onan knew that the child would not be his; so whenever he slept with (BO) his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother.

Gen 38:16

Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now (BO), let me sleep with you.” “And what will you give me to sleep with (BO) you?” she asked.

Appearing 29 times in 29 verses of the WLC.

36. Sexual Nihilism, Evil, RA (Gen 6:5) Strong, h7451

Gen 6:5

The LORD saw how great the wickedness (RA) of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil (RA) all the time.

Gen 8:21

The LORD smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil (RA) from childhood. And never again will I destroy all living creatures, as I have done.

Gen 13:13

Now the people of Sodom were wicked (RA) and were sinning greatly against the LORD.

Gen 28:8

Esau then realized how displeasing (RA) the Canaanite women were to his father Isaac;

Gen 38:7

But Er, Judah’s firstborn, was wicked (RA) in the LORD’s sight; so the LORD put him to death.

Deu 22:14

and slanders her and gives her a bad (RA) name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,”

Deu 22:19

They shall fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad (RA) name. She shall continue to be his wife; he must not divorce her as long as he lives.

Deu 22:21

she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil (RA) from among you.

Deu 22:22

If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil (RA) from Israel.

Deu 22:24

you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil (RA) from among you.

Jdg 3:7

The Israelites did evil (RA) in the eyes of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.

Jdg 10:6

Again the Israelites did evil (RA) in the eyes of the LORD. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook the LORD and no longer served him,

2Sa 12:11

“This is what the LORD says: ‘Out of your own household I am going to bring calamity (RA) on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.

1Ki 11:6

So Solomon did evil (RA) in the eyes of the LORD; he did not follow the LORD completely, as David his father had done.

2Ki 17:17

They sacrificed their sons and daughters in the fire. They practiced divination and sought omens and sold themselves to do evil (RA) in the eyes of the LORD, arousing his anger.

Jer 23:14

And among the prophets of Jerusalem I have seen something horrible: They commit adultery and live a lie. They strengthen the hands of evildoers (RA), so that not one of them turns from their wickedness. They are all like Sodom to me; the people of Jerusalem are like Gomorrah.”

Appearing 16 times in 16 WLC verses.

37. Canaanites (Gen 10:18) Strong, h3669

Gen 10:18

Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered

Appearing 73 times in 71 verses of the WLC.

38. Sexually Transmitted Infections, neh-GAH (Gen 12:17) Strong, h5061

One WLC verse

39. Sodom, (Gen 13:13) Strong, h5467

Appearing in 39 WLC verses.

Appearing in 9 verses of the GNT.

Total Occurrences 48 times in 48 verses

40. Coercive Intercourse, shah-CAWV (Gen 19:32) Strong, h7901

Gen 19:35

So they got their father to drink wine that night also, and the younger daughter went in and slept (shah-CAWV)with him. Again he was not aware of it when she lay down or when she got up.

Appearing 54 times in 54 WLC verses.

41H. Sacred Sex Trafficking Victim, zah-NAH (Gen 34:31) Strong, h2181

Gen 34:31

But they replied, “Should he have treated our sister like a prostitute (zah-NAH)?”

Appearing 93 times in 81 WLC verses.

41G. Sacred Sex Trafficking, par-NAY-ah (Mat 5:32) Strong, g4202, g4203, g4204, g4205

Mat 5:32

But I tell you that anyone who divorces his wife, except for sexual immorality (par-NAY-ah) makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Appearing 88 times in 76 verses of the GNT.

Total occurrences 181 times in 157 verses

Total Occurrences 1,986 in 2,194 verses

En Espanol

El Taller de Génesis examina los términos de intimidad sexual, salud y seguridad del primer libro de la Biblia.

Términos positivos para la salud sexual

1-2. Sean fructíferos y aumenten, pah-RAH rah-BAH (Gen 1:22) Fuerte, h6509 y h7235

Génesis 1:22

Dios los bendijo y dijo: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número y llenad el agua de los mares, y que las aves se multipliquen sobre la tierra”.

Génesis 1:28

Dios los bendijo y les dijo: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número; llenad la tierra y sojuzgadla. Gobierna sobre los peces del mar y las aves del cielo y sobre todo ser viviente que se mueve sobre la tierra”.

Génesis 8:17

Saca toda clase de seres vivientes que están contigo, las aves, los animales y todos los animales que se mueven sobre la tierra, para que se multipliquen sobre la tierra y sean fructíferos y aumenten (pah-RAH rah-BAH) en número. en eso.”

Génesis 9:1

Entonces Dios bendijo a Noé y a sus hijos, diciéndoles: “Sed fructíferos y aumentad (pah-RAH rah-BAH) en número y llenad la tierra.

Génesis 9:7

En cuanto a vosotros, sed fructíferos y aumentad (pah-RAH rah-BAH) en número; multiplíquense en la tierra y crezcan sobre ella”.

Génesis 17:20

Y a Ismael, yo te he oído: ciertamente lo bendeciré; Lo haré fructífero y aumentaré grandemente (pah-RAH rah-BAH) su número. Él será padre de doce gobernantes y haré de él una gran nación.

Génesis 28:3

Que Dios Todopoderoso os bendiga y os haga fructíferos y aumente (pah-RAH rah-BAH) vuestro número hasta convertiros en una comunidad de pueblos.

Génesis 35:11

Y Dios le dijo: “Yo soy el Dios Todopoderoso; sed fructíferos y aumentad (pah-RAH rah-BAH) en número. De ti surgirá una nación y una comunidad de naciones, y habrá reyes entre tu descendencia.

Génesis 47:27

Ahora los israelitas se establecieron en Egipto, en la región de Gosén. Adquirieron propiedades allí y fueron fructíferos y aumentaron (pah-RAH rah-BAH) enormemente en número.

Génesis 48:4

y me dijo: ‘Voy a hacerte fructífero y aumentar (pah-RAH rah-BAH) tu número. Yo os haré una comunidad de pueblos, y daré esta tierra en posesión eterna a vuestra descendencia después de vosotros.’

Éxodo 1:7

pero los israelitas fueron sumamente fructíferos (pah-RAH); se multiplicaron enormemente, aumentaron (rah-BAH) en número y se hicieron tan numerosos que la tierra se llenó de ellos.

Lev 26:9

“ ‘Os miraré con favor y os haré fructíferos y aumentaré (pah-RAH rah-BAH) vuestro número, y guardaré mi pacto con vosotros.

Jeremías 23:3

“Yo mismo recogeré el remanente de mi rebaño de todos los países donde los he expulsado y los traeré de regreso a sus pastos, donde serán fructíferos y aumentarán (pah-RAH rah-BAH) en número.

Eze 36:11

Aumentaré (rah-BAH) el número de personas y animales que viven en ti, y serán fructíferos (pah-RAH) y se volverán numerosos. Pondré gente contigo como en el pasado y te haré prosperar más que antes. Entonces sabréis que yo soy el SEÑOR.

Apareciendo 28 veces en 14 versos del WLC.

3H. Conexión sexual, dah-BACH (Gen 2:24) Fuerte, h1692

Génesis 2:24
Por eso el hombre deja a su padre y a su madre y se une (dah-BACH) a su esposa, y se convierten en una sola carne.

Génesis 34:3
Su corazón se sintió atraído (dah-BACH) hacia Dina hija de Jacob; Amaba a la joven y le hablaba con ternura.

1 Reyes 11:2
Eran de naciones acerca de las cuales el Señor había dicho a los israelitas: “No os casaréis con ellos, porque seguramente convertirán vuestro corazón en pos de sus dioses”. Sin embargo, Salomón se aferró a ellos con amor.

3 veces en 3 versos de WLC

3G. Conexión sexual, kah-LA-oh (Mateo 19:5) Fuerte, g2853

Mateo 19:5
y dijo: ‘Por esto el hombre dejará a su padre y a su madre y se unirá (kah-LA-oh) a su mujer, y los dos serán una sola carne’?

Lucas 15:15
Entonces fue y se alquiló (kah-LA-oh) a un ciudadano de ese país, quien lo envió a sus campos a alimentar a los cerdos.

1Co 6:16
¿No sabes que el que se une (kah-LA-oh) con una prostituta, es uno con ella en cuerpo? Porque está dicho: “Los dos serán una sola carne”.

3 veces en 3 versos GNT

Total 6 veces en 6 versos WLC y GNT

4H. Intimidad Sexual Genital, yah-DAH (Gen 4:1) Fuerte, h3045

Génesis 4:1

Adán hizo el amor con (yah-DAH) su esposa Eva, y ella quedó embarazada y dio a luz a Caín. Ella dijo: “Con la ayuda del Señor he dado a luz un hombre”.

Génesis 4:17

Caín hizo el amor con (yah-DAH) su esposa, y ella concibió y dio a luz a Enoc. Caín estaba entonces construyendo una ciudad y le puso el nombre de su hijo Enoc.

Génesis 4:25

Adán volvió a hacer el amor con (yah-DAH) su esposa, y ella dio a luz un hijo y lo llamó Set, diciendo: “Dios me ha concedido otro hijo en lugar de Abel, desde que Caín lo mató”.

Génesis 19:5

Llamaron a Lot: “¿Dónde están los hombres que vinieron a verte esta noche? Tráelos para que podamos tener sexo (yah-DAH) con ellos”.

Génesis 19:8

Mira, tengo dos hijas que nunca se han acostado con (yah-DAH) un hombre. Déjame mostrártelos y podrás hacer lo que quieras con ellos. Pero no les hagas nada a estos hombres, porque están bajo la protección de mi techo”.

Génesis 24:16

La mujer era muy hermosa, virgen; ningún hombre se había acostado jamás con (yah-DAH) ella. Bajó al manantial, llenó su tinaja y volvió a subir.

Números 31:17

Ahora mata a todos los chicos. Y matar a toda mujer que se haya acostado con (yah-DAH) un hombre,

Números 31:18

pero reservad para vosotros a toda chica que nunca se haya acostado con (yah-DAH) un hombre.

Números 31:35

y 32.000 mujeres que nunca se habían acostado con (yah-DAH) un hombre.

Jueces 19:5

Pero los hombres no quisieron escucharlo. Entonces el hombre tomó a su concubina y la envió afuera con ellos, y la violaron (yah-DAH) y abusaron de ella durante toda la noche, y al amanecer la dejaron ir.

Jueces 19:22

Mientras se divertían, algunos de los malvados de la ciudad rodearon la casa. Golpeando la puerta, le gritaron al anciano dueño de la casa: “Saca al hombre que vino a tu casa para que podamos tener sexo (yah-DAH) con él”.

Jueces 21:11

“Esto es lo que debes hacer”, dijeron. “Maten a todo hombre y a toda mujer que no sea virgen (yah-DAH)”.

Jueces 21:12

Encontraron entre el pueblo que vivía en Jabesh Galaad cuatrocientas mujeres jóvenes que nunca se habían acostado con (yah-DAH) un hombre, y las llevaron al campamento en Silo en Canaán.

1 Reyes 1:4

La mujer era muy hermosa; ella cuidaba del rey y lo atendía, pero el rey no tenía relaciones sexuales (yah-DAH) con ella.

Apareciendo 14 veces en 14 versos del WLC.

4G. Intimidad sexual genital, ghe-NO-skow (Mateo 1:25) Fuerte, g1097

Mateo 1:25

Pero él no consumó su matrimonio hasta que ella dio a luz a un hijo. Y le puso por nombre Jesús.

Lucas 1:34

“¿Cómo será esto”, preguntó María al ángel, “si soy virgen (pues no he conocido/ghe-NO-skow) varón?”

Apareciendo 2 veces en 2 versos del GNT.

Total de apariciones 16 veces en 16 versos.

5H. Pacto, buh-REETH (Gen 6:18) Fuerte, h1285

Génesis 6:18- Pero estableceré mi pacto (buh-REETH) contigo, y entrarás en el arca tú, tus hijos, tu mujer y las mujeres de tus hijos contigo.

Apareciendo 284 veces en 264 versos en el WLC.

5G. Pacto, dia-THEY-kay (Mateo 26:28) Fuerte, G1242

Mat 26:28 – Esta es mi sangre del pacto (dia-THEY-kay), que por muchos es derramada para perdón de los pecados.

Apareciendo 33 veces en 30 versos del GNT.

317 veces en 294 versos en total

6-7. Recuperar la Sexualidad Enfermiza, kah-SAH ehr-VAH (Gen 9:23) h3680 y h6172

Génesis 9:23

Pero Sem y Jafet tomaron un manto y se lo pusieron sobre los hombros; luego entraron de espaldas y cubrieron (kah-SAH) el cuerpo desnudo de su padre (ehr-VAH). Sus rostros estaban vueltos hacia el otro lado para no ver a su padre desnudo.

Eze 16:8

Más tarde pasé, y cuando te miré y vi que ya tenías edad para amar, extendí sobre ti la esquina de mi manto y cubrí (kah-SAH) tu cuerpo desnudo (ehr-VAH). Te hice mi juramento solemne y entré en un pacto contigo, declara el Señor Soberano, y fuiste mío.

Os 2:9

“Por tanto, quitaré mi grano cuando esté maduro, y mi vino nuevo cuando esté listo. Retiraré mi lana y mi lino, destinados a cubrir (kah-SAH) su cuerpo desnudo (ehr-VAH).

Apareciendo 3 veces en 3 versos del WLC.

8H. Novio, chah-THAWN (Génesis 19:12) Fuerte, h2860

Apareciendo 20 veces en 19 versos del WLC.

Génesis 19:12

Los dos hombres dijeron a Lot: “¿Tienes aquí a alguien más, yernos (chah-THAWN), hijos o hijas, o alguien más en la ciudad que te pertenezca? Sácalos de aquí,

8G. Novio, NOOM-phone (Mateo 9:15) Fuerte, g3567

Mateo 9:15

Jesús respondió: “¿Cómo pueden llorar los invitados del novio mientras él está con ellos? Llegará el momento en que el novio (NOOM-phone) les será arrebatado; entonces ayunarán.

Apareciendo 3 veces en 3 versos del GNT.

9.Relaciones sexuales genitales, kah-RAV (Génesis 20:4) Fuerte, H7126

Génesis 20:4

Pero Abimelec no se había acercado (kah-RAV) a ella, y dijo: “Señor, ¿destruirás a una nación inocente?

Lev 18:19

No te acerques (kah-RAV) a una mujer para tener relaciones sexuales durante la impureza de su período mensual.

Lev 18:6

“Nadie debe acercarse (kah-RAV) a ningún pariente cercano para tener relaciones sexuales. Yo soy el SEÑOR.

Isaías 8:3

Entonces hice el amor (kah-RAV) con la profetisa, y ella concibió y dio a luz un hijo. Y me dijo Jehová: Ponle por nombre Maher-Salal-Hash-Baz.

Eze 18:6

No come en los santuarios de las montañas ni mira a los ídolos de Israel. No contamina a la esposa de su prójimo ni tiene relaciones sexuales (kah-RAV) con una mujer durante su período.

Apareciendo 5 veces en 5 versos del WLC.

10H.Virgen, buh-TWO-lah (Gen 24:16) Fuerte, h1330

Apareciendo 50 veces en 50 versos del WLC.

Génesis 24:16

La mujer era muy hermosa, virgen (buh-DOS-lah); ningún hombre se había acostado jamás con ella. Bajó al manantial, llenó su tinaja y volvió a subir.

10G. Virgen, par-THEN-os (Mateo 1:23) Fuerte, g3933

Mateo 1:23

“La virgen (par-THEN-os) concebirá y dará a luz un hijo, y lo llamarán Emanuel” (que significa “Dios con nosotros”).

Apareciendo 15 veces en 15 versos del GNT.

11. Enamórate, Amante, ah-HAWV (Gen 24:67) Fuerte, h157

Génesis 24:67

Isaac la llevó a la tienda de Sara, su madre, y se casó con Rebeca. Y ella fue su esposa, y él la amó (ah-HAWV); e Isaac se consoló después de la muerte de su madre.

Génesis 29:18

Jacob estaba enamorado (ah-HAWV) de Raquel y le dijo: “Trabajaré para ti siete años a cambio de Raquel, tu hija menor”.

Génesis 29:20

Entonces Jacob sirvió siete años para conseguir a Raquel, pero le parecieron sólo unos pocos días debido a su amor (ah-HAWV) por ella.

Génesis 29:30

Jacob también hizo el amor con Raquel, y su amor (ah-HAWV) por Raquel fue mayor que su amor por Lea. Y trabajó para Labán otros siete años.

Génesis 29:32

Lea quedó embarazada y dio a luz a un hijo. Le puso por nombre Rubén, porque dijo: “Es porque el Señor ha visto mi aflicción. Seguramente mi marido me amará (ah-HAWV) ahora”.

Génesis 34:3

Su corazón se sintió atraído por Dina, hija de Jacob; amaba (ah-HAWV) a la joven y le hablaba con ternura.

Deuteronomio 21:15

Si un hombre tiene dos esposas y ama (ah-HAWV) a una pero no a la otra, y ambas le dan hijos, pero el primogénito es hijo de la esposa a la que no ama,

Deuteronomio 21:16

cuando cede sus bienes a sus hijos, no debe dar los derechos del primogénito al hijo de la esposa que ama (ah-HAWV) con preferencia a su primogénito real, el hijo de la esposa a la que no ama.

Jueces 14:16

Entonces la mujer de Sansón se arrojó sobre él, sollozando: «¡Me odias! Realmente no me amas (ah-HAWV). Le has dado a mi gente un acertijo, pero no me has dicho la respuesta”. “Ni siquiera se lo he explicado a mi padre ni a mi madre”, respondió, “entonces, ¿por qué debería explicártelo a ti?”

Jueces 16:4

Algún tiempo después, se enamoró (ah-HAWV) de una mujer en el valle de Sorek cuyo nombre era Dalila.

Jueces 16:15

Luego ella le dijo: “¿Cómo puedes decir: ‘Te amo (ah-HAWV)’ si no confías en mí? Esta es la tercera vez que me haces el ridículo y no me cuentas el secreto de tu gran fuerza”.

1Sa 1:5

Pero a Ana le dio doble porción porque la amaba (ah-HAWV), y el Señor había cerrado su matriz.

1Sa 18:20

Mical, la hija de Saúl, estaba enamorada (ah-HAWV) de David, y cuando se lo contaron a Saúl, él se alegró.

1Sa 18:28

Cuando Saúl se dio cuenta de que Jehová estaba con David y que su hija Mical amaba (ah-HAWV) a David,

2Sa 13:1

Con el paso del tiempo, Amnón hijo de David se enamoró (ah-HAWV) de Tamar, la hermosa hermana de Absalón hijo de David.

2Sa 13:4

Le preguntó a Amnón: “¿Por qué tú, el hijo del rey, estás tan demacrado mañana tras mañana? ¿No me lo dirás? Amnón le dijo: Estoy enamorado (ah-HAWV) de Tamar, hermana de mi hermano Absalón.

2Sa 13:15

Entonces Amnón la aborreció con intenso odio. De hecho, la odiaba más de lo que la había amado (ah-HAWV). Amnón le dijo: “¡Levántate y sal!

1 Reyes 11:1

Sin embargo, el rey Salomón amaba (ah-HAWV) a muchas mujeres extranjeras además de la hija de Faraón: moabitas, amonitas, edomitas, sidonias e hititas.

2Cr 11:21

Roboam amaba (ah-HAWV) a Maaca, hija de Absalón, más que a cualquiera de sus otras esposas y concubinas. En total tuvo dieciocho esposas y sesenta concubinas, veintiocho hijos y sesenta hijas.

Est 2:17

Ahora bien, el rey se sintió atraído por (ah-HAWV) Ester más que por cualquiera de las otras mujeres, y ella obtuvo su favor y aprobación más que cualquiera de las otras vírgenes. Entonces puso una corona real sobre su cabeza y la hizo reina en lugar de Vasti.

Eclesiastés 9:9

Disfruta la vida con tu esposa, a quien amas (ah-HAWV), todos los días de esta vida sin sentido que Dios te ha dado bajo el sol, todos tus días sin sentido. Porque ésta es vuestra suerte en la vida y en vuestro duro trabajo bajo el sol.

Cantar 1:3

Agradable es la fragancia de tus perfumes; tu nombre es como perfume derramado. ¡Con razón las jóvenes te aman (ah-HAWV)!

Cantar 1:4

¡Llévame contigo, apurémonos! Que el rey me lleve a sus aposentos. Amigos: Nos regocijamos y nos deleitamos en vosotros; alabaremos tu amor (ah-HAWV) más que el vino. Ella: ¡Qué razón tienen en adorarte!

Cantares 1:7

Dime, tú a quien amo (ah-HAWV), dónde pastas tu rebaño y dónde descansas tus ovejas al mediodía. ¿Por qué he de ser como una mujer con velo junto al rebaño de tus amigos?

Cantares 3:1

Toda la noche en mi cama busqué al que ama mi corazón (ah-HAWV); Lo busqué pero no lo encontré.

Cantares 3:2

Me levantaré ahora y recorreré la ciudad, por sus calles y plazas; Buscaré al que ama mi corazón (ah-HAWV). Entonces lo busqué pero no lo encontré.

Cantares 3:3

Los centinelas me encontraron mientras hacían su ronda por la ciudad. “¿Has visto al que ama mi corazón (ah-HAWV)?”

Cantares 3:4

Apenas los pasé cuando encontré al que ama mi corazón (ah-HAWV). Lo sostuve y no lo solté hasta llevarlo a la casa de mi madre, a la habitación de quien me concibió.

Isaías 57:8

Detrás de vuestras puertas y de vuestros postes habéis puesto vuestros símbolos paganos. Dejándome, descubriste tu cama, te subiste a ella y la abriste de par en par; Hiciste un pacto con aquellos cuyos lechos amas (ah-HAWV), y miraste con lujuria sus cuerpos desnudos.

Lam 1:2

Por las noches llora amargamente, las lágrimas corren por sus mejillas. Entre todos sus amantes (ah-HAWV) no hay nadie que la consuele. Todos sus amigos la han traicionado; se han convertido en sus enemigos.

Eze 16:33

Todas las prostitutas reciben regalos, pero tú les das regalos a todos tus amantes (ah-HAWV), sobornándolos para que vengan a ti de todas partes en busca de tus favores ilícitos.

Eze 16:36

Esto dice el Señor Soberano: Por cuanto derramaste tu concupiscencia y expusiste tu cuerpo desnudo en tu promiscuidad con tus amantes (ah-HAWV), y por todos tus ídolos abominables, y porque les diste la sangre de tus hijos,

Eze 16:37

por eso voy a reunir a todos tus amantes (ah-HAWV), con quienes encontraste placer, tanto a los que amaste (ah-HAWV) como a los que odiaste. Los reuniré contra ti de todos lados y te desnudaré delante de ellos, y te verán completamente desnudo.

Eze 23:5

“Aholá se prostituyó cuando aún era mía; y ella deseó a sus amantes (ah-HAWV), los asirios—guerreros

Eze 23:9

“Por eso la entregué en manos de sus amantes (ah-HAWV), los asirios, a quienes ella codiciaba.

Eze 23:22

“Por tanto, Aholiba, esto es lo que dice el SEÑOR Soberano: Incitaré contra ti a tus amantes (ah-HAWV), a aquellos de quienes te alejaste con disgusto, y los traeré contra ti de todas partes.

Oseas 2:5

Su madre les fue infiel y los concibió en desgracia. Ella dijo: “Iré tras mis amantes (ah-HAWV), quienes me dan mi comida y mi agua, mi lana y mi lino, mi aceite de oliva y mi bebida”.

Oseas 2:7

Ella perseguirá a sus amantes (ah-HAWV) pero no los atrapará; ella los buscará pero no los encontrará. Entonces ella dirá: “Volveré con mi marido como al principio, porque entonces estaba mejor que ahora”.

Os 2:10

Por eso ahora expondré su lascivia ante los ojos de sus amantes (ah-HAWV); nadie la quitará de mis manos.

Oseas 2:12

Arruinaré sus vides y sus higueras, que ella decía que eran la paga de sus amantes (ah-HAWV); Los convertiré en un matorral y las fieras los devorarán.

Oseas 2:13

La castigaré por los días que quemó incienso a los Baales; Se adornó con anillos y joyas y fue tras sus amantes (ah-HAWV), pero a mí se olvidó”.

declara el SEÑOR.

Oseas 3:1

El SEÑOR me dijo: “Ve y muestra tu amor (ah-HAWV) a tu esposa otra vez, aunque ella sea amada (ah-HAWV) por otro hombre y sea adúltera. Ámala (ah-HAWV) como Jehová ama (ah-HAWV) a los israelitas, aunque ellos recurran a otros dioses y amen (ah-HAWV) las sagradas tortas de pasas”.

Apareciendo 47 veces en 42 versos del WLC.

12. Juegos previos al coito, yih-TSACH (Génesis 26:8) Fuerte, h6711

Génesis 26:8

Cuando Isaac llevaba mucho tiempo allí, Abimelec rey de los filisteos miró desde una ventana y vio a Isaac acariciando (yih-TSACH) a su esposa Rebeca.

Génesis 39:14

Llamó a los sirvientes de su casa. “Miren”, les dijo, “¡este hebreo nos ha sido traído para burlarse (yih-TSACH) de nosotros! Vino aquí para dormir conmigo, pero grité.

Génesis 39:17

Luego ella le contó esta historia: “Ese esclavo hebreo que nos trajiste vino a mí para burlarse (yih-TSACH) de mí.

Apareciendo 3 veces en 3 versos del WLC.

13H. Beso, nah-SHAWK (Gen 27:26) Fuerte, h5401

Génesis 27:26

Entonces su padre Isaac le dijo: “Ven acá, hijo mío, y bésame (nah-SHAWK)”.

Apareciendo 30 veces en 30 versos del WLC.

13G. Beso, phi-LE-oh (Mateo 26:48) Fuerte, g5368

Mateo 26:48

Ahora el traidor les había concertado una señal: “Al que beso (phi-LE-oh) es el hombre; arrestenlo.”

marzo 14:44

Ahora el traidor les había concertado una señal: “Al que beso (phi-LE-oh) es el hombre; Arréstenlo y llévenlo bajo vigilancia”.

Apareciendo 2 veces en 2 versos del GNT.

Total de apariciones 32 veces en 32 versos.

14. Enamórate, chah-SHAWK (Gen 34:8) Fuerte, h2836

Génesis 34:8

Pero Hamor les dijo: “Mi hijo Siquem tiene su corazón puesto en (chah-SHAWK) vuestra hija. Por favor, dásela como su esposa.

Apareciendo 4 veces en 4 versos del WLC.

15H. Rasgos de eunuco/intersexual, sah-REECE (Gen 37:36) Fuerte, h5631

Apareciendo 42 veces en 42 versos del WLC.

15G. Eunuco, eu-NEW-chaws (Mateo 19:12) Fuerte, g2135

Apareciendo 8 veces en 6 versos GNT.

Total de apariciones 50 veces en 48 versos.

Términos reproductivos y anatómicos del Génesis

16H. Semilla, Descendencia, Semen, zeh-RAH (Gen 1:11) Fuerte, h2233

Génesis 1:11

Entonces Dios dijo: “Que la tierra produzca vegetación: plantas que den semilla y árboles que en la tierra den fruto con semilla (zeh-RAH), según sus diversas especies”. Y así fue.

Apareciendo 229 veces en 205 versos de WLC.

16G. Semilla, siembra, hilera esterilizada (Mateo 6:26) Fuerte, g4687

Mateo 6:26

Mirad las aves del cielo; no siembran ni cosechan ni almacenan en graneros y, sin embargo, vuestro Padre celestial los alimenta. ¿No eres mucho más valioso que ellos?

Apareciendo 53 veces en 42 versos GNT

Total de apariciones 282 veces en 247 versos.

17. Esperma, spoe-RAH (1Pe 1:23) Fuerte, g4701

1Pe 1:23

Porque habéis nacido de nuevo, no de simiente corruptible (spoe-RAH), sino de incorruptible, por la palabra de Dios viva y duradera.

Apareciendo 1 vez en 1 verso GNT.

Total de apariciones 283 veces en 248 versos.

18H. Tejido genital, bah-SAR (Gen 2:24) Fuerte, h1320

Génesis 2:24

Por eso el hombre deja a su padre y a su madre y se une a su esposa, y se convierten en una sola carne (bah-SAR).

Génesis 17:11

Debes someterte a la circuncisión (en la carne (bah-SAR) de tu prepucio), y será la señal del pacto entre yo y tú.

Génesis 17:14

Cualquier varón incircunciso, que no haya sido circuncidado en la carne (bah-SAR), será cortado de su pueblo; ha roto mi pacto.

Génesis 17:23

Ese mismo día Abraham tomó a su hijo Ismael y a todos los nacidos en su casa o comprados con su dinero, a todo varón de su casa, y los circuncidó (en la carne (bah-SAR) del prepucio), como Dios le dijo.

Génesis 17:24

Abraham tenía noventa y nueve años cuando fue circuncidado (en la carne (bah-SAR) del prepucio)

Éxodo 28:42

“Harás ropa interior de lino para cubrir el cuerpo (bah-SAR), que llegue desde la cintura hasta el muslo.

Lev 6:10

Luego el sacerdote se pondrá sus ropas de lino, con ropa interior de lino junto a su cuerpo (bah-SAR), y quitará las cenizas del holocausto que el fuego ha consumido sobre el altar y las colocará junto al altar.

Lev 12:3

Al octavo día el niño debe ser circuncidado (en la carne (bah-SAR) de su prepucio).

Lev 15:16

Cuando un hombre tiene emisión de semen, debe lavar todo su cuerpo (bah-SAR) con agua y quedará inmundo hasta el anochecer.

Lev 15:19

Cuando una mujer tenga su flujo sanguíneo regular, la impureza de su período mensual (en su carne, bah-SAR) durará siete días, y cualquiera que la toque quedará impuro hasta el anochecer.

Lev 18:6

Nadie debe acercarse a ningún pariente cercano para tener relaciones sexuales (de su carne (bah-SAR). Yo soy el SEÑOR.

Eze 16:26

Te prostituiste con los egipcios, tus vecinos de genitales grandes (bah-SAR), y despertaste mi ira con tu creciente promiscuidad.

Eze 23:20

Allí codiciaba a sus amantes, cuyos genitales (bah-SAR) eran como los (bah-SAR) de los burros y cuya emisión era como la de los caballos.

Apareciendo 14 veces en 13 versos de WLC.

18G. Tejido genital, SAARKS, (Mateo 19:5) Fuerte, g4561

Mateo 19:5

y dijo: “Por esto el hombre dejará a su padre y a su madre y se unirá a su esposa, y los dos serán una sola carne (SARKS)”

Mateo 19:6

Entonces ya no son dos, sino una sola carne (SARKS). Por tanto, lo que Dios ha unido, que nadie lo separe”.

marzo 10:8

y los dos serán una sola carne (SARKS). Entonces ya no son dos, sino una sola carne (SARKS).

1Co 7:28

Pero si te casas, no has pecado; y si una virgen se casa, no ha pecado. Pero aquellos que se casan enfrentarán muchos problemas en esta vida (SARKS), y quiero ahorrarles esto.

Gálatas 5:19

Los actos de la carne (SARKS) son obvios: inmoralidad sexual, impureza y libertinaje;

Gálatas 5:24

Los que pertenecen a Cristo Jesús han crucificado la carne (SARKS) con sus pasiones y deseos.

Efesios 5:29

Después de todo, nadie jamás aborreció su propio cuerpo (SARKS), sino que alimenta y cuida su cuerpo, así como Cristo lo hace con la iglesia.

Efesios 5:31

“Por esto el hombre dejará a su padre y a su madre y se unirá a su mujer, y los dos serán una sola carne (SARKS)”.

Judas 1:7

De manera similar, Sodoma y Gomorra y los pueblos circundantes se entregaron a la inmoralidad sexual y a la perversión (SARKS). Sirven de ejemplo a quienes sufren el castigo del fuego eterno.

Judas 1:8

De la misma manera, basándose en sus sueños, estas personas impías contaminan sus propios cuerpos (SARKS), rechazan la autoridad y abusan de los seres celestiales.

Judas 1:23

salva a otros arrebatándolos del fuego; hacia los demás muestra misericordia, mezclada con miedo, odiando incluso la ropa manchada por carne corrupta (SARKS).

Apareciendo 12 veces en 11 versos GNT.

Total de apariciones 26 veces en 24 versos.

19H. Desnudo, ah-ROMA (Gen 2:25) Fuerte, h6174

Génesis 2:25

Adán y su esposa estaban ambos desnudos (ah-ROMA), y no sintieron vergüenza.

1Sa 19:24

Se quitó la ropa y también profetizó en presencia de Samuel. Estuvo desnudo (ah-ROMA) todo aquel día y toda aquella noche. Por eso la gente dice: ¿Está también Saúl entre los profetas?

Trabajo 1:21

y dijo: “Desnudo (ah-ROMA) salí del vientre de mi madre, y desnudo (ah-ROMA) partiré. Jehová dio y Jehová quitó; sea alabado el nombre de Jehová”.

Trabajo 22:6

Exigiste seguridad a tus familiares sin motivo alguno; Despojaste a la gente de sus vestidos, dejándolos desnudos (ah-ROMA).

Trabajo 24:7

Faltos de ropa, pasan la noche desnudos (ah-ROMA); no tienen nada con qué cubrirse del frío.

Trabajo 24:10

Faltos de ropa, andan desnudos (ah-ROMA); Llevan las gavillas, pero todavía pasan hambre.

Eclesiastés 5:15

Cada uno sale desnudo (ah-ROMA) del vientre de su madre, y como cada uno viene, así se va. No obtienen nada de su trabajo que puedan llevar en sus manos.

Is 20:2

En aquel tiempo habló Jehová por medio de Isaías hijo de Amoz. Él le dijo: “Quítate el cilicio de tu cuerpo y las sandalias de tus pies”. Y así lo hizo, andando desnudo (ah-ROMA) y descalzo.

Isaías 20:3

Entonces dijo Jehová: Así como mi siervo Isaías anduvo desnudo (ah-ROMA) y descalzo durante tres años, como señal y presagio contra Egipto y Cus,

Isaías 20:4

así el rey de Asiria llevará desnudos (ah-ROMA) y descalzos a los cautivos egipcios y a los exiliados cusitas, jóvenes y viejos, con las nalgas descubiertas, para vergüenza de Egipto.

Isaías 58:7

¿No es compartir tu comida con el hambriento y proporcionar refugio al pobre vagabundo, cuando veas al desnudo (ah-ROMA), vestirlo y no apartarte de tu propia carne y sangre?

Oseas 2:3

De lo contrario, la desnudaré (ah-ROMA) y la dejaré tan desnuda como el día en que nació; La convertiré en un desierto, la convertiré en tierra seca y la mataré de sed.

Amós 2:16

Incluso los guerreros más valientes huirán desnudos (ah-ROMA) ese día,

Micrófono 1:8

Por esto lloraré y lamentaré; Andaré descalzo y desnudo (ah-ROMA). Aullaré como un chacal y gemiré como un búho.

Apareciendo 15 veces en 14 versos de WLC.

19G. Desnudo, GOOM-nos (Marcos 14:52) Fuerte, G1131

Apareciendo 15 veces en 15 versos de GNT.

Total de apariciones 30 veces en 29 versos.

20H. Concepción, Parto, heh-ray-YOWN (Gen 3:16) Fuerte, h2032

Génesis 3:16

A la mujer le dijo: “Te haré muy severos los dolores del parto (jeh-rey-PROPIO); con dolores de parto darás a luz hijos. Tu deseo será para tu marido, y él te dominará”.

Rt 4:13

Entonces Booz tomó a Rut y ella fue su esposa. Cuando él hizo el amor con ella, Jehová le permitió concebir (heh-rey-PROPIO), y dio a luz un hijo.

Os 9:11

La gloria de Efraín volará como un pájaro: sin nacimiento, sin embarazo, sin concepción (je-rey-PROPIO).

3 veces en 3 versos

20G. Trabajo de parto, oh-DEE-no (Gálatas 4:19) Fuerte, G5605

Gálatas 4:19

Mis queridos hijos, por quienes vuelvo a sufrir dolores de parto (oh-DEE-no) hasta que Cristo sea formado en vosotros,

Gálatas 4:27

Porque escrito está: Alégrate, mujer estéril, la que nunca has dado a luz; gritad de alegría y llorad con fuerza, vosotros que nunca estuvisteis de parto (oh-DEE-no); porque más son los hijos de la mujer desolada que de la que tiene marido”.

Apocalipsis 12:2

Estaba embarazada (conteniendo el estómago) y gritó de dolor (oh-DEE-no) cuando estaba a punto de dar a luz.

Apareciendo 3 veces en 3 versos del WLC.

21H. Dar a luz a, dirigido por YEH (Génesis 3:16) Fuerte, H3205

500 veces en 403 versículos del Antiguo Testamento

21G. Dar a luz a TIK-toe (Mateo 1:21) Fuerte, g5088

Mateo 1:21

Ella dará a luz (TIK-toe) un hijo, y le pondrás el nombre de Jesús, porque él salvará a su pueblo de sus pecados”.

18 veces en 17 versos GNT.

22H. Concebir, hah-RAH (Gen 4:1) Fuerte, h2029

Génesis 4:1

Adán hizo el amor con su esposa Eva, y ella quedó embarazada y dio a luz a Caín. Ella dijo: “Con la ayuda del Señor he dado a luz un hombre”.

43 veces en 42 versículos del Antiguo Testamento.

22G. Concebir, (sostener en el abdomen), EH-cho en gah-STRREE (Mat 1:23) Fuerte, g2192 y g1064

Mateo 1:23

“La virgen concebirá (sostendrá en el abdomen) y dará a luz (TIK-toe) un hijo, y lo llamarán Emanuel” (que significa “Dios con nosotros”).

8 veces 8 versículos del Nuevo Testamento

23. Concebir, sool-lawm-BAH-no, (Lucas 2:21) Fuerte, g4815

Apareciendo 6 veces en 6 versos GNT.

24H. Estéril, ah-KAR (Gen 11:30) Fuerte, h6135

12 veces en 11 versos del WLC

24G. Estéril, STAY-rah (Lucas 1:7) Fuerte, g4723

Lucas 1:7

Pero no tenían hijos porque Isabel no podía concebir (STAY-rah), y ambos eran muy ancianos.

5 veces en 5 versículos del Nuevo Testamento

25H. Circuncisión, MOOL (Génesis 17:10) Fuerte, h4135

Génesis 17:10

Este es mi pacto contigo y con tu descendencia después de ti, el pacto que habéis de guardar: Todo varón entre vosotros será circuncidado.

36 veces en 32 versos de WLC.

26H.Circuncisión, nah-MAHL (Génesis 17:11) Fuerte, h5243

Génesis 17:11

Os someteréis a la circuncisión (nah-MAHL), y será la señal del pacto entre yo y vosotros.

Un verso WLC

26G. Prepucio, ahr-LAH (Génesis 17:11) Fuerte, h6190

14 veces en 14 versos

27. Mandrágoras, doo-DAI: (Génesis 30:14) Fuerte, h1736

Durante la cosecha del trigo, Rubén salió al campo y encontró algunas plantas de mandrágora y se las llevó a su madre Lea. Raquel le dijo a Lea: “Por favor, dame algunas de las mandrágoras de tu hijo”. Pero ella le dijo: “¿No te basta con que me hayas quitado a mi marido? ¿Te llevarás también las mandrágoras de mi hijo? “Muy bien”, dijo Rachel, “él puede dormir contigo esta noche a cambio de las mandrágoras de tu hijo”. Entonces, cuando Jacob regresó del campo esa tarde, Lea salió a su encuentro. “Debes dormir conmigo”, dijo. “Te he contratado con las mandrágoras de mi hijo”. Así que durmió con ella esa noche. Dios escuchó a Lea, y ella quedó embarazada y le dio a Jacob un quinto hijo. (Génesis 30:14-17)

Apareciendo 7 veces en versos del WLC.

28-29. Menstruación: El camino de las mujeres, DEH-rek nah-SHEEM (Génesis 31:35) Fuerte, h1870 y h802

Génesis 31:35

Raquel dijo a su padre: “No te enojes, señor mío, porque no puedo hacer frente a ti; Estoy teniendo mi período (DEH-rek nah-SHEEM)”. Entonces buscó pero no pudo encontrar los dioses domésticos.

Un verso WLC.

Parteras, dirigidas por YEH (Génesis 35:17) Fuertes, H3205

Génesis 35:17

Y como ella tenía grandes dificultades para dar a luz, la partera le dijo: “No desesperes, que tienes otro hijo”.

9 veces en 8 versos del Antiguo Testamento

31.Método anticonceptivo de abstinencia, shah-CHAWT (Génesis 38:9) Fuerte, h7843

Génesis 38:9

Pero Onán sabía que el niño no sería suyo; así que cada vez que se acostaba con la esposa de su hermano, derramaba (shah-CHAWT) su semen en el suelo para evitar darle descendencia a su hermano.

1 vez en 1 verso

32H. Pecho, SHAWD (Gen 49:25) Fuerte, h7699

24 veces en 24 versos del WLC.

32G. Pecho, STAY-thos (Lucas 18:13) Fuerte, g4738

Apareciendo 5 veces en 5 versos del GNT.

Términos de sexualidad poco saludables

33. Disminución de la seguridad sexual, chah-LAWL (Gen 6:1) Fuerte, h2490

Génesis 6:1

Cuando los seres humanos comenzaron (chah-LAWL) a aumentar en número sobre la tierra y les nacieron hijas,

Génesis 9:20

Noé, un hombre de la tierra, procedió (chah-LAWL) a plantar una viña.

Génesis 49:4

Turbulento como las aguas, ya no sobresaldrás, porque subiste a la cama de tu padre, a mi lecho, y lo profanaste (chah-LAWL).

Lev 18:21

“’No entregues a ninguno de tus hijos para que sea sacrificado a Molek, porque no debes profanar (chah-LAWL) el nombre de tu Dios. Yo soy el SEÑOR.

Lev 19:29

“ ‘No degrades (chah-LAWL) a tu hija convirtiéndola en prostituta, o la tierra se convertirá en prostitución y se llenará de maldad.

Lev 20:3

Yo mismo pondré mi rostro contra él y lo separaré de su pueblo; porque al sacrificar a sus hijos a Molek, ha profanado mi santuario y profanado (chah-LAWL) mi santo nombre.

Lev 21:4

No debe contaminarse con personas relacionadas con él por matrimonio, y así contaminarse (chah-LAWL) él mismo.

Lev 21:9

“ ‘Si la hija de un sacerdote se contamina (chah-LAWL) al convertirse en prostituta, deshonra a su padre; ella debe ser quemada en el fuego.

Lev 21:15

para que no contamine (chah-LAWL) a su descendencia entre su pueblo. Yo soy el SEÑOR que lo santifica.” ”

Números 25:1

Mientras Israel estaba en Sitim, los hombres comenzaron (chah-LAWL) a fornicar con mujeres moabitas,

Deuteronomio 28:30

Serás prometido para casarte con una mujer, pero otro la tomará y la violará. Construirás una casa, pero no habitarás en ella. Plantarás una viña, pero ni siquiera comenzarás (chah-LAWL) a disfrutar de su fruto.

Jueces 13:5

Quedarás (chah-LAWL) embarazada y tendrás un hijo cuya cabeza nunca será tocada por navaja porque el niño será nazareo, dedicado a Dios desde el útero. Él tomará la iniciativa para librar a Israel de manos de los filisteos”.

Jueces 16:19

Después de ponerlo a dormir en su regazo, llamó a alguien para que le afeitara las siete trenzas de su cabello, y así comenzó (chah-LAWL) a someterlo. Y sus fuerzas lo abandonaron.

1Cr 5:1

Los hijos de Rubén el primogénito de Israel (él era el primogénito, pero cuando profanó (chah-LAWL) el lecho matrimonial de su padre, sus derechos como primogénito fueron dados a los hijos de José hijo de Israel; por lo que no pudo ser incluido en el registro genealógico de acuerdo con su primogenitura,

Eze 20:24

porque no habían obedecido mis leyes sino que habían rechazado mis decretos y profanado (chah-LAWL) mis sábados, y sus ojos codiciaban los ídolos de sus padres.

Eze 20:39

“En cuanto a vosotros, pueblo de Israel, esto dice el Señor Soberano: ¡Id y servid cada uno de vosotros a vuestros ídolos! Pero después seguramente me escucharéis y ya no profanaréis (chah-LAWL) mi santo nombre con vuestros dones e ídolos.

Eze 22:8

Has despreciado mis cosas santas y profanado (chah-LAWL) mis sábados.

Eze 23:39

El mismo día que sacrificaron a sus hijos a sus ídolos, entraron en mi santuario y lo profanaron (chah-LAWL). Eso es lo que hicieron en mi casa.

Eze 44:7

Además de todas tus otras prácticas detestables, trajiste a extranjeros incircuncisos de corazón y carne a mi santuario, profanando (chah-LAWL) mi templo mientras me ofrecías comida, grasa y sangre, y rompiste mi pacto.

Dan 11:31

“Sus fuerzas armadas se levantarán para profanar (chah-LAWL) la fortaleza del templo y abolirán el sacrificio diario. Entonces establecerán la abominación desoladora.

Mal 2:11

Judá ha sido infiel. Algo abominable se ha cometido en Israel y en Jerusalén: Judá ha profanado (chah-LAWL) el santuario que ama Jehová al casarse con mujeres que adoran a un dios extraño.

Apareciendo 21 veces en 21 versos de WLC.

34. Relaciones sexuales coercitivas, BO (Génesis 6:4) Fuerte, h935

Génesis 6:4

Los Nefilim estaban en la tierra en aquellos días—y también después—cuando los hijos de Dios iban (BO) a las hijas de los humanos y tenían hijos con ellas. Eran los héroes de antaño, hombres de renombre.

Génesis 16:4

Se acostó (BO) con Agar, y ella concibió. Cuando supo que estaba embarazada, empezó a despreciar a su amante.

Génesis 19:34

Al día siguiente, la hija mayor le dijo a la menor: “Anoche dormí con mi padre. Hagamos que vuelva a beber vino esta noche, y tú entras (BO) y duermes con él para que podamos preservar nuestra línea familiar a través de nuestro padre”.

Génesis 38:9

Pero Onán sabía que el niño no sería suyo; por eso, cada vez que se acostaba con (BO) la esposa de su hermano, derramaba su semen en el suelo para evitar darle descendencia a su hermano.

Génesis 38:16

Sin darse cuenta de que era su nuera, se acercó a ella al borde del camino y le dijo: “Ven ahora (BO), déjame dormir contigo”. “¿Y qué me darás para dormir contigo (BO)?” ella preguntó.

Apareciendo 29 veces en 29 versos del WLC.

35. Nihilismo sexual, Maldad, RA (Gen 6:5) Fuerte, h7451

Génesis 6:5

El SEÑOR vio cuán grande se había vuelto la maldad (RA) de la raza humana en la tierra, y que toda inclinación de los pensamientos del corazón humano era solo maldad (RA) todo el tiempo.

Génesis 8:21

El SEÑOR olió el aroma agradable y dijo en su corazón: “Nunca más maldeciré la tierra a causa de los hombres, aunque toda inclinación del corazón humano sea mala (RA) desde la niñez. Y nunca más destruiré a todos los seres vivientes, como lo he hecho.

Génesis 13:13

Ahora bien, el pueblo de Sodoma era malvado (RA) y estaba pecando grandemente contra el SEÑOR.

Génesis 28:8

Entonces Esaú se dio cuenta de lo desagradables (RA) que eran las mujeres cananeas para su padre Isaac;

Génesis 38:7

Pero Er, el primogénito de Judá, fue malo (RA) ante los ojos del SEÑOR; Entonces el Señor le dio muerte.

Deuteronomio 22:14

y la calumnia y le da mala fama (RA), diciendo: “Me casé con esta mujer, pero cuando me acerqué a ella, no encontré prueba de su virginidad”.

Deuteronomio 22:19

Le multarán con cien siclos de plata y se los darán al padre de la joven, porque este hombre ha dado mala fama a una virgen israelita. Ella seguirá siendo su esposa; No debe divorciarse de ella mientras viva.

Deuteronomio 22:21

La llevarán a la puerta de la casa de su padre y allí los hombres de su pueblo la apedrearán hasta matarla. Ella ha hecho algo atroz en Israel al ser promiscua mientras aún estaba en la casa de su padre. Debéis purgar el mal (RA) de entre vosotros.

Deuteronomio 22:22

Si se descubre a un hombre durmiendo con la mujer de otro, tanto el hombre que se acostó con ella como la mujer deben morir. Debes purgar el mal (RA) de Israel.

Deuteronomio 22:24

a ambos los llevarás a la puerta de esa ciudad y los apedrearás hasta matarlos: a la joven porque estaba en una ciudad y no gritó pidiendo ayuda, y al hombre porque violó a la esposa de otro hombre. Debéis purgar el mal (RA) de entre vosotros.

Jueces 3:7

Los israelitas hicieron lo malo (RA) ante los ojos de Jehová; Se olvidaron de Jehová su Dios y sirvieron a los Baales y a las Aseras.

Jueces 10:6

Nuevamente los israelitas hicieron lo malo (RA) ante los ojos de Jehová. Sirvieron a Baal y a Astoret, a los dioses de Aram, a los dioses de Sidón, a los dioses de Moab, a los dioses de los amonitas y a los dioses de los filisteos. Y porque los israelitas abandonaron al Señor y ya no le sirvieron,

2Sa 12:11

“Esto es lo que dice el SEÑOR: ‘De tu propia casa voy a traer sobre ti calamidad (RA). Ante vuestros propios ojos tomaré a vuestras mujeres y se las daré a uno que esté cerca de vosotros, y él se acostará con vuestras mujeres a plena luz del día.

1 Reyes 11:6

Entonces Salomón hizo lo malo ante los ojos de Jehová; no siguió al Señor completamente, como había hecho David su padre.

2 Reyes 17:17

Sacrificaron a sus hijos e hijas en el fuego. Practicaron la adivinación, buscaron augurios y se vendieron para hacer lo malo (RA) ante los ojos de Jehová, provocando su ira.

Jeremías 23:14

Y entre los profetas de Jerusalén he visto algo horrible: cometen adulterio y viven mentira. Fortalecen las manos de los malhechores (RA), para que ninguno de ellos se aparte de su maldad. Para mí todos son como Sodoma; el pueblo de Jerusalén es como Gomorra”.

Apareciendo 16 veces en 16 versos de WLC.

36. Cananeos (Génesis 10:18) Fuertes, h3669

Génesis 10:18

Arvaditas, Zemaritas y Hamatitas. Posteriormente los clanes cananeos se dispersaron

Apareciendo 73 veces en 71 versos del WLC.

37. Infecciones de Transmisión Sexual, neh-GAH (Gen 12:17) Fuerte, h5061

Un verso WLC

38. Sodoma, (Génesis 13:13) Fuerte, h5467

Apareciendo en 39 versos de WLC.

Apareciendo en 9 versos del GNT.

Total de apariciones 48 veces en 48 versos.

39. Relaciones sexuales coercitivas, shah-CAWV (Génesis 19:32) Fuerte, h7901

Génesis 19:35

Entonces hicieron que su padre bebiera vino también esa noche, y la hija menor entró y durmió (shah-CAWV) con él. Una vez más, él no se dio cuenta cuando ella se acostó o cuando se levantó.

Apareciendo 54 veces en 54 versos de WLC.

40H. Víctima sagrada de tráfico sexual, zah-NAH (Gen 34:31) Fuerte, h2181

Génesis 34:31

Pero ellos respondieron: “¿Debería haber tratado a nuestra hermana como a una prostituta (zah-NAH)?”

Apareciendo 93 veces en 81 versos de WLC.

40G. Tráfico sexual sagrado, par-NAY-ah (Mateo 5:32) Fuerte, g4202, g4203, g4204, g4205

Mateo 5:32

Pero yo os digo que cualquiera que se divorcia de su mujer, excepto por causa de fornicación (par-NAY-ah), la hace víctima de adulterio, y cualquiera que se casa con una mujer divorciada, comete adulterio.

Apareciendo 88 veces en 76 versos de la GNT.

Total de apariciones 181 veces en 157 versos.

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